Ethno cultural norms of speech behavior in english and uzbek linguistic cultures

Аннотация

The language offerings of service-oriented English culture scenarios include a relatively low frequency of strict rules and prohibitions, a high frequency of texts that include a service offer, and extensive etiquette. The rules are described in customer service formulas. higher career than his colleagues.The article considers that the linguistic aspect is one of the leading areas of modern linguistic research when considering many phenomena of language and speech. Language is closely related to culture. Keywords: Realia, paremiologically unit, phrase, do all, factotum, utility man, handyman, The practice of verbal communication and the comprehension of it by the people leads to cognitive fixation of the emerging, functioning norms of speech activity. In turn, the people's communicative experience is reflected in proverbs and sayings reproducing the ethno cultural categorization of the world, in particular, the world of speech behavior. Along with language, one of the most important signs of an ethnos is the community of cultural values and traditions. For example: Jack-Of-All-Trades – Har sohadan bir shingil Analysis: In the English language, we can observe the gender (Jack - male), in Uzbek option it is given in general way without subject Do all (master, tailor, cobbler and etc) Qo’li gul (usta, chevar, etikdo’z va hakazo) Handyman (master, tailor, cobbler and etc) Qo’li gul (usta, chevar, etikdo’z va hakazo) Factotum (master, tailor, cobbler and etc) Qo’li gul (usta, chevar, etikdo’z va hakazo) Utility man (master, tailor, cobbler and etc) Qo’li gul (usta, chevar, etikdo’z va hakazo) Do all, Factotum, Utility man, Handyman - Qo’li gul When comparing the quantitative ratio of implicit and explicit norms of speech behavior in the paremiological units of English and Uzbek linguistic cultures, we note a difference in trends: in the predominantly explicit representation of the norms of speech behavior in Uzbek paremia and in the predominantly implicit representation of the norms of speech behavior in English paremia. In the Uzbek linguistic culture, the linguistic picture of the world is directly opposite to the English in this respect: we observe an increased 118 Scientific research results in pandemic conditions (COVID-19) percentage of units of figurative meaning, which suggests that the leading role belongs to the tendency toward relative diffusion of the norms of speech behavior in the linguistic consciousness and the linguistic picture of the world of the corresponding ethno linguoculture. English and Uzbek linguocultures contain an increased percentage of units of the nuclear type of the structure of meaning compared to the scenario type, which allows us to formulate an assumption about the general tendency of the corresponding ethno linguistic cultures towards discreteness and compactness of the norms of speech behavior in the linguistic consciousness and linguistic picture of the world. For Uzbek linguistic culture, more than for English, the speaker's implementation of the speech strategy of insisting, imposing his opinion is characteristic, while in English linguistic culture the norm is more represented, according to which the speaker shows more tolerance for the opinion of the interlocutor, shows the ability to take into account interlocutor's opinion. An analysis of the English and Uzbek communicative paremia allows us to establish a tendency to present the norms of speech behavior as rules that rise above the role positions of participants in speech communication as a kind of objective reality. The indicated tendency is approximately equally characteristic of English and Uzbek linguistic cultures. A paremiological unit, or paremia, is a multifunctional utterance that has a complexly organized semantic structure. These statements are extremely informative in relation to the objective world surrounding a person, and abstract essences that are important for the cultural environment that gave rise to these paremia. Paremia is a cultural text, a reflected traditional style and a mental orientation of folk thinking. Holis xizmat - gratuitous help (in Uzbek version we can follow mental orientation and traditional style) The paremiological foundation of any language is a valuable object for research, since paremia, as a multifunctional sign is capable of implementing functions of both language and culture. A comparative analysis of paremia as culturally significant units can show the significant role of proverbs and sayings in the formation of various national language pictures of the world, since paremia are the most complete representatives of the national conceptual sphere.[1-225] Description and comparison of one of the basic concepts - the concept of “norms of speech behavior” in two cultures allows us to establish mental stereotypes of these peoples expressed in paremia limited by this concept. In our opinion, paremia perfectly convey the way of life and the way of thinking of a separate linguis