FACTORS INFLUENCING THE POLITICAL ACTIVITY OF CENTRAL ASIAN YOUTHS

Аннотация

INTRODUCTION Islamophobia and the need to reveal its true By the end of the 20th century, the factor of meaning. That is, it requires showing psychological Islamophobia spread significantly in all spheres of and cultural closeness and similarities between life in Western European countries. Regardless of Islamophobia and Zionism, nationalism and other the reasons for the spread of this factor, it remains destructive ideologies. Because, sometimes, there a fact that it has a serious impact on the internal are views that this concept is formed artificially . and external political life of many countries of the world. Today, we can cite the factor of Islamophobia as one of the factors that negatively affect the social The term "Islamophobia" has just begun to take and political activity of the youth of the Central root in political science and socio-political practice. Asian region and the political culture of the youth. Based on the analysis, the manifestation of Despite the fact that the majority of people living in Islamophobia is explained by two levels, i.e. Central Asia believe in Islam, the negative impact of general, unsystematic assessment and assessment the Islamophobia factor is increasing in this region, depending on the mentality. They mainly show the especially the negative impact on the worldview of characteristic of collectivity, expressed by different young people. There are a number of reasons for social strata in their own way and serve as the basis this. In particular, the emergence of Islamophobia for subcultural strata. This situation is inextricably in the region is mainly due to the tension between linked with the ideological and political trends of the ideology of "Islamism" and the idea of secular the second half of the 20th century. In particular, in statehood, the supporters of the traditional Hanafi understanding the phenomenon of Islamophobia, sect and the new unconventional currents of Islam on the one hand, to explain the practical that came from outside ("Wahhabism", "Salafism"). importance of its study, the causes and forms of it is clear that it is the result of conflicts between Islamophobia and its level of existence in the Sometimes, the persecution of political opponents political, economic and socio-cultural conditions of and other objectives in the region creates a fear of European countries, as well as the specific Islam in the eyes of the general public. One of the characteristics of its manifestation in Central Asian motivations for the development of Islamophobia societies. is also relevant for On the other hand, it is is that the ruling political circles in power and related to the worldview manifested in https://www.theamericanjournals.com/index.php/tajpslc 45 THE USA JOURNALS THE AMERICAN JOURNAL OF POLITICAL SCIENCE LAW AND CRIMINOLOGY (ISSN- 2693-0803) VOLUME 06 ISSUE04 official religious officials accuse their opponents of religious literacy in the country. Everything comes favoring Wahhabism and other non-traditional together and we have to separate the wheat from religious movements in Islam. the chaff. Another researcher from Kazakhstan, A. Sultangaliyeva, noted that in the countries of In the countries of the region, Islamophobia is Central Asia, what is called more traditional, manifested primarily in the mass media. In some internal religiosity is developing and the mass media, the names of Muslim leaders are phenomenon of “new Muslims” is emerging. These discussed together with the names of terrorist new trends in the development of Islam affect organizations and persons in the guise of radical stability in Central Asia . religion, as well as disputes in social networks. Inadequate religious education among young Researcher S. Dokhudoyev in his research finds people, the socio-political, national-ethnic and that the radicalization of Tajik society is taking religious situation in the countries of the region are place against the background of blurred ideological not the same, making it difficult to fight against relations, weakness of the official clergy, low Islamophobia. income of citizens and continuous poverty and a sharp decline in the level of religious education. All The countries of Central Asia pay special attention kinds of radical propagandists openly try to to the religious education of young people, because introduce religious dogmas into national traditions the current legislation allows for religious and rituals. In the current difficult socio-economic education within the country. However, it should situation of Tajikistan, all these factors increase the be noted that the number of informal religious interest of the population in religion, including its educational institutions has been increasing in radical movements , he writes. recent years, and in most cases, their curricula and the content of the taught subjects are unclear. In According to the inspections carried out by the addition, there is a tendency to study in religious Prosec