CLASSIFICATION, STRUCTURE AND SEMANTIC ANALYSIS OF PERSONAL NAMES USED IN THE "BOBURNOMA"

Аннотация

In this article, it was determined that the onomastic (personal) names cited by the author in Zahiriddin Muhammad Babur's work "Boburnoma", in particular, the names of historical figures associated with the Arabic attributes of Allah, amount to more than 200, and some of them were analyzed from a linguistic point of view, lexical-semantic and grammatical aspects. Keywords: name, determiner, onomastics, linguistics, toponym, nomenclature, adjective, noun,anthroponym, asap, person, lexis, information. In Uzbeklinguistics, theconcept ofonomasticunity is manifested according to threedifferent characteristics: 1)theterm onomasticunity denotes a singular noun; 2)the onomasticunity denotes aset ofnames united into agroup according to its nominative- functional characteristic: suchas toponyms orzoonyms; 3) onomastic unit means the concept of a proper noun in the framework of onomastics in general. Although sometypes ofonomastic unitsare knownas proper nouns, they are practically not explained and analyzed. Proper nouns are included in the onomastic superscope of the language as a unit of onomastic macroscopes [1;35,36]. The onomastic macroscope is a large division that follows the superscope and includes nominative units that are organized and combined on the basis of certain features of the onomastic system of the language and form the onomastic macroscope, and they are combined into the macroscope of anthroponymy as a specific propernoun. Taking these into account, in this article we set ourselves the goal of analyzing the names of historical figures related to the attributes of Allah, which are included in the work of Zahiriddin Muhammad Babur “Baburnama” and are included in the macroscope of onomastics,according totheir structure, lexical-semantic, stylisticand grammatical aspects. Also, “The Quran says about the words related to the attributes of Allah: Allah has beautiful names. So call on Him by them (remember them), and leave those who use His names in inappropriate places (polytheists)” (Surah “A’raf”, verse 180). “Call on Allah or call on Rahman-Mehriban. No matter how you call on Him (it is permissible). "To Him belong the most beautiful names" (Surah Al-Isra, verse 110). These names are 99 in number page920 INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE ISSN:2692-5206,ImpactFactor:12,23 AmericanAcademicpublishers,volume05,issue05,2025 Journal: https://www.academicpublishers.org/journals/index.php/ijai and occupy an important place in Muslim theology. The names of Allah are recited in many supplications"[2;20]. “In the Holy Quran, Surah Hashr (verses 22-24), there is a short list of the “Beautiful Names of Allah”: ar-Rahman, ar-Rahim, al-Malik, al-Quddua, as-Salam, al-Mu’min, al-Muhaymin, al-Aziz, al-Jabbar, al-Mutakkabir, al-Khaliq, al-Bari, al-Musawwir, etc. All other names of Allah are found in various verses of the Quran and are derived from the attributes of Allah and are formed from the verbs associated with them. The list of 99 names of Allah is contained in the hadiths narrated by Abu Hurayrah (601-679). According to these hadiths, these names were mentioned by Muhammad (peace be upon him) and were numbered 99 times, and whoever recites these names of Allah one by one will certainly enter Paradise. It is said that Allah willbe given. Other collections ofhadith also listthenames ofAllah [2;20]. Therefore, we have set the first plan to analyze the fact that the names of historical figures mentioned in the work “Baburnama” and also related to the attributes of Allah were formed in the form of Arabic definite articles and the lexical and grammatical meanings of thosenames expressed intheUzbek language from thepointof viewofUzbek linguistics. In “Baburnama”, along with many Arabic names related to the attributes of Allah, the Arabic definitearticle “Abdullatif” isalso mentioned twice as thename ofa historical figure. For example: “Andijan and Akhsin were taken by Shaybani Khan, and they fell to the son of Hamza Sultan, Abdullatif Sultan, of Yodgorsultan Beg [3;12]. “Shahruh Mirza gave the entire Movorunnahr region to his son Ulugbek Mirza. From Ulugbek Mirza, his son AbdullatifMirzatook it[3;48]. In the quotations from the above work, the word “Abdullatif” is cited as the name of historical figures, among the names of people associated with the attributes of Allah. “Abdullatif” is originally an Arabic word, and it is a compound word formed from the combination of two words with independent lexical meaning. They are the words “abdu” and “latif”. The word "Abu" is translated into Uzbek as "slave", and "latif" is one of the names (attributes) of Allah in lexical meanings expressed by words such as "merciful", "compassionate", "gentle", "merciful". Thus, in Arabic, the word "abdu" is a noun in terms of word family, and "latif" is an adjective, and both lexemes are connected toeach otherthrough the Arabic addition indicator "al" as a means of definition, forming a compound word in the form of"abdullatif"