The nolinguistic study of Uzbek proverbs (based on the names of outerwear and their parts)

Аннотация

The ethnolinguistic features of vocabulary units pertaining to the names of clothing and their components that appear in Uzbek proverbs are examined in this study. The study supports the strong relationship between these lexical units and the people's way of life, historical and cultural memory, and national mentality. The proverbs' metaphorical and symbolic meanings are revealed through a semantic and functional analysis conducted during the investigation. Furthermore, the significance of clothing names in socio-cultural situations and their involvement in oral tradition are identified. Based on a variety of historical sources, anthropological research, and folklore materials, the study investigates the origins of clothing-related perceptions that are 240 reflected in proverbs. By offering fresh theoretical perspectives, the research's conclusions advance Uzbek linguistics and ethnolinguistics. Keywords: Uzbek proverbs, ethnolinguistics, names of outerwear, metaphor, oral folklore, socio- cultural context, semantic analysis. Ethnolinguistics examines the connection between a people's language and their culture, mindset, and worldview. The lexical units found in Uzbek proverbs reflect the spiritual and cultural history, historical memory, and way of life of the Uzbek people, and they also serve as an important reflection of national philosophy. The ethnolinguistic elements of the names of clothing used in proverbs are examined in this article. Proverbs are a high expression of folk wisdom, reflecting the lifestyle, values, and traditions of a nation through language. The names of outerwear are widely used in proverbs as symbols representing human life, social status, and moral perspectives. These lexical units in proverbs serve as an important source for understanding the national characteristics of the people. Ethnolinguistic research shows that outerwear names often carry symbolic and metaphorical meanings, expressing the social, moral, and philosophical views of the people. Chopon – a symbol of prestige, rank, and respect. For example, in the proverb “Chopon kiygan hammaga salom beradi” (A person wearing a chopon greets everyone), the chopon is interpreted as a sign of honor and dignity. To‘n – a symbol of loyalty or betrayal. The phrase “To‘nini teskari kiyish” (To wear one's coat inside out) is used to describe betrayal or treachery. Etik – a sign of patience, endurance, and diligence. In the proverb “Etigi tor odamning fikri tor” (A person with tight boots has a narrow mind), boots are used metaphorically to express a person's attitude toward life. Belbog‘ – a symbol of strength, support, and protection. The phrase “Belbog‘ing baquvvat bo‘lsin” (May your belt be strong) is used to wish someone resilience and stability. These examples demonstrate that outerwear carries significant semantic and symbolic meanings in the collective consciousness of the people. In Uzbek oral folklore, outerwear is used as a means of expressing a person's social status, moral qualities, and role in society. Proverbs containing references to outerwear serve to describe a person's inner world through their external appearance. “Kiygan to‘ningga emas, tutgan yo‘lingga qarashadi” (People judge you by your actions, not by the coat you wear) – This proverb emphasizes that a person's behavior, character, and life path are more important than their appearance. “Elga to‘n bo‘lgan elkasiz qolmaydi” (One who serves the people will always be honored) – This proverb highlights that those who serve their community will always be respected. “Yamoqli to‘n ham yarashadi, ammo qora yuz yarashmaydi” (A patched coat may suit a person, but a dishonorable face never will) – This proverb stresses that a person’s moral character is more important than their outward appearance. The use of outerwear names in proverbs shows that they serve as key elements in expressing the moral, social, and cultural values of the people. Phrases related to outerwear in proverbs have developed in connection with the historical life and socio-cultural development of the people. Traditional Uzbek clothing—chopon, to‘n, etik, and belbog‘—has been an integral part of social status and customs. In ancient times, the chopon symbolized a person's status and position in society. It was customary to present a chopon as a gift to respected individuals. The to‘n was not just an article of clothing but also a symbol of personal relationships. For example, the phrase “To‘nini teskari kiyish” (To wear one's coat inside out) represents betrayal. Etik was a symbol of hard work and endurance, a value reflected in many 241 proverbs. The belbog‘ was seen as a symbol of a man's strength and support. The phrase “Belbog‘ing baquvvat bo‘lsin” (May your belt be strong) confirms how deeply rooted this concept is in folk culture. Historical sources and ethnographic studies show that these clothing elements played a crucial role in people's lives, influencing their reflection in proverbs. This