Some Polysemantic Words Adopted from Perso-Tajik In the Oghaz Dialect and Their Individual Features

Аннотация

The presence of an assimilation layer belonging to the Persian-Tajik language among the lexical layers of polysemantic words in the Oghuz dialects and the assimilation of these words into the language of the population is considered an important phenomenon. This article presents polysemantic words belonging to the Persian-Tajik language of the Oghuz dialect and their use is reinforced through examples. The essence of the dialects used in different regions is revealed. Also, the occurrence of words in the explanatory dictionary of the Uzbek language, in the works of Navoi, their occurrence and explanation in dictionaries created for the Oguz dialect, and how they are used in the vernacular are given. Keywords: Oghuz, dialect, polysemy, word, dialect, polysemy, Persian-Tajik language, explanatory dictionary of the Uzbek language, Bukhara Oghuz dialects, Khorezm Oghuz dialects, territory. dialect, on the contrary, Tajik words are numerically Introduction: It is known from the past that the people more numerous than Arabic words. For example, he living in the regions of Khorezm and Bukhara are among explains that of the 1,700 words included in the the peoples who contributed to human civilization with dictionary of the Bukhara dialect, 925 are Tajik, while their cultural development. In particular, the people of only 125 are Arabic words. The large number of Khorezm are “The ancient Khorezmians, who lived in Persian-Tajik words in Oghuz dialects can be explained this region from ancient times and belonged to the by the following reasons. Iranian peoples, who, according to sources, lost their language by the 13th century and mingled with the 1. The Turkic (Oghuz) peoples and the Persian- Oghuz”. [1: 4] This situation has given the Uzbek (Oguz) speaking population have lived side by side in close lexicon a unique variety to this day, meaning that the proximity for a long time, with widespread kinship Arabic, Persian-Tajik lexical layers used in this region relations; are not found in other Uzbek dialects or have lost their 2. The widespread use of Arabic script in the semantic properties. region, but over time, the decline in the prestige of “The lexical layer related to the Persian-Tajik languages madrasas and schools teaching in this language and the in the lexicon of the Bukhara Oghuz dialects is increasing dominance of Persian instead of Arabic; distinguished by its diversity and richness compared to 3. Although the Persian population was a other Uzbek dialects”. [2: 203] The lexical units minority in the history of Central Asian states and belonging to the Persian-Tajik language that appeared dynasties, several areas such as administration, in the speech of representatives of the Bukhara Oghuz literature, and diplomatic relations were conducted in dialect are distinguished by their archaic nature, and Persian; even today, the linguistic units belonging to the 4. As the ancient Eastern Persian ethnic groups Persian-Tajik language have changed their lexical- such as Khorezm, Sogdian, Tocharian, and Bakhtar semantic meaning over time and have given rise to new were absorbed and mixed into the ethnogenesis of the polysemantic meaning aspects. According to M. Turkic peoples, their linguistic units were preserved in Mirzayev, while the number of Arabic words in the base the lexicon of peoples such as Uzbek, Uyghur, Turkmen, dialects exceeds that of Tajik words, in the Bukhara Turkish, Kazakh, Kyrgyz, and Karakalpak; American Journal Of Philological Sciences 318 https://theusajournals.com/index.php/ajps American Journal Of Philological Sciences (ISSN – 2771-2273) 5. The preserved Persian-Tajik toponyms in language and its dialects. 1. A bridle made specifically Central Asian place names also indicate that the ancient for putting on the head of a horse or donkey: Ата relations between the Turkic peoples and the Persian- келлеки салмақ. 2. It is made by putting the inside of speaking population go back a long time. a pitted melon into a rind [5: 374]. Like other Uzbek writers, such as Hafiz Khorezmi, Munis ләвәнт – In literary language, it is used in the style of Khorezmi, Ogahiy, Mahmud Goyibiy, Isomiy, Devona лаванд, expressing meanings such as lubber, butter- Bahriy, Mavlano Nasiriy, Saidiy Karakuliy, Abdishukur fingers, and wally. [4: 482]. Although it is used in Oghuz Shukuriy, and Miriy, who came from the Uzbek Oghuz, dialects, it is considered a lexical unit that is becoming also wrote in Persian. Some considered representatives passive. Especially in the Bukhara Oghuz, it has been of Persian-Tajik literature to be their mentors. The fact preserved in the speech of the elderly and is almost that our great poet Alisher Navoi considered never used in the speech of the younger generation. Abdurakhmon Jami to be his mentor and friend also This polysemantic unit is found in the Oghuz of shows how close the cultural ties were between the Khorezm 1. Lazy, dawdle; 2. Taciturn, lethargic [3: 64] Turkic and Persian-spea