Linguistic Features of Address Units Formed on The Basis of Onomastic Units in Khorezm Folklore

Аннотация

This article analyzes the linguistic and cultural features of onomastic units - anthroponyms, toponyms, theonyms, and zoonyms - used as forms of address in works of Khorezm folklore. Onomastic units are evaluated not only as a means of naming, but also as important linguistic units expressing the historical and cultural views, aesthetic taste, and national identity of the people. Keywords: Onomastic units, units of address, anthroponym, toponym, theonym, zoonym. proper names of people (given names, surnames, Introduction: Studying the linguistic features of patronymics, nicknames, pseudonyms),toponymy- onomastic units found in the language of folklore works proper names of geographical objects,theonymy- is one of the pressing issues in both linguistic and non- names of gods, deities, religious-mythological figures linguistic fields today. The onomastics of folklore works and beings according to various religious (names of heroes, giants, fairies; nicknames, beliefs,zoonymy- (conventional) proper names and pseudonyms; names of horses and other animals; nicknames given to animals,cosmonymy- common names given to animate and inanimate objects; various names of regions in space, galaxies, constellations, and place names found in folklore works such as mountains, other celestial entities used in scientific discourse and deserts, lakes, cities; and proper names of countries) among the general public,astronymy- encompasses a have not yet been sufficiently collected. In particular, set of names for specific celestial bodies (planets and the onomastics of Khorezm folklore is one such area stars). that requires further research. 1. Forms of address represented by Proper nouns occupy a distinct place in the lexical anthroponyms. The following forms are present in system of a language and form a large group of words. Khorezm folklore samples: In scientific study, proper nouns are examined within the system of onomastic units. At this point, let us a) Addresses referring to a specific person: in this clarify the concept of an onomastic unit. Just as the category, the person is addressed by their full or lexical richness of a language consists of specific lexical shortened name. Such forms of address are usually units (lexemes), the onomastic fund of a language used in friendly, sincere communication processes, comprises proper nouns that fall within the scope of sometimes in the form of an exclamation or conveying onomastic lexicon. These specific names are referred to advice or requests. as onomastic units, analogous to the terms "linguistic Ayoz, körgan kuniŋ unutma, kön chorigʻiŋ quritma. units," "lexical units," and "speech units" in onomastics. (XM.18) When we speak of an onomastic unit, we mean a Oʻg‘rilarning boshlig‘i: “ Barakalla, Qurbonboy, qani specific proper noun that has been individually named. endi shu kishining eshagi bilan yukini ham olib kel-chi!” Onomastics is a Greek word meaning "the art of (Q.Y,oʻe.82) naming." The science of onomastics categorizes proper names into the following groups (sections) based on Ey, Dastagul, koʻp soʻzlamak na hojat, the types of objects they denote:anthroponymy- G‘ofil ersang, soʻzing erur ishorat. (O.G‘.H p.28) American Journal Of Philological Sciences 236 https://theusajournals.com/index.php/ajps American Journal Of Philological Sciences (ISSN – 2771-2273) Kel, Shohsanam, shukur aylag‘il bu dama, Oʻtgan kun aylanib oʻrniga kelmas, Bu yera keldim deb zarra g‘am yema. (Ed.239) Haqdan umid etgan noumid qolmas, Kishi bilmas sira mani aslimni, E m d i b o ʻ l g ‘ o y X udo yoring, Xorazm. (Sh.X.XF.XI tom 118) Olur boʻlsang qul joyina ol, Sanam. (O.G‘.Sh.27) Sayilgohim, Hisor tog‘i, Bek erur yoʻllaring saning, b) Forms of address related to nicknames: sometimes a person is addressed not by their name, Ochilganda gulshan bog‘ing, but by their nickname or title. Such addresses are often Sayrar bulbullaring saning. (Y.A.69) used in a respectful or satirical sense, enhancing In the first poetic excerpt, Khorezm is addressed not imagery in speech. only as a geographical region but also as a symbol of Soʻzingiz jon olg‘ich, hay Ahmad baxshi, national identity, history, and culture. The poem Soz chertkich ullari koʻp elat yaxshi addresses Khorezm personally, likening it to a living entity. Therefore, the image of Khorezm can be Bir yorg‘a soʻz bermak sevgining naqshi, perceived not merely as a place name, but as an Oʻynop soʻzlab edim, uxlop qolibman!( A.B.K 121) embodiment of historical and cultural heritage. The Quloq solib eshit, Hamza qizilbosh, poem also touches upon the themes of fate and divine Sening beklaringdin bizning qul yaxshi. (Y.A.75) justice, reflecting hopes and concerns related to Khorezm's future and its historical destiny. Through c) Units of address associated with the father's personification, Khorezm is depicted as a person and name: such forms of address are widely used in Eastern directly addressed. However, references to Khorezm literature and folklore.