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РецензированоRU2026

IRONY AND CULTURAL SPECIFICITIES AS SEMANTIC MEANS OF EXPRESSION IN LANGUAGE

Abduqodirova Madina Abduqayum qizi · Key words: Irony (Student of Tashkent state transport university) · Cultural ContextRelevance (Student of Tashkent state transport university) · Cross-Cultural Communication (Student of Tashkent state transport university) · Cultural Awareness (Student of Tashkent state transport university) · Social Commentary (Student of Tashkent state transport university) · Indirect Communication (Student of Tashkent state transport university)

Журнал инноваций нового века · 1 · 2026

Аннотация

В данной статье ирония рассматривается как лингвистический инструмент, формирующийся под влиянием культурных норм и значений. Особое внимание уделяется тому, как различные культуры влияют на употребление и восприятие иронических выражений. С опорой на теории Спербера и Уилсона, а также на труды Кодировой и Исламова, автор показывает, что ирония часто опирается на тонкие, культурно обусловленные сигналы. Через межъязыковое сравнение и контекстуальные примеры демонстрируется взаимодействие языка и культуры в формировании иронического смысла. Анализ подчёркивает важность культурной осведомлённости при интерпретации иронии, особенно в переводе и межкультурной коммуникации. Ключевые слова: Ирония, Культурный контекст, Теория релевантности, Когнитивная лингвистика, Межкультурная коммуникация, Язык и культура, Семантическое значение, Культурная осведомленность, Социальный комментарий, Косвенная коммуникация. Annotatsiya: Ushbu maqolada kinoya madaniy normalar va ma’nolar ta’sirida https://scientific-jl.com/new 3333 4444 1111 Volume–76_Issue-1_May-2025 JOURNAL OF NEW CENTURY INNOVATIONS shakllanuvchi til vositasi sifatida ko‘rib chiqiladi. Unda turli madaniyatlar kinoyali ifodalarni qo‘llash va tushunishga qanday ta’sir ko‘rsatishi alohida ta’kidlanadi. Sperber va Uilsonning nazariyalari, shuningdek, Qodirova va Islomovning ishlari asosida muallif kinoya ko‘pincha nozik va madaniyatga xos ishoralarga tayanishini ko‘rsatadi. Tillararo taqqoslash va kontekstual misollar orqali til va madaniyatning kinoyaviy ma’no shakllanishidagi o‘zaro ta’siri yoritiladi. Tahlil kinoyani to‘g‘ri anglashda, ayniqsa tarjima va madaniyatlararo muloqotda, madaniy ongli bo‘lish zarurligini ta’kidlaydi. Kalit so‘zlar: Kinoya, Madaniy kontekst, Ahamiyat nazariyasi, Kognitiv lingvistika, Madaniyatlararo muloqot, Til va madaniyat, Semantik ma'no, Madaniy ong, Ijtimoiy sharh, To'g'ridan-to'g'ri bo'lmagan muloqot. Introduction. Irony, as a form of expression, has fascinated linguists, philosophers, and cultural theorists for centuries. Its complexity lies in its ability to convey meanings indirectly, often through a contrast between what is said and what is meant. This indirectness allows irony to serve multiple functions, including humor, criticism, and subtle social commentary. However, irony is not just a universal tool of communication; it is deeply intertwined with culture and society. Its use and interpretation depend not only on linguistic structures but also on the cultural context in which it is expressed. Understanding the ways in which irony operates in different cultures is crucial for examining how language shapes and reflects social norms, values, and power dynamics. Irony typically involves a disparity between the literal meaning of words and their intended meaning. The hearer, in turn, must recognize this discrepancy in order to grasp the true message. This requires a level of cognitive engagement, as irony often relies on shared knowledge between speaker and listener. The hearer must be able to recognize the context in which the irony is being used and infer the underlying meaning. While this cognitive aspect of irony is essential, the cultural context plays an equally significant role in determining how irony is understood. What might be perceived as ironic in one cultural setting could be misinterpreted or entirely unnoticed in another, highlighting the importance of cultural competence in both producing and interpreting ironic statements. The cultural specificities of irony are reflected in its usage and the social conventions surrounding it. Irony often operates as a form of social commentary, subtly critiquing societal norms, behaviors, and expectations. In some cultures, irony is used openly in public discourse, while in others, it is employed more cautiously or even avoided. The rules governing when and how irony can be used vary across cultures, and these variations can lead to misunderstandings in cross-cultural communication. For instance, what is considered a humorous or ironic remark in one culture may be seen as disrespectful or inappropriate in another. This cultural variability underscores the need to consider the https://scientific-jl.com/new 3333 4444 2222 Volume–76_Issue-1_May-2025 JOURNAL OF NEW CENTURY INNOVATIONS broader cultural framework when analyzing irony. Irony also serves as a vehicle for expressing power dynamics and social hierarchies. In many societies, the use of irony can be a subtle way of challenging authority or questioning established norms. It allows individuals to express dissent or frustration in ways that might be less confrontational than direct criticism. For example, irony can be used to highlight contradictions within a system or to expose hypocrisy without directly attacking the subjects in question.[7;8] This makes irony a powerful tool for negotiation and resistance, especially in social or political contexts where direct confrontation might not be possible or desirable. The rela

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«В данной статье ирония рассматривается как лингвистический инструмент, формирующийся под влиянием культурных норм и значений.»

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В данной статье ирония рассматривается как лингвистический инструмент, формирующийся под влиянием культурных норм и значений. Полный текст публикации CiteX не хранит — доступ к первоисточнику открывается по DOI согласно лицензии издателя и выбранному плану.

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Ключевые слова
Irony, Cultural ContextRelevance, Theory, Cognitive, Cultural Awareness, Key words: Irony, Social Commentary, Indirect Communication, Language and Culture, Cognitive Linguistics, Semantic Meaning, Cross-Cultural Communication
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