The role of Zoroastrianism in the formation of the national mentality of the Uzbek people

Аннотация

The written record "Avesta" and Zoroastrian principles were regarded as the philosophy of their time, representing the primary aspirations of Central Asia's early civilizations. The Zoroastrian religion, along with the spread of fire worship beliefs, had an impact on the development of spiritual and moral norms in society, as well as the establishment and enhancement of people's worldview, character, and mentality. This teaching's moral foundation is "good thought", "good word", and "good deed". Similarly, good deeds in a person's life lead to prosperity. The Eastern phenomena of high morality, purity and maturity, pure ideas, goodness and kindness has been translated into an element determining man's essence.The article shows that from this time on, the dimensions that determine human behavior and relationships became the basis for the formation of the behavior, character and mentality of the peoples of Turonzamin, including the Uzbeks. Keywords: Avesta, Zoroastrian ideas, Ahura-Mazda, Ahriman, contradiction, national mentality, national character, good and evil, good thought, good word, good deed. A.Duperron [Zaratustra, 1771]. Because of this, a lot of Introduction: The initial modifications in the Uzbek research was conducted in many nations in the 19th people's worldview happened three thousand years and 20th centuries to examine the Zoroastrian faith ago, influenced by Avesta principles that have since and the book "Avesta." Zoroastrianism's analysis of the become global values. The Avesta advocated book "Avesta" from the point of view of source studies monotheism and abolished polytheistic religions and historiography is perfectly presented in L.A. among primordial people. As the sacred book of the Lelekov's monograph "Avesta in Modern Science". Zoroastrian religion, the Avesta, along with the spread of fire worship concepts, affected the construction of The customs and rites connected to Zoroastrianism are spiritual and moral norms in the development of described in depth in the research of Russian society, as well as the formation and enhancement of ethnographer G. P. Snesarev. The Russian historian, people's worldviews, character, and mentalities. archaeologist, and ethnographer Yu. A. Rapoport and Monotheism encouraged disparate tribes and clans to the English scientist M. Boyce [Boyce, 1988] have band together around shared interests, such as a single examined the issue of the origins and customs of the faith, purpose,or concept. Zoroastrian faith. Analysis of the literature on the topic One might mention B. Gafurov as one of the Uzbek academics who studied Avesta and Zoroastrianism. Zoroastrian notions of Avesta teaching have been N.Mallaev, H.Khomidov, A.Kayumov, Y.Djumaboev, examined by experts from many countries throughout M.Ishokov, A.Saidov, M.Rakhmonov, F.Sulaimonova, the world. I.Jobborov, N.Djurayev, I.Khojamurodov, A.Irisov, M. Abu Rayhan Beruni initially tried to use ethnological Kodirov, T. Makhmudov, G.Makhmudova, research techniques to conceptually validate the S.Arifkhanova, S.Otamurodov, I.Karimov, T.Karim, and Avesta and Zoroastrian customs and rites in the work S. Hasanov provide detailed information. "Relics of ancient peoples" [Beruni, 1968]. Later, in the