INTELLECT IS THE HUMAN ESSENCE OF A WOMAN

Аннотация

The article reveals that the idea that “Intellect is the human essence of a woman” is a very deep and modern idea. This phrase puts forward the approach that a woman’s place in society is determined not only by external beauty or traditional roles, but also by her intelligence, thinking and intellectual potential. Keywords: Intelligence, mind, intelligence, faith, woman, potential, human. ИНТЕЛЛЕКТ — ЭТО ЧЕЛОВЕЧЕСКАЯ СУТЬ ЖЕНЩИНЫ Аннотация. В статье раскрывается, что идея о том, что «Интеллект — это человеческая сущность женщины», является очень глубокой и современной идеей. Эта фраза выдвигает подход, что место женщины в обществе определяется не только внешней красотой или традиционными ролями, но и ее интеллектом, мышлением и интеллектуальным потенциалом. Ключевые слова: интеллект, ум, интеллект, вера, женщина, потенциал, человек. A woman is not only a mother, wife or sister, but also a thinker, creator and contributor to the development of society. If intelligence is seen as one of the main values of a woman, it describes her as a free-thinking person, independent decision-maker and active participant in social processes. Especially today, we see that women are achieving high results in areas such as science, politics, technology, culture. This shows that a woman’s strength is not only physical or emotional, but also in her mental potential. Philosophical analysis of women's intellectual potential is not only a study of mental capabilities, but also a broad consideration of issues of man, society, spirituality and freedom. When we philosophically analyze the development of women's intellectual potential, it encompasses such deep concepts as society, thought, freedom, and human dignity. Human essence and the intellectual nature of women are one of the topics of philosophy. In philosophy, the essence of man is determined by the possession of reason, consciousness, and free will. From this point of view, a woman is a being who can think, understand, and create, just like a man. Unfortunately, in many cases in history, women's intelligence has been underestimated, and there have been approaches that say that it is enough for them to think within the framework of "household life". From a philosophical point of view, this is a denial of 1162 ResearchBib IF - 11.01, ISSN: 3030-3753, Volume 2 Issue 4 one aspect of human essence and creates imbalance. Freedom and thought are a condition for intellectual potential. French philosopher Simone de Beauvoir wrote about the social norms that hinder women's ability to think freely. According to her, a woman can only fully realize herself when she thinks freely as a social being, not a biological one. Therefore, developing a woman's intellectual potential is not only about acquiring knowledge, but also about liberating the mind. The harmony of spirituality and thinking in women has a unique feature. In Eastern philosophy (for example, in the schools of Al-Farabi, Ibn Sina, and Naqshbandi), intelligence and spirituality are considered interrelated concepts. If a woman's intellectual potential is also in harmony with spirituality, she plays an important role in finding her place in society and becoming a leader among others. Abu Nasr Al-Farabi is one of the major figures of Islamic philosophy, whose works deeply cover topics such as man, society, intelligence, virtue, and the state. Although he did not write much about women directly, his views on intelligence, a virtuous society, and education are also directly relevant to the development of women's potential. In his thoughts on improving women's intellectual potential, Al-Farabi emphasizes that "Humanity is created equal - intelligence is given to everyone." Al-Farabi also pays special attention to the concept of "Mind". According to him, intelligence is the highest quality of a person, and this virtue can be inherent not only in men, but also in women. Through intelligence, a person achieves knowledge, wisdom, and justice. According to the thinker, everyone, including women, can achieve perfection through intelligence and knowledge. Derogating women in intellectual development is contrary to Al-Farabi's philosophy. "Education and upbringing are the key to human perfection," says the scholar. In his work "City of Virtue" he says: "The difference between people is not in their nature, but in their need for upbringing and education." This idea shows that the intellectual difference between men and women is not innate, but is related to social opportunities. Virtuous people are the foundation of a virtuous society. Al- Farabi divides society into three types: virtuous society, ignorant society, and corrupt society. In a virtuous society, every citizen, whether male or female, serves society based on his or her potential. Here, virtue, knowledge, and intelligence are the main criteria, not sexual differences. If women are also educated and trained, they will also achieve perfection. Al-Farabi's idea justifies the need to invo