К содержанию
РецензированоEN2025

National values characteristic of the folk epic as a component of the general national culture

PAGE NO. - · Baltayeva Ikbal Tadjibayevna

International Journal Of Literature And Languages · 05 · 43-56 · 2025

Аннотация

The article explores the rich and comprehensive oral tradition of our people, in particular, the epic, in order to identify the roots of spiritual maturity, such as the courage and honesty of our ancestors, the spirit of courage, to educate them from true heroes who do not spare their lives for the country, the study of its nature and principles of its survival. In particular, the work is based on migology, animism and fetishism, the first examples of folk epics associated with the past life of the peoples of Central Asia, such as Avesto, Kitabi Dada Korkut, Irk bitig, Bundaksishn, are in the specifics of the plot systems of such sources. Keywords: Myth, mythology, "sav", myth, "Avesto", "The Book of Dada Korkut", "Oguznoma", totemism, fetishism, animism, "Bitig Race", "Bundaksion". rides a saddled horse in a dream, he feels as if he has Introduction: The initial stage of folk poetic creativity is received news of positive changes in his life. Our young inextricably linked with various forms of primitive men still circle around the fire at weddings, scattering human activity and is characterized by the fact that it ashes over them. Our elders are happy if a swallow reflects the religious and mythological views of ancient builds a nest in the ceiling. When they see a horse, they people, their primary scientific knowledge, and their stroke its head. Until recently, in some districts of the ideas about nature and society. In the system of Kashkadarya region, the custom was preserved of national values, which is inherent in the most ancient putting a wolf skin under the cradle of a newborn baby layer of the created spiritual heritage, customs and and decorating it with a tooth. From time to time, even traditions associated with the spiritual development of now, the man in the family buys fish for his home. And man occupy a special place. They are an integral part of this is considered a good quality, a habit. We can count the national culture and have been of great importance many such customs. True, it is difficult to even count for centuries in the formation, development, and them. So, how did they arise? Why do our people satisfaction of the spiritual needs of the people and respect water, bread, and salt? They try to keep them nation. clean. A person always tries to find beneficial aspects in In ancient times, people who did not understand the every event. He mentally searches for reasons to justify origin of the universe, the changes in the seasons, and these benefits. Over time, life experience creates the the essence of earthquakes on the earth tried to find need to divide these events into types, to separate the their own explanations. As a result, initially the beneficial from the harmful. As a result, judgments concepts that something must be holding the earth up such as “this is good, that is bad” emerge in the public were invented, and later gods were invented to express imagination. For example, it has become customary to the interpretation of each event. Such views are still assume that if a nightingale sings in someone’s yard, it found today. However, the “reflection of rituals in the is good; if an owl sings, it is bad. What at first glance epic, that is, the role of rituals in the epic plot” is seems insignificant has been formed in the unparalleled. In particular, a traveler who sets out on a consciousness of our nation for centuries as the basis journey considers himself lucky if he sees a wolf or an for various customs and traditions. eagle. If he sees a fox, he becomes suspicious and Ancient simple stories about the origin of the world, begins to expect an unpleasant event. If a young man International Journal Of Literature And Languages 127 https://theusajournals.com/index.php/ijll International Journal Of Literature And Languages (ISSN: 2771-2834) humanity, and man are called “myths” in science. The been preserved to this day. In general, the slaughter of word myth (Greek myphos – word, legend, narrative) is animals, that is, the drawing of blood, was not explained in the dictionary as “a set of primitive ideas approved among the Indians. Cows were especially of ancient people about the world, including beliefs revered. In Australia, the kangaroo is considered an about the creation of the universe, the emergence of animal of special respect. Among Uzbeks, animals and man, plants and animals, the appearance of celestial birds such as wolves, camels, bears, horses, sheep, bodies, the causes and essence of natural phenomena, snakes, fish, swallows, eagles, roosters, and songbirds mythical heroes, gods and goddesses.” “Mythology” is were treated with respect. the science that studies myths. “Folklore works It is no coincidence that the coat of arms of primarily reflect the process of transition from independent Uzbekistan features the image of a humo mythological to poetic thinking.” If the word "sav" in bird. Our people also have special faith in fruit and non- Mahmud Kashgari's "Dictionary

Доказательный фрагмент

«The article explores the rich and comprehensive oral tradition of our people, in particular, the epic, in order to identify the roots of spiritual maturity, such as the courage and honesty of our ancestors, the spirit…»

Образец извлечения

Демо-превью

The article explores the rich and comprehensive oral tradition of our people, in particular, the epic, in order to identify the roots of spiritual maturity, such as the courage and honesty of our ancestors, the spirit… Полный текст публикации CiteX не хранит — доступ к первоисточнику открывается по DOI согласно лицензии издателя и выбранному плану.

Цитирований
0
Тип
Журнал
Страна
Узбекистан
Ключевые слова
Myth, mythology, "sav", myth, "Avesto", "The Book of Dada Korkut", "Oguznoma", totemism, Avesto
Открыть DOI
Спросить CiteX об этой работе

Смежные источники