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Facial Expressions and Mimics as A Semiotic System: A Linguocultural Analysis of Structure and Meaning

PAGE NO. - · Linguocultural Analysis of Structure · Tursunova Farangiz Dildorbekovna

American Journal of Philological Sciences · 05 · 2025

Аннотация

The present study explores the structure and semantic characteristics of the linguistic and cultural field "facial expressions–mimics". The research focuses on how facial expressions are verbalized through lexical units, phraseological constructions, and idiomatic expressions that encode nonverbal emotional signals. The analysis reveals that facial expressions serve as a culturally conditioned channel of communication, reflecting both universal human emotions and language-specific conceptualizations. By examining the lexical semantics and cognitive metaphors underlying expressions such as raise an eyebrow, give someone the evil eye, and grit one’s teeth, the study demonstrates how speakers linguistically represent emotions like surprise, anger, fear, and confusion. Special attention is paid to the interaction between verbal and nonverbal modes of communication and to the role of the face as a culturally salient domain in English-speaking contexts. The findings contribute to a deeper understanding of the interrelation between language, culture, and emotion, and offer implications for cross-cultural communication and language teaching. Keywords: Linguistic and cultural field, nonverbal communication, phraseology, emotion verbalization, English language, cognitive semantics, intercultural communication, idiomatic expressions. expressions of emotions (for example, anger, disgust, Introduction: Non-verbal communication fear, joy, sadness, surprise, as well as to a lesser extent encompasses such means as gestures, facial contempt, embarrassment, interest, pain and shame) expressions, and even certain sounds, which, however, can be biologically conditioned and expressed in a are not considered words. With their help, it is possible similar way in different cultures. This contradicts the to carry out a communicative act without using verbal view that facial expressions are solely the result of speech. Almost every language has its own non-verbal social and cultural learning. means of communication. Among them, facial expressions occupy one of the key places. A person's METHODOLOGY face plays an important role in conveying not only Charles Darwin was one of the first to suggest that a thoughts and intentions, but also emotions. According number of emotional expressions on the face have an to the definition in explanatory dictionaries, facial evolutionary origin. For social creatures such as expressions are movements of the facial muscles that humans or chimpanzees, expressing emotions through reflect the inner psycho—emotional state of a person. facial expressions played a vital role, allowing them to Researcher V. P. Trusov notes that the face is a leading avoid conflict, indicate intentions, and establish trust in and at the same time very complex channel of non- the community. Nevertheless, even innate facial verbal communication, capable of transmitting expressions can change under the influence of social emotional shades of utterance, as well as controlling upbringing and cultural norms. Different societies form the process of interaction between communication their own "rules of expression" — ways of controlling participants. [1, p.32] facial expressions and gestures, depending on the Of particular interest to facial expressions from the context. These differences can cause point of view of linguistics is the fact that some misunderstandings between representatives of American Journal Of Philological Sciences 275 https://theusajournals.com/index.php/ajps American Journal Of Philological Sciences (ISSN – 2771-2273) different cultures, especially in the absence of In the phraseology of the English language, associated knowledge about the cultural specifics of the with facial expressions of emotions, there are often interlocutor. names of parts of the face, such as "eyes", "mouth", "eyebrows", "teeth", "lips" and "ears". These According to E. M. Vereshchagin and V. G. Kostomarov, vocabulary elements make it possible to describe the "if teaching foreign languages involves the formation of emotions reflected on a person's face and reveal the a full-fledged communicative competence, then non- cultural features of the verbalization of feelings. verbal means of information transmission cannot be excluded from this process. [2, p.67] The interest in In his work, Zhang Lan offers a classification of facial them is also due to the fact that they usually have expressions into 15 emotional categories: love, joy, stable verbal descriptions that form a whole layer of envy, surprise, embarrassment, anger, fear, sadness, the language system." This confirms the relevance of despair, calmness, anxiety, disgust, contempt, studying facial expressions in different cultures and arrogance and bewilderment. [3, p.76] This study languages from a linguistic point of view. examines three categories: joy, anger, and surprise, using examples from English phraseology. DISCUSSION AND RESULTS Joy Smile from ear to ear – smile broadly with joy

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Linguistic and cultural field, nonverbal communication, phraseology, emotion verbalization, English
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