Alisher Navoi’s Khamsa: Publications and Research

Аннотация

s. In preparing this collection, critical texts who provided her own annotations, and it was were based on manuscripts copied by Abdujamil Kotib published in 1992. The final epic, Saddi Iskandariy in and Sultan Ali Mashhadiy, two renowned calligraphers volume 11, was prepared for publication with scholarly from Herat who were responsible for copying Navoi’s annotations by Mavjuda Hamidova and T. Ahmedov. works under their supervision. Additionally, other The Khamsa epics included in this collection were prestigious 15-16th-century manuscripts were fully published in their complete form, with the omitted utilized. The scholarly-critical texts were compiled by sections fully restored. Solih Mutallibov (Hayrat ul-abror), G‘ulom Krimov After independence, in 2006, Alisher Navoi's Khamsa (Layli va Majnun), and Porso Shamsiyev (Sabʿai epics were published in Latin script, with prose Sayyora, Farhod va Shirin, Saddi Iskandariy), and these summaries included. The epics Hayrat ul-abror and were directly employed in the preparation of the Farhod va Shirin were prepared for publication by edition. Vahob Rahmon based on the scholarly-critical text of In this collection, the Hayrat ul-abror epic was Porso Shamsiyev. The prose summary of the first epic published in 1964, beginning from Chapter XII. The was prepared by Abduqodir Hayitmetov, and the sections including Bismillah, praise (hamd), collection was finalized for publication by Aziz supplication (munojot), eulogy (na’t), as well as Qayumov, who compiled the texts .The prose summary Chapters XVI, XXI, XXII, XXIII, XXIV, XXV, XXIX, XXXIX, LI, of the second epic was initially prepared by G‘afur LIII, LV, LIX, and LXI were omitted. G‘ulom, and then expanded by Abduqodir Hayitmetov In 1964, the Farhod va Shirin epic started from Chapter and Vahob Rahmonov, who finalized it for publication VI, but the sections of praise, supplication, eulogy, .The Layli va Majnun epic was prepared for publication ascension (me’roj), Chapter X (praise of Sultan based on the scholarly-critical text compiled by Porso Husayn), and Chapter XI (praise of Prince Shamsiyev and G‘ulom Karimov. Vahob Rahmon worked Badiuzzamon) were not included. on the preparation of the text, while the prose summary, initially compiled by Amir Umariy and The Layli va Majnun epic was published in 1965, Sharifjon Husaynzod, was expanded. The final version starting from Chapter V. It was copied from this point for re-publication was prepared by Vahob Rahmon and onward, and the sections of praise, supplication, Naim Norqulov . “Sab’ai sayyor” dostoni ham Vahom eulogy, ascension, as well as Chapter VII (praise of Rahmon tomonidan Porso Shamsiyev tuzgan ilmiy- Sultan Husayn) and Chapter VIII (praise of Prince tanqidiy matn asosida tayyorlangan, nasriy bayon esa Badiuzzamon) were omitted. Inoyat Maxsum hamda Saidbek Hasanov tomonidan In 1965, the Sabʿai Sayyora epic was also published. Journal of Social Sciences and Humanities Research Fundamentals 8 https://eipublication.com/index.php/jsshrf Journal of Social Sciences and Humanities Research Fundamentals tayorlangan.The Saddi Iskandariy epic was prepared with the political ideologies of the time, which led to the based on the scholarly-critical text by Mavjuda selective publication of parts of the work that Hamidova, with Mavjuda Hamidova and Vahob conformed to the era’s ideological framework. Rahmonov working on the final preparation. The prose The passage concludes that many 20th-century summary, initially compiled by Inoyat Mahsum, was researchers emphasized the need to publish sections revised and finalized by Mavjuda Hamidova for that were more aligned with the period’s views, while publication. In 2011, Alisher Navoi's To‘la Asarlar traditional elements, particularly those reflecting To‘plami (Complete Works Collection) in ten volumes Navoi’s religious and philosophical ideas, were often was published on the eve of the 20th anniversary of abridged or omitted ”. “The introductory part of Hayrat independence . In this collection, volumes 6-8 contain ul-abror has been scarcely studied”. Although each the Khamsa epics. poem in Alisher Navoi's Khamsa has its own preface, The sixth volume of To‘la Asarlar To‘plami contains the unfortunately, these have not been specifically studied epics Hayrat ul-abror and Farhod va Shirin. The text until now. This could be particularly important in and annotations for Hayrat ul-abror were prepared for examining the religious, mystical, and philosophical publication by Abduqodir Hayitmetov and Ibrohim aspects of the works. Researchers have often linked Haqqul, while the text and annotations for Farhod va these prefaces to general views and ideas, but a full Shirin were prepared by Suyima G‘aniyeva . analysis of their content, as well as a clear examination of Navoi's worldview and literary approach, has not The seventh volume of To‘la Asarlar To‘plami contains been conducted. Each of the epics in Alisher Navoi's the epics Layli va Ma