The Image of Soqiy In the Poetry of Shermuhammad Munis

Аннотация

This article discusses the characteristics of the image of the soqi, one of the mystical images, and the artistry of this image in the work of Shermuhammad Munis. Keywords: Mysticism, image, soqi, Shermuhammad Munis, rind, may, sheikh, kosagul. wine (drink) for companions (circle) at a wedding, feast Introduction: Literary scholars A.Rustamov, N.Komilov, (banquet). Furthermore, Kosagul should delight the I.Haqqulov, E.Ochilov, M.Asadov, I.Adizova, companions with his pleasant demeanor and Z.Mamadaliyeva, N.Bozorova, Z.Rakhmonova, N. eloquence, adding joy and grace to the gathering. Alikulova, and other literary scholars have extensively Sometimes, when offering toasts to companions, examined the image of the Soqiy (cupbearer) in Sufism Kosagul recites artistic passages (“Alyor”) with a special in their scientific research. melody”. In the encyclopedic dictionary compiled for In Sufi literature, the essence of the Soqiy’s image is Alisher Navoi’s works, “SOQIY - a person who pours presented as follows: The Soqiy’s abode is the tavern or wine at a tavern and drinking feast; cupbearer. In the wine house (mayxona, xarobot); the Soqiy’s vessels are language of Irfan, the One who bestows absolute grace the bowl, goblet, and cup (jom, qadah, sog‘ar); the is God, the cupbearer of Kawsar is the Prophet Soqiy’s beverages are may (wine), boda (wine), and Muhammad (peace be upon him), the perfect spiritual xamr (intoxicant), (sharob, may, boda, xamr). guide who distributes the wine of enlightenment”. It is difficult to imagine the literary environment of According to N. Komilov, in Sufi poetry, the Soqiy Khiva without Sufi literature. Of course, Sufi literature represents a close friend, beloved, perfect spiritual occupies an important place in the work of every guide, the Lord, the Prophet (Muhammad - peace be Khorezmian writer who considered Alisher Navoi, the upon him). According to Turkish scholars S. Uludag and great thinker who brought Sufi literature to an A. Jabacioglu, in examples of Ottoman Turkish poetry, important peak, as his mentor. In particular, Sufi soqiy, which literally means “to give water, to irrigate, literature occupies a leading place in the work of the to pour drink”, metaphorically denotes Allah, the poet, historian, translator, and calligrapher perfect mentor, the spiritual guide, whose grace is Shermuhammad Munis. Sufi themes and ideas, and absolute, the basis of all grace and love. - A.O.) mystical images were sufficiently present in the poet's Analysis and results work. In particular, the image of the soki is one of them. Sufi imagery is widely employed in the works of Analysis of the literature on the topic. Shermuhammad Munis. Alongside this, special In the explanatory dictionary of the Uzbek language, emphasis is placed on the images of the Soqiy the word soqiy is defined as follows: “SOQIY [Arabic. (cupbearer), wine, and related symbols. Naturally, in wine, wine-pourer] Wine-pourer, cupbearer”. The this process, he drew inspiration from Navoi’s explanation in the National Encyclopedia of the traditions while demonstrating his own unique skill. He Republic of Uzbekistan is as follows: “SOQIY (Persian) - masterfully utilized a range of Sufi images, such as the see Kosagul”; “Kosagul, Soqiy - a person who pours American Journal Of Social Sciences And Humanity Research 150 https://theusajournals.com/index.php/ajsshr American Journal Of Social Sciences And Humanity Research (ISSN: 2771-2141) Soqiy, rind (libertine), sheikh, Jami jam (Jamshid's cup), Yo‘q, ey soqiy, sing‘on safolingcha xo‘b. pir (spiritual guide), and others. He extensively used One of the images associated with the Soqiy in Sufism and illuminated various depictions of the Soqiy image is the image of Jamshid. The phrases “Jamshid’s cup” in his creative works. and “Cup of Jam” are widely used in literature. This Soqiyo, tut sandaliy sog‘ar bila sahbo manga, motif was not absent from Munis's work either. Kim xumor ichra meni yiqmishdurur dardi sarim. Conclusions and recommendations. In this verse, the cupbearer represents a friend, a The definition of the term “soqiy” (cupbearer) in our supporter in times of hardship. O cupbearer, offer me dictionaries indicates that this word has a relatively red wine in a cup made of sandalwood, let it be my narrow meaning in our current national worldview, and support. Sandalwood symbolizes strength, while red as a poetic image, it is also used in a limited sense in our wine signifies the right path. Here, the lover is asking literature of the independence period. However, by Allah for a firm foundation and the correct path to observing the semantic evolution of the soqiy image, emerge from darkness. which is an integral part of our classical literature, it becomes clear that the content of this image is actually Oncha maxmur o‘lmisham, mumkin emas daf’i xumor, quite broad, and its artistic potential is quite rich. Bermasang soqiy manga har dam sharob uzra sharob. The traditional image of t