SEVERAL SOMATIC COMPONENTS Kurbonova Marguba

Аннотация

This article discusses the use of somatic phraseological units related to the “hand” lexeme in the Uzbek and English languages. The main focus of phraseology as a branch of linguistics is to study the nature of phraseology and their categorical features, as well as to determine the laws of use of phraseology in speech. In the field of linguistics, phraseology is a science that studies descriptive words, for example, idioms, phrasal verbs and other types of lexical units, in which the general meaning cannot be known through the meanings of the composition of words, they are used as independent units. is used. We try to comprehensively research somatic phraseological units in English and Uzbek languages, i.e. grammatically, lexically and semantically. Because somatic phraseological units are widely and comprehensively related to other branches of linguistics. Key words: phraseologisms, proverbs and sayings, lexeme, the term somatism, phraseological integrity, conseptual analysis. First of all, let's start by giving the definition of the lexeme "hand" given in the explanatory dictionary of the Uzbek language. The part of a person's hand from the fingertips to the shoulder, a member: Baquvvat qo’llar. Qo’lni oldinga cho’zmoq. Ikki qo’lini yuqori ko’tarmoq. Qo’l kuchi. Above we looked at the explanations on the lexeme "hand". Now let's pay attention to the somatic phraseological units with several components formed with the participation of the lexeme "hand": Bosh qashigani ham qo’l tegmaydi. As can be seen from the definitions, both the lexeme of hand and the lexeme of eye have their denotative and connotative meanings. The definition "hand is the part of a person’s body from the fingertips to the shoulder" represents the denotation of the lexeme of hand. The connotative meaning of the lexeme of hand is reflected in its phraseological units. As proof of our point, we can give the following two component somatic phraseological units as an example. "Ikki qo’lning burniga suqib or (tiqib)[3,402]" is a two component somatic phraseological unit, formed by combining the lexeme of hand with the lexeme of nose. The connotative appearance of this two component somatic phraseological unit means to visit a place empty-handed without taking anything. Let's pay attention to the next two component somatic phraseological unit: The combination of the lexeme of qo’l and the lexeme of ogʼiz makes the phraseological unit: besh qoʼlini ogʼziga urmoq [3,402]- to be too mean or greedy, gah desa qoʼlga qoʼnadigan qilib olmoq – to make someone do what they want. The structural view of the somatik phraseological unit - qoʼl(noun)+ogʼiz(noun). The s meaning is formed by the connotation qoʼlga qoʼnadigan qilib olmoq. Let's pay attention to the way the somatic phraseological unit containing the lexeme of qo’l is expressed: koʼngliga (or yuragiga, koʼksiga, qoʼltigʼiga, qoʼyniga) qo’l solib koʼrmoq - the 42 meaning of the two component somatic phraseological unit is explained as follows in the explanatory dictionary of the Uzbek language, and it is given by connotation: to say different things in order to know someone's mind or inner secret, to make a statement for this purpose. – Oʼktam toʼy-hasham toʼgʼrisida soʼz ochib, qizning koʼngliga qoʼl solmoqchi boʼldi. Oybek, o.v. Shabadalar. The structural view of the somatic phraseological unit contains yurak (noun), koʼks (noun), qoʼltigʼ (noun), qoʼyn (noun)+qoʼl (noun); Below we give an example of two component somatic phraseological units with the participation of the lexeme of the oyoq and the lexeme of the qo'l: Oyogi oltita, qoli yettita. Oyogʼini qoʼliga olib. Connotative meaning of phraseological units with “qo’l/oyoq” betokens fastness, rapidness. The structure of the somatic phraseological unit is expressed with oyoq(noun)+qoʼl(noun) and numeral as the predicative. In the explanatory dictionary of the Uzbek language, the denotative explanation for the two component somatic phraseological unit "qoʼlini yuvib, qoʼltiqqa tiqmoq" [3,404] is defined as follows: to get tired of something, to disappointed of it, to turn away from it, to leave it, to turn away from it, to give it up. – Baʼzilari gʼayratlari bekorga ketayotganini koʼrib, qoʼllarini yuvib, qoʼltigʼiga urdilar. M.Osim, Аjdodlarimiz qissasi. The structural view of the two component somatic phraseological unit with the lexemes "qo'l" and "qo'ltiq" is qo'l (noun) + qo'tiq (noun), which semantically gives the denotative meaning of being disappointed. The meaning of the somatic phraseological unit Qoʼlni-qoʼlga bermoq [3,404] is to cooperate in a field, to unite with each other. It is used in the denotative meaning like Qoʼlni-qoʼlga berib ishlamoq. The structural view of qoʼl(noun)+qoʼl(noun) is repetition. The semantic meaning is to cooperate in a field, to unite. Now let's pay attention to the two component somatic phraseological unit, which is very active in the oral speech of the Uzbek people: it has a connotative form, and th