BELIEF AND THE LIMITS OF COGNITIVE KNOWLEDGE

Аннотация

The article expresses thoughts about the relationship between faith and religion, its cognitive limits, and internal conflict. It is necessary to constantly know the real purpose of a person in the world - to live and to be directed towards the Truth with his whole life, to adequately understand the cognitive limits of the person that directs his activities. KEYWORDS: Belief, blim, attitude, cognitive limits, internal conflict, Truth, right pursuit of what is understood. INTRODUCTION inadequacy of the study of past experience and forces him to return to it. Therefore, it is In the composition of human knowledge, not relevant to justify the need to rely on natural only knowledge through rationality, but also knowledge that leads to ultimate experience tacit, non-intellectual knowledge, which and prepares the wordless for adequate includes knowledge obtained through faith, is acceptance. Philosophical belief is one of the important. However, it often refers to the field means of cognitive adaptation, which means of religious knowledge. Belief has its place in that a person needs to be unconditionally all fields of knowledge and especially in the adapted to the surrounding conditions. It philosophical field. The experience of being is follows that faith is not only a concept, but also an experience that is ultimately a phenomenon that reveals the essence of incomprehensible and inevitably involves ultimate knowledge, prevents the distortion of belief. It is absolute knowledge. Overcoming ideas about the world, and creates the concentration on the content side of possibility of an adequate understanding of knowledge, which provides a relative existence. spiritual development of a person. understanding of the subject and bypasses the original, faith knowledge shows the ANALYSIS OF LITERATURE ON THE SUBJECT “BELIEF AND THE LIMITS OF COGNITIVE KNOWLEDGE” P age 25 | 4 At the same time, awareness of the cognitive works of R. Descartes, B. Spinoza, B. Pascal, limits of philosophical faith clarifies the G.V. Leibniz, who, being rationalists, relied on involvement of each individual person in the the philosophical reflection of religious faith, absolute knowledge of the Absolute, the absolutized the human mind and thus importance of the process of self- simplified the role of faith in understanding determination and self-realization in the moral reality. D. Hume's attempt to identify faith and sphere, and gives impetus to the independent reason, as well as I. Kant's definition of the solution of spiritual problems by a person. One moral limit of the basis of faith, as well as the of the first systematic attempts to form a place of unconditional experience in cognition, philosophical picture of faith can be found in I. became important for the study[1]. The works Kant, where faith appears as "pure moral of B. Russell made it possible to reveal the role faith" or "faith of the mind"[1: p. 43.] of faith in science and to determine the limits However, the very term "philosophical faith" of faith in knowledge comprehended by belongs to K.Jaspers, who gave the most logic[4]. It became valuable to understand the fundamental justification of the difference attempts of H. Marcel and M. Buber to between faith in the broad sense and discover the communicative orientation of philosophical faith[2]. Jaspers proposed to faith and to determine the limit possibilities of believe in a philosophical way, focusing on the philosophical experience in the formation of meaningful side of faith, on the uniqueness of existential space[5]. Turning to F. Nietzsche the revealed, personal state. Such a position, and F. Dostoevsky made it possible to find out clarifying the influence of the ultimate the basis of unbelief[6]. experience on the personality of the one who Research methodology. The research used comprehends, does not clarify the essence of methods such as observation, data collection, faith itself, because it limits the formal generalization, grouping, and comparison. relationship, the influence of the experience of Also, scientific conclusions and suggestions faith on the general state of the world. were formed on the basis of the research Therefore, the cognitive limits of philosophical conducted by local and foreign scientists on faith in Jaspers remained undefined, and the the problems related to the topic. question of the basis was not revealed. Analysis and discussion of results. Being the The problems of reflecting the experience of impulse, the way, and the final stage of faith in the history of philosophy, the search knowledge, faith as unconditional knowledge for transcendental foundations of the process is necessary for a person to solve complex of knowledge of reality, ideas, and truth problems that cannot be explained occupied an important place in various meaningfully. In the same way, a person philosophical teachings and directions. Being engaged in scientific activity is not removed supporters of dogmatic faith, the phi