Yusupov Adham Akhadovich

Аннотация

This article provides information for teachers of textual studies and literary source studies in higher education institutions, academic lyceums, colleges, and general education schools, as well as anyone interested in literature, about the renowned philosopher, poet, and Sufi scholar Mavlono Kharobotiy, who was born in Tashkent in the second half of the 17th century. It discusses his surviving works "Kulliyot," "Masnaviyi Kharobotiy," and "Risolayi Faqriyya," which expound on Sharia issues related to Islamic jurisprudence, the fundamental principles of Sufism, ethics, and philosophical attitudes towards life in the masnavi style. The article also highlights the significance of these works in nurturing the perfect individual. Keywords: Kulliyot, masnavi, risola, tasavvuf, burhoni qoti', g'iyos ul-lug'at, faqriyya, manuscript, lithograph, mudarris. been published. Neither the books printed seven times Introduction: The Uzbek people have gifted the world in Tashkent using lithography, nor the handwritten with numerous great scholars, poets, and intellectuals. sources included any information about the poet's life As times have changed, some names have been and work. Conclusions about his biography can only be concealed in the pages of history, while others have drawn based on the information provided by his been completely forgotten in the turmoil of the past. descendants currently residing in the Khayrobod However, the work and creative legacy of diligent neighborhood of the Chilonzor district in our capital. individuals who made significant contributions to the country's development remain eternally imprinted in Kharoboti studied at the Kukaldosh Madrasah in people's memory and resurface over time. Tashkent, which was a pillar of knowledge, Abduqayyum Mahsum Hayrobod (His Holiness enlightenment, and religious perfection. After attaining Kharoboti - "Hayrobod Eshon") was also one of such the status of mudarris, he himself taught khalfas in the great figures. madrasah. After working for several years, he embarked on the Hajj pilgrimage to fulfill the sacred Mavlono Kharobotiy was a renowned philosopher, obligation. After visiting Mecca and Medina and poet, and Sufi scholar, born in Tashkent in the second perfectly performing the Hajj rituals, he headed to half of the 17th century. In his surviving works Egypt. There, at al-Azhar University, recognized as the "Kulliyot," "Masnaviyi Kharobotiy," and "Risolayi religious and cultural center of not only that time but Faqriyya," issues related to Islamic jurisprudence, the also of the Islamic world, he devoted himself to fundamental principles of Sufism, ethics, and continuous study to master both religious and secular philosophical attitudes towards life are expounded in sciences. Abduqayyum Makhsum, who became one of the masnavi style and serve to nurture the perfect the university's most accomplished students, realized individual. Although Kharobotiy's manuscripts and he had achieved his goal and decided to return home printed works were widely circulated in Central Asia after 25 years. Upon their return to Tashkent, a new until 1917, no articles about his life and legacy had American Journal Of Social Sciences And Humanity Research 348 https://theusajournals.com/index.php/ajsshr American Journal Of Social Sciences And Humanity Research (ISSN: 2771-2141) baby was born in their family. Since the newborn was one work that was later divided into two. In reality, born in the city of Sham in Syria, he was named they are two separate works. Shamusofir. According to legends passed down orally, In Uzbekistan, attention to Kharoboti's work began in the governor of Tashkent welcomed Khayrobod Eshon 2005. It is known that Sufism had such orders as in the fortress around present-day Chinoz and, as a sign Suhrawardiya, Kubrawiya, Qadiriya, Yasawiya, of respect, told him he could settle wherever he Chishtiya, and Naqshbandiya, along with many of their wished. Then Kharoboti decided to choose the place branches. Kharobotiya was also one of the movements where the white camel that had come from Mecca and in Sufism, and its path and method were extremely Medina without kneeling would finally kneel. After difficult, resulting in few followers. Regarding the walking, the camel knelt near a hill in the territory of composition of the word "harobot," "harob" means today's Khayrobod neighborhood. Kharoboti took this ruin, and "ot" indicates the plural form in Arabic. Thus, place as his dwelling and built a shelter. For some time, the term "harobot" means ruins. Its terminological he taught students in various madrasahs. Then he set meaning in the "Burhoni qoti'" dictionary denotes a off for Kazan. There, to strengthen the religion, he wine house and bozakhona. In "Ghiyas ul-lughat," it is served as imam-khatib in the main mosque, earning also said to refer to a tavern. high respect and recognition for 10 years. Having Sufis, intoxicated by the love of Allah and thinking of gained fam