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THE HANAFI MADHHAB AND ABU HAFS KABIR

Нийозова Гулчехра Шерматовна · Каримов Сухроб Юсупович

Современная наука и исследования · 1 · 2025

Аннотация

This article examines the Hanafi madhhab and the role of Abu Hafs Kabir in its development. Based on the book Hanafi Fiqh and Abu Hafs Kabir, it explores his contributions to fiqh, his scholarly lineage, and his influence on Islamic legal tradition. The article also delves into the historical context of the Hanafi madhhab’s expansion, the key principles that defined its legal methodology, and how Abu Hafs Kabir’s legacy continued to shape Islamic jurisprudence. Keywords: Hanafi madhhab, fiqh, Abu Hafs Kabir, Islamic law, Central Asia, Balkh, Islamic scholarship The Hanafi madhhab is one of the four Sunni schools of Islamic law, founded by the great scholar Abu Hanifa (699–767 CE). This madhhab became particularly widespread in Khorasan, Transoxiana (Ma’wara’ al-Nahr), the Ottoman Empire, and other regions of the Muslim world due to its systematic legal methodology and adaptability to diverse cultural and social environments. One of the key figures who played a crucial role in the development and expansion of Hanafi fiqh was Abu Hafs Kabir (d. 217 AH / 832 CE). A prominent scholar of his time, Abu Hafs Kabir was instrumental in systematizing and transmitting Hanafi jurisprudence. His contributions were not only foundational for the consolidation of the madhhab in Central Asia but also for shaping the future generations of Hanafi jurists. This article explores his life, his contributions to Hanafi fiqh, and his lasting influence on the legal tradition of the Muslim world. The Life and Scholarly Lineage of Abu Hafs Kabir Abu Hafs Kabir was one of the distinguished students of Abu Yusuf, who was the closest disciple of Abu Hanifa himself. This placed him in the third generation of Hanafi scholars, linking him directly to the intellectual legacy of the madhhab’s founder. Abu Hafs Kabir was born in Bukhara, a major center of Islamic learning in Khorasan. He studied under Abu Yusuf, who was a chief judge (qadi al-qudat) of the Abbasid Caliphate and a leading figure in the Hanafi school. 507 Mart, 2025-Yil Through Abu Yusuf, Abu Hafs Kabir inherited the core principles of the Hanafi madhhab, including its reliance on reasoned legal deduction (ijtihad), analogy (qiyas), and juristic preference (istihsan). As a native of Bukharian, he contributed to the spread of the Hanafi madhhab in this region, establishing it as the dominant legal school in Transoxiana and beyond. Under his leadership, many prominent scholars were trained, including his son, Abu Hafs Saghir, who continued his intellectual legacy. Contributions to the Development of Hanafi Fiqh Abu Hafs Kabir’s work in Hanafi jurisprudence was significant in three main areas: legal methodology, education, and the expansion of fiqh in Central Asia. Abu Hafs Kabir played a major role in refining the legal reasoning process of the Hanafi school. His contributions include: Establishing a systematic approach to issuing rulings He emphasized qiyas (analogy) as a tool for extending legal rulings to new cases.He supported istihsan (juristic preference) when strict analogy led to hardship or injustice, aligning with the principles of Abu Hanifa.He ensured that athar (narrations from the Companions) remained a foundational source in Hanafi jurisprudence.Influence on major legal compilations His work contributed to the structuring of classical Hanafi legal texts such as Al-Jami’ al- Saghir and Al-Jami’ al-Kabir, compiled by Muhammad al-Shaybani, another key student of Abu Hanifa.These works became primary references in the Hanafi madhhab and were widely studied in madrasas. Abu Hafs Kabir was also a renowned teacher who trained many scholars, ensuring the transmission of Hanafi fiqh to future generations. His madrasa in Bukhara became a major center of Hanafi scholarship. He trained numerous fuqaha’ (jurists) who later became influential in Central Asia and beyond. He was known for his rigorous teaching methods, ensuring that his students had a strong foundation in both theoretical and practical aspects of fiqh. His son, Abu Hafs Saghir, continued his legacy and played an important role in maintaining and furthering Hanafi jurisprudence. During Abu Hafs Kabir’s lifetime, the Hanafi madhhab was gradually establishing itself as the dominant school of Islamic law in the eastern Islamic world. Bukhara became a key center for Hanafi scholarship 508 Mart, 2025-Yil His students carried Hanafi legal traditions throughout Central Asia, ensuring its firm establishment in the region. The Abbasid Caliphs favored the Hanafi school for its systematic legal methodology, and Hanafi judges were often appointed in major Islamic cities. In later centuries, the Seljuk and the Ottoman Empire adopted the Hanafi madhhab as their official school of law, further expanding its influence. The contributions of Abu Hafs Kabir had a lasting impact on the Hanafi madhhab and Islamic legal tradition. His teachings and legal methodologies were preserved and expanded by later Hanafi scholars, including al-Mar

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Hanafi madhhab, fiqh, Abu Hafs Kabir, Islamic law, Central Asia, Balkh, Islamic scholarship
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