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РецензированоRU2025

ANALYSIS OF ENVIRONMENTAL PROBLEMS IN ZOROASTRIANISM

IsxakovBexzod Barkamalovich

Международный журнал искусственного интеллекта · 05 · 18-20 · 2025

Аннотация

В статье проанализированы первые понятия в “Авеста”, связанные с защитой окружающей среды, и формированием позитивных соотношений между человеком и природы. Ключевые слова:"Авеста", экологически религиозные взгляды, ранные религиозные верования. Summary:In the article is analyzed first ideas in “Avesta”, connected with protection of the environment andformation of relations between person and nature. Keywords:"Avesta",ecological-religious notion,first religious viewpoints. Spiritual growth is one of the highest peaks in the society of harmony, nature and human life, and while realizing it there is a balance. Night after coming down, therivers flow, issue with the cold, bitter sweet and discern between good and evil plays an important role in the development of the human. This is a history of our ancestors who lived in ancient times, their religion, arts, andmedicine, everything was spiritualityfull confirmed. It is not chance that teachings of Zoroastrianism people to the water promote soil fertility and purityin our Father country. It was in Central Asia in the early period, the natural forces divining totemic, animism, fetishism such beliefs were less than perfection, monotheism doctrine. In Zoroastrianism affect bloodshed in vain offerings spots, those who livesedentary, physical labor, fertileare encouraged toengage in animal husbandry. During the development of the consistent traditions of Zoroastrianism, the ancient began seven "living saints" and their mythological nature of seven things were symbolized - air, soil, water, plants, cows, and seven ceremonies and celebrations in honor of the fire ceremony were existed. Two of these celebrations happiness, kindness, heavenly order and a true representative of the exalted name of Asha, a centuries old customs of certain mutated forms of our beginning of the yearassociated withNavruz preserved in thesystem oftraditional ceremonies. The duration of human life, of course are closely related to the sun, water, land and air. Realize that common ranges of regulatory areas of these four elements of nature for submitting the request were appeared according to the worship life of the furnace cycle. In these regions two economic areas, namely agriculture and livestock from natural elements were divined. Our ancestors could not imagine their lives without them. In all areas of Uzbekistan there was great need for them. For this reason, the ancestors of the Uzbek people for the first time in all areas of both agricultural embassies affect the role played important role in the spiritual world. Therefore, affect the environment concerns all aspects of the study of ecological culture, history, history lessons, life is must be comfortable whenever for all people. Especially, people’s home page686 INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE ISSN:2692-5206,ImpactFactor:12,23 AmericanAcademicpublishers,volume05,issue03,2025 Journal: https://www.academicpublishers.org/journals/index.php/ijai household cleanliness, environment, clean, conservation opinions, ideas are still actual in practice. Ancestors known that a fire was burning fiery furnace pepper, bread, food scraps to remove ashes from the hearth rubbish, waste furnace burning in abundance in the valley settled population lived in rural areas for the gray wire gathered in a corner of the courtyard or gray as the edification in the fall or in the spring of mineral crops. Together with the ashes of the fire garbage out, this house was going to join one of the wedding and mourning ceremonies, - they thought. During the three days of mourning ritual for the fire infected apartment fire cooking source. It is now common in all regions of the country. Neighbors that provide hot meals for threedays ofmourning neighbors [1]. Zoroaster's religion on the ecological system of the concept is not only stopped in environment and a bribe as well as the purity of his own sorrow. Thus, in the "Avesta" recommended that regular exercises every day to deal with a few hundred hand-washing, hands- suckle up and keep the other parts of the body, hair, and nails counsel. 17-of this part of "Vendidod" were collected and shun the devil and cut off the nail and hair was given instructions about what todofor peoplein "Avesta". Water sources - rivers, lakes, wells or maintained in spite of all kinds of pollution. If you need to wash something impure ceremony, the water collected in a special place, but even then bad things directly into the water. The bad thing is erased before the cows are washed and dried in the sun or in the sand and then washed with water in order to purify the final. In addition, burning of the rain outside the home is prohibited, because such a move is due to the water and the earth "disliked" they thought they could handle it. Waste water and blacken the sin. "Avesta" invited to clarity "pure water, and the fire burning in front of the world social punishment in hell Whosoilgrief and suffering was so bad condition" [2]t

Доказательный фрагмент

«В статье проанализированы первые понятия в “Авеста”, связанные с защитой окружающей среды, и формированием позитивных соотношений между человеком и природы.»

Образец извлечения

Демо-превью

В статье проанализированы первые понятия в “Авеста”, связанные с защитой окружающей среды, и формированием позитивных соотношений между человеком и природы. Полный текст публикации CiteX не хранит — доступ к первоисточнику открывается по DOI согласно лицензии издателя и выбранному плану.

DOI не указан
Цитирований
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Тип
Журнал
Страна
Узбекистан
Ключевые слова
"Avesta", ecological-religious notion, first religious viewpoints
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