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РецензированоEN2019

HARMONY OF FARMING AND ECOLOGICAL CULTURE

Hayitov ShavkatAhmadovich · Shoyimova GulshodShoyimqizi (Professor, Doctor ofPhilology, Bukhara StateUniversity)

Международный мультидисциплинарный журнал исследований и разработок · 12 · 2019

Аннотация

This article provides a deep analysis of the image of the peasant and the attitude towards him in theworks of the thinkerand writer Alisher Navoi, "Lison ut-tayr" and "Sabbayi Sayyor." The peasant, as a unique social class in human society, is always needed, at all times, for everyone. Due to his miraculous, legendary labor, whether a king, beggar, dervish, tyrant, or just, the peasant is constantly needed byall,as shown through theartisticdepiction in theliterary work. Keywords: Alisher Navoi, Lison ut-tayr, Sabbayi Sayyor, Khiromiy, agriculture, improvement Horticulture is one of the most important and integral parts of agriculture. In the activities of our ancestors, construction and gardening were considered as a means of devoting life to the place where people live. For many years, the authoritarian regime has neglected this most delicate network of further environmental cleaning. Indifference to green nature causes unpleasant climate changes with alarming consequences in the world of mankind, animals and plants. For this reason, today attention to the natural environment, solving environmental problems that harm the production of the country has become one of the stable directions and the strongest problem of the activity of independent Uzbekistan. Observance of environmental requirements in connection with farming, horticulture and ecological culture, which is an important part of farming, and environmental control problems of members of the society are manifested in the works of Alisher Navoi indifferent contents and forms. Chapter XLIV of the epic "Lisonut - Tyre" tells the story of an uneducated gardener. Hudhud tells this story against Qumri's objection. At the heart of the story is the image of a gardener who could not master his profession perfectly. The story ends with the death of the gardener. Alisher Navoi began the first stanza of the XLIV chapter by directly criticizing the gardener who is ignorant ofthe secrets ofhis profession: Bog’bone boredi bas behunar, Bog’bonlik san’atidan bexabar [7;65]. In agriculture, expressions such as "needle graft", "bud graft", "pen graft" are simply not used. Creating a high-quality and fruitful variety of a plant by grafting a branch or a bud of a tree to another plant has been one of the most important conditions for the development of horticulture since ancient times. That is why a gardener who does not master the art of grafting is not considered a gardener. Chapter XLIV of the epic "Lisonut-Tair" evaluates the character at the heart of the story based onthedelicate edge ofthegardening profession: Ne shajarpayvand qilmoqshevasi, Kim halovat hosil etkay mevasi [7;65]. According to Alisher Navoi's interpretation, the seed forms a sprout in plants and performs the function of protecting them from adverse external conditions. Therefore, a gardener who does not understand the structure, growth, development and yielding laws of fruit trees, who does not understand theirrelationship with theexternal environment, isnot agardener: Ne yog’och parkovi birlaparvarish - 340 INTERNATIONAL MULTIDISCIPLINARY JOURNAL FOR RESEARCH & DEVELOPMENT SJIF 2019: 5.222 2020: 5.552 2021: 5.637 2022:5.479 2023:6.563 2024: 7,805 eISSN :2394-6334 https://www.ijmrd.in/index.php/imjrd Volume 12, issue 02 (2025) Aylay olibkim, shajar qilg’ay ravish. Vaqt ilanedonasochmoqni bilib, Kim farah qilg’ay guli hosil qilib[7;65]. A gardener who plants, cultivates, and grafts plants, is completely ignorant of horticultural work, and who bothers himself with cleaning the garden from weeds, is not a gardener, in fact, he is a gardener: Bog’aro anborkashlig’birlaxush, Bog’bonyo’qkim, degil anborkash [7;65]. His friends, who feel sorry for the hero of thestory, advise him not todo something he doesn't know, to do something useful without wasting his life. But he does not listen tothe advice of his comrades. The ignorant gardener continues to walk among thetrees and pick herbs. According to Alisher Navoi's interpretation, if the unfortunate person is ignorant, not only friends, brothers, but also he hates to hear the words of the most intelligent scientist. That's why there is nooneworse intheworld than an ignorant person! Apples and vines were among the most cultivated fruits even in the time of the great thinker. One day, acareless gardener who was mowingfurrows and cuttingvines was bitten byasnake: Toki birjo’ya arokesmakda tok, Ayladi oni yilon sanchib halok[7; 65]. The story "Lisonut - tyre" is created on the basis of personal observations and personal experience of the author, and it acquires significant artistic value. The idea that the gardener plays a unique role incontributing to ecological stability and creating a healthy lifestyle oozesfrom the core of thestory. As if the unity of man and nature can never be separated, the theme of "green space" is an eternal and eternal theme. Every artist describes this eternal theme in his own way. He breaks down various events, topics and ideas thath

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This article provides a deep analysis of the image of the peasant and the attitude towards him in theworks of the thinkerand writer Alisher Navoi, "Lison ut-tayr" and "Sabbayi Sayyor." The peasant, as a unique social… Полный текст публикации CiteX не хранит — доступ к первоисточнику открывается по DOI согласно лицензии издателя и выбранному плану.

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Узбекистан
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Alisher Navoi, Lison ut-tayr, Sabbayi Sayyor, Khiromiy, agriculture, improvement
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