The Gradual Development of The Genesis of National Prose

Аннотация

Literature is an integral part of human life. Humanity has appeared that the palette of talent, scattered from its mind and mind, has caused it to live directly with the magic of art and literature, to enjoy the secrets of the universe. And the desire to understand, feel and understand the phenomena that are happening around the Lord in the human soul, we will not exaggerate to say that he served as a tamaddun in the emergence of modern literature. And life is the main source of literature that surrounds a person. Because as life is, so are the societies that arise in it. As society develops, the literature in it also begins to change. The ideological content in literature, while the aesthetic ideal, develops according to the demand of the era and times. While the literary hero embodies both positive and negative aspects, he directly reflects the essence of the period in which the creator lived. Why, by the way, the creator does not take into account the sum of his impressions from the events and phenomena that took place in the life of the society in which he lives, but polished and enriched in his literary thinking. And the reader familiar with the work of art will feel the experiences that the creator felt, will live with him in the life of that time, which we would not exaggerate to say. Keywords: Genesis, prose, classical literature, tazkira, narrative, memoir. Introduction: The deep roots of Uzbek literature have The literary scholar Sanjar Sodiq, in his textbook History developed over millennia in harmony with the literary of New Uzbek Literature, divides the history of Uzbek traditions of Eastern nations, closely linked to Arabic literature into the following three periods: and Persian-Tajik literature. Following the emergence 1. The period of ancient Turkic texts written in of Islam, it further evolved through the influence of Sufi Orkhon-Enisei (runic) script teachings and tariqa traditions. While narrative prose 2. The period of classical Uzbek literature under works appeared relatively early in the literature of the influence of Islamic ideology (11th–19th centuries) European nations, in the East they emerged somewhat later—as written prose—around the 5th to 8th 3. The period of new Uzbek literature (from the centuries, evidenced by the Orkhon-Enisei inscriptions. early 20th century to the present) The flourishing of poetic forms was accompanied in the [Sanjar Sodiq, p. 3] 10th to 12th centuries by the creation of epic works The scholar also notes that each of these major periods such as Qutadghu Bilig by Yusuf Khass Hajib and Hibat can be further subdivided into stages. As previously al-Haqa’iq by Ahmad Yugnaki. During the same period, mentioned, the Orkhon-Enisei inscriptions date back to notable prose works also appeared, including the 5th–8th centuries. Therefore, it is reasonable to Gershaspnamah by Abdulmu’ayyad Balqi, Makramat-i suggest that the emergence of written Turkic prose Hamidiy by Hamiduddin Balqi, and Jawami’ al-Hikayat dates from the 6th to 10th centuries. Following the wa Lawami’ al-Riwayat (“Collection of Stories and Arab conquests, a new phase of literature developed in Waves of Narratives”) by Sa’d al-Din Muhammad al- the 11th century, marked by such mature examples of Awfi al-Bukhari. classical Uzbek literature as Diwan-i Hikmat by Ahmad [Uzbek National Encyclopedia, p. 92] Yassawi, Diwan Lughat al-Turk by Mahmud al-Kashgari, American Journal Of Philological Sciences 48 https://theusajournals.com/index.php/ajps American Journal Of Philological Sciences (ISSN – 2771-2273) Qutadghu Bilig by Yusuf Khass Hajib, and Hibat al- Some works focused on the life of a specific individual, Haqa’iq by Ahmad Yugnaki. These works laid the while others documented entire dynastic systems. foundation of written Turkic literature. Among these are Abdullanoma by Hafiz Tanish Bukhari, Muzakkir al-Ahbab by Khassan Khoja Nisari, Mukhtahab In the 13th–14th centuries, one of the first examples of al-Tawarikh by Hakimkhan Tura, Tazkirat al-Shu’ara by Uzbek prose was Qissas al-Rabghuzi by Nasiruddin Mutribi, and Humoyunnoma by Gulbadan Begum. Rabghuzi, which compiled narratives about the lives of Additionally, the works of authors such as Munis and the prophets. This work not only depicts the lives of Ogahi are notable examples of this genre. prophets, but also reflects on the creation of the world, conceptions of the cosmos, natural phenomena, and Among historically significant works of national prose the historical development of society. Each story are Shajarayi Turk by Abulghazi Bahadur Khan, ruler of integrates parables, tales, and aphorisms, and the Shaybanid dynasty and statesman, and Baburnama effectively utilizes poetic forms such as ghazal and bayt, by Zahiriddin Muhammad Babur, founder of the enhancing the expressive power of the prose. Mughal dynasty and prominent figure in classical Uzbek literature. These prose works hold special value as Comprehensive analyses of this work and its hist