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РецензированоEN2024

ECONOMIC KNOWLEDGE IN ISLAMIC ECONOMIC DOCTRINE IS A PHILOSOPHICAL VISION

Razzaq Thaeab Sheabeth · Mohammed Fadhel Yaser Alshnawah (Al-Muthanna University/College Of Administration And Economics,) · Haqi Ameen Tomas (Al-Muthanna University/College Of Administration And Economics,)

The American Journal of Management and Economics Innovations · 06 · 2024

Аннотация

INTRODUCTION distinctive identity of the cognitive system is The difference in cognitive systems gives a represented in a special vision of the world, in a distinctive identity to the fields of knowledge system of beliefs that addresses existential and specialized sciences, the natural universal issues, and in a knowledge system that ones, as well as the social and human ones. This https://www.theamericanjournals.com/index.php/tajmei 66 THE USA JOURNALS THE AMERICAN JOURNAL OF MANAGEMENT AND ECONOMICS INNOVATIONS (ISSN- 2693-0811) VOLUME 06 ISSUE04 addresses issues of method. And concepts, and the basic problem of this concept between the in order to clarify the relationship of the system positive and Islamic systems. that gives this vision or belief to the basic The importance of the research structure and cognitive bases of the various fields of specialization, it is necessary to The topic of economic knowledge took up a distinguish the basic theoretical assumptions of wide space of discussion in most Islamic this system in its treatment of existential, conferences, in which economists from both cognitive, and methodological issues (Al- sides discussed this topic. On this basis, this Malkawi, 2000, 33). This vision has crystallized concept is a controversial point between the in the supremacy of the element. Illuminati (the two systems. To determine the nature of this Age of Enlightenment), the Age of Atheism, concept, the research dealt with a number of which sees that there is a natural (material) opinions of Western economists and Islamic human being subject to natural laws (general economists. materialism), this general human being Research hypothesis: The research was based acquires civilization, and acquires cultural on an important question, which is which is specificity through, (adding) some cultural correct: the Islamic vision of the concept of ideas to him, so culture is something external economic knowledge or the positive vision of that is added (a cumulative model) and not this concept something internal linked to his essence and The first section: The basic assumptions of being (a generative model). This natural economic knowledge (material) man usually translates himself into the economic man (which psychological The basic premise of the modernist model, theories deal with with unparalleled efficiency), which has become a source of modern and the essence of this man is economic or philosophy, is that the final truth can be reached physical. Either His unique humanity is through human-centered knowledge, and this is something new that is added to him and consistent with the will of revelation in the acquired (and it can ultimately be attributed, in modern era as one dimension alongside reason the final analysis, to his economic or physical and experience, where the doctrine of materialism) (Al-Messiri, 2000, 51). experimental rationality has become two basic methods for analyzing Modern science, and Research problem their claims were based on the assumption that The positivist understanding of economic our ideas are derived from two sources: 1- knowledge differs radically from the Islamic Sensation 2- Perception of the work of the mind, understanding of this subject, as positivist according to Russell’s conception (Iglu, 2000, economists rely on pure scientific principles 130). In order to clarify this fact, we will discuss that are based on economic laws, in contrast to the two positivist and Islamic cognitive models Islamic economics, which looks at this subject and their effects on the mechanism of scientific from a very different perspective based on the activity in general and economic activity. fact that knowledge is essentially extended. First: The doctrinal and cognitive reference and From revelation, according to what God the philosophy of economic analysis Almighty sees. Within the framework of the Western vision of Research objective science and knowledge, as we mentioned above, The research aims to clarify the true Western economics was based on perceptions of the concept of knowledge methodological foundations that believe that according to the positivist view, as well as knowledge in the field of social sciences does according to the Islamic view, by taking the not differ from knowledge in the field of natural various opinions of economists who dealt with sciences. In principle, human behavior can be the subject of economic knowledge, to clarify predicted and controlled, as is the case with https://www.theamericanjournals.com/index.php/tajmei 67 THE USA JOURNALS THE AMERICAN JOURNAL OF MANAGEMENT AND ECONOMICS INNOVATIONS (ISSN- 2693-0811) VOLUME 06 ISSUE04 material science, and that the source Knowledge Second: Doctrinal principles: is reason and experience, and there is no 1- Monotheism: It is the first principle of Islam, relationship between economics and ethics. and for everything that is Islamic, this principle Adam Smith took from Newtonian physics the is based on the f

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metaphysics, Western heritage, the Absolute
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