Expression Of National Mentality In Artistic Works

Аннотация

This article discusses the concept of mentality, the national dialogue characteristic of the Uzbek mentality, traditions, images, customs, religious beliefs, and the expression of myths in works of art. The expression of the characteristics of the Uzbek mentality in works of art through the speech of images is highlighted. Keywords: Love, tradition, communication, customs, cursing, pallbearer, someone else’s rights, emotional relationships, politeness. Introduction: Mentality (German: Mentalitat, Latin: LITERATURE ANALYSIS AND METHODOLOGY mens, mentis - mind, perception) is the historically The Uzbek people have created their own unique formed level of thinking, cultural potential, the power customs and rituals over the centuries. Such traditions to analyze the laws of life of a society, nation, group or are passed down from generation to generation over individual, their intellectual ability in certain social time. One of them is the formation of communication conditions, and spiritual strength (The mentality of a etiquette and civilized speech in the family. Being society, nation or individual also includes their unique sincere in family relationships, communicating with traditions, customs, customs, religious beliefs and courtesy, and parents addressing each other with beliefs). Since the concept of mentality is composed of modesty in front of their children are traditionally concepts such as level of thinking, cultural potential, considered a product of upbringing. intellectual ability, and spiritual strength, it “Among Uzbeks, every man calls his wife - his true encompasses aspects such as nobility, piety, respect, spouse - by the name of his daughter or son. It is not hospitality, hard work, sincerity, honesty, kindness, proper to call his wife by her name. If his wife’s name is tolerance, courtesy, and modesty that are Maryam, if his daughter’s name is Khadicha, a Muslim characteristic of the Uzbek people. In Uzbek society, believer, out of genuine shame and modesty, calls his the value criterion of being respected and respected by wife Khadicha. In some cases, the mother and child say others has always been high. The conformity of one's “labbay” together, and then the father, who is the real behavior to traditional standards is the most important owner of the family, says: “I will tell you, your elder component of the Uzbek mentality. brother!” Even then, “He doesn’t say Maryam ...”. In works of art, the expression of the characteristics of Although these words are said in a mockery of the the Uzbek mentality through the speech of characters Razzaq phrase in Cholpon’s novel “Night and Day”, they requires great skill from the artist. The speech of each actually provide information about the unique forms of character should correspond to his spirituality, address in Uzbek families.[2] behavior, profession, life experience, psyche, age, The custom of hospitality is also widespread in our gender, and it is necessary to understand what kind of Eastern peoples, including the Uzbek people. “A guest person he is from his speech. Character speech consists has come to your house. You are having a feast. A of dialogue (conversation between two or more kebab is cooking in one corner of your yard… Your wife characters) and monologue (internal speech of slowly comes up and whispers in your ear. “Dad, characters addressed to themselves or others), both of separate the two sikhs before serving the kebab: the which are important means of creating an image and neighbor’s bride is a fool…” she says. What should we character.[1] call this? This means that a human child needs love International Journal of Pedagogics 71 https://theusajournals.com/index.php/ijp International Journal of Pedagogics (ISSN: 2771-2281) from before it is born, and you should not spare love The policeman trembled. One of his children died at the for each other. Two people got into a fight over a trivial front, and his heart still ached. He had only one six- pretext. One of them is right, the other is right. If you year-old child on his forehead. He did not trust this keep quiet, the fight will only get worse. Then a wise child at all, and the child had become accustomed to his man steps in and says: “Hey, hey, hey, you coffin- father, so he slept with him at night. When he went on bearers, you Baraka Topkurs, stop talking,” he says. The night shifts, the child would wake up many times and burning fire immediately goes out. What should we call ask for his father. The Aksakol wanted to curse this this? It means that a person needs love even after child. Sweat poured out of the policeman’s body. His death, do not spare love for each other. It is called the vision blurred. He staggered and hit his shoulder Uzbek tradition, the Uzbek mentality!” Hashar, which against the wall.”[4] has been a tradition for a long time, hospitality, and DISCUSSION AND RESULTS respect for elders are considered the most important This dialogue reflects the conversation b