HISTORY OF PILGRIMAGE TOURISM IN THE KASHKADARYA REGION DURING THE YEARS OF INDEPENDENCE

Аннотация

This work analyzes the development of pilgrimage tourism in the Kashkadarya region during the independence years, the importance of cultural heritage associated with historical and religious sites. Sites of the kashkadarya region that stand out for religious travel, including ancient mausoleums, shrines and historical monuments, form the main destinations for tourism. This article also examines how the economic development of the province is influenced by public policy, infrastructure development, and religious-social travel. Through pilgrimage tourism, not only religious experience, but also cultural and economic exchange are developing, contributingto theincrease ofthesocial andeconomic well-being ofthe area. Keywords:pilgrimage tourism, Kashkadarya region, independence, religious sites, historical monuments, cultural heritage, infrastructure, economic development, shrines, travel, tourism, religioustravel, socio-economicimpact, cultural exchange. Bulu jahop is one of the tourist centers, as well as an important historical and ethnographic center of Uzbekistan.qadamjolarining international exhibition ziyoort syyohliqida o'RNI va ahmiyati beqiyos. There are 1,189 archaeological sites, 208 architectural monuments, 43 monuments of monumental art, and 28 historical and cultural monuments in Kashkadarya region1. The holy shrines are the national and spiritual wealth of the Uzbek people, such as Makka Said ota, Tutak ota, Khoja progressive ota, Ukkosho ota (Yakkabog district), Abu Ubayda surgeon (Karshi City), imam Muyin an-Nasafi complex, (Karshi district), Langar ota, Mushkul ota, Uglon ota (Qamashi district), Hazrati Bashir, Hazrati Sultan, Khoja Ne'matillah mausoleum, Hazrati Sultan mausoleum, Khoja Ilm Kon mausoleum, mavlono Darvesh Mukhammad vakhshuvari (book District), Khusam ota (Koson district), Mir Khaidar Sultan, Khoja Murodbakhsh (Kasbi district, Kohna Fazli (Mirishkor district), Hojai Pok ota, Spring ota (Dehkanabad district), Nazar bobo (Nishan District), White Palace complex, Dor-ut-Tilawat complex, Blue Dome mosque, Dor us-saodat complex, Samarkand Gate, Koba karvonsaroyi, Chuben madrasa, (Shahrisabz city), Arslonbob ota (Shahrisabz district), Mubarak al-Marwazi shrine (Mubarak district) hojaipok shrine (Khojaipok dehkanabad district), the mausoleum of the alien father (Ghuzar district), the shrines of the anchor father and the Shakarchi father (chirochi district)are reflected in theshrines and sacred steps. Nowadays, words such as” pilgrimage tourism“,” pilgrimage tour “and” pilgrimage excursion " are in heavy use. All this was due to a misunderstanding of the nature of the pilgrimage, which from the outside led to the rapprochement of the pilgrimage with tourism. The main directions of pilgrimage tourism in the world are developing at the expense of religious holidays, holy steps and pilgrimages to Saints. 1“Mоddiy madaniy mеrоsning kо’сhmas mulk оbyеktlari milliy rо’yхatini tasdiqlash tо’g’risida”gi 846-sоnli VazirlarMahkamasiqarоri,2019-yil4-оktabr. page423 INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE ISSN:2692-5206,ImpactFactor:12,23 AmericanAcademicpublishers,volume05,issue02,2025 Journal: https://www.academicpublishers.org/journals/index.php/ijai Currently, two main types of religious tourism are developing. Pilgrimage tourism and honest tourism for a religious purpose. Pilgrimage tourism is used to study, propagate and spread religious knowledge. Religious tourism consists of participation in rituals, prayer ceremonies of piety, meditation2. Shrines has historical, cultural and religious significance. Below we provide information about thesacred stupas that existed in theKashkadarya region. Abu ubayda IBN Al – Jarroh memorial complex is located in the southeastern side of Gulshan neighborhood in the city of Karasi. According to the information, Amir Timur brought thefamous doctorAbu Ubayda ibn Al-Jarrah to theArab countries and buried him. Abu Ubaida was born in Mecca in 583. Raud was one of the followers of Ambar Muhammad (S. A. v)‘during the reign of Abu Ubaid Caliph Umar. In Badr (624 BC), he was forced into exile. Islomni uuishda juda katta hissa qoishdap sahobalarda is one of them. He died in638during a plague epidemic inSyria andpresent-day Jordan. The Abu Ubaid Memorial Complex was built in the early nineteenth and early twentieth centuries on the northwest side of the grave. The mosque on this site was demolished in 1926. There is a large 4-sided pool in the south of the massif. Ziyoratgoh was re-released in 2000. The mausoleum of the ESA was built over the grave.3. The complex was restored in 2012 and extensive landscaping was carried out on the territory of the complex. The territory of the memorial complex was expanded to5.5hectares, 3billionsoums were allocated forconservation, repair and restoration, improvement4. Shrine of Abu Mu'in AP-Nasafi. In 1097, peace appeared in Nasaf, the world played an important role in spreading the scale of the O'Neill. In the works of Allo