Phraseological Expressions Formed Based on The Emotional State of The Individual in The Work "Qisasi Rabguziy"

Аннотация

This article explores the phraseological expressions formed based on the emotional states of individuals in the work "Qisasi Rabg‘uziy." The study highlights how various phraseological units, reflecting both positive and negative emotional nuances, contribute to the depth and artistic expressiveness of the literary text. Special attention is given to the semantic richness and stylistic role of these expressions in conveying the psychological experiences of the characters. The article also examines the dual meanings of certain phrases depending on the context, showing how they serve to enhance the reader’s emotional perception. Through the analysis of these linguistic phenomena, the research offers insights into the cultural and linguistic features of the 14th-century Turkic literary tradition, as reflected in "Qisasi Rabguziy.". Keywords: Qisasi Rabguziy, phraseological expressions, emotional state, positive connotation, negative connotation, Turkic literary tradition, psychological portrayal, semantics, stylistic function. century. Using phrases appropriately in the speech Introduction: Phraseological units are linguistic process is a result of mastery. Words or thoughts phenomena created with the purpose of fully expressed at the right moment have always yielded the expressing the strong impact that events, phenomena, intended effect. The author, following tradition, also and characteristics have on human consciousness and aimed to enhance the emotional expressiveness of his to achieve expressiveness in speech. ideas and convey the characters’ emotional states and It is well known that phrases play an important role in the outcomes of their actions through the use of enhancing the value of literary works. Writers skillfully phrases. use phrases in their works to depict the character of The speaker’s subjective evaluation of reality is heroes, describe events, and evoke emotional pleasure expressed through a positive or negative attitude. In in the reader. Every phraseological unit is directly “Qisasi Rabg‘uziy,” the author uses phrases to confirm connected to the lifestyle and customs of the people. the credibility of his reflections on the lives and The complex structure of emotional states is reflected personalities of the prophets and the events in the figurative meanings of phraseological units. The surrounding them, as well as his conclusions about depiction of phrases is a psychophysiological process positive or negative characters. By using such a based on describing emotions, manifested through method, the author expresses his views through the developing changes, gestures, facial expressions, and application of phrases with various shades of meaning. subjective experiences and emotional states of individuals in specific situations. The phrases in “Qisasi Rabg‘uziy” formed based on emotional states can be classified as follows: The phrases presented by Rabguzi not only contribute to the artistic beauty of the work but also provide an The positive-toned phraseological units used in the opportunity to form an understanding of the literary work express the author's attitude towards positive language and culture of the Turkic peoples in the 14th characters or events. Phrases often emphasize the American Journal Of Philological Sciences 362 https://theusajournals.com/index.php/ajps American Journal Of Philological Sciences (ISSN – 2771-2273) nobility, kindness, and wisdom of the prophets and The phrase nusrat bermish means "victory," "success," other positive figures. or "triumph." The positive-toned phrases employed in the studied It describes someone achieving victory, succeeding, or work enhance its artistic value and help to convey the gaining superiority: emotions of the characters more deeply. "Bulӓrğa Haq ta’ala dušman üzӓ nusrat bermiš erdi" For example: [TAD 233]. xush kelmoq (“to be pleased with”) is associated with Here, the phrase is used in the sense of overcoming or positive emotions, typically expressing the favorable defeating opponents. Synonyms include baland kelmoq impact of a person's actions, words, or an event. In (“to prevail”) and zo‘r kelmoq (“to dominate”). “Qisasi Rabg‘uziy,” it is used in the form xush keldi, Negative-toned Phraseological Units Used in the Work: reflecting warm relationships and mutual affection: Such phrases are employed in the work to describe "Dӓvudğa bu hukm xuš keldi" [TAD 242]. negative characters and unpleasant events. In the Uzbek language, the lexemes anger, rage, pain, Kayfi chog‘ bo‘lmoq (“to be in high spirits”) indicates torment, sorrow, to bend, to hurt, to deteriorate give that a person is in a good mood, experiencing joy or rise to phraseological expressions like to lose one's pleasure. temper (jahli chiqmoq), to flare up in anger (qahri Kayfini chog‘ qilmoq means creating such a mood, kelmoq), to suffer (azob chekmoq), to be heartbroken striving to enjoy something or to foster good feelings. (ko‘ngli og‘rimoq), and to grieve heavily (hasrati