Роль концепта в современном языкознании (на примере концепции смерти)

Аннотация

Ключевые слова: В данной научной статье отражены роль и значение Барзах, концепта в лингвистике, его трактовка в жизни людей, а труба, также, отражение концепта смерти в мусульманских понятие, странах. Отражение концепции смерти в английской и конец света, махшар, узбекской культуре в исламе и в деяниях священной книги книга дел, Корана. расчет, критерий, соболезнование, загробная жизнь, поле. The primary focus of cognitive linguistics is the concept. Cognitive linguistics is a discipline that examines the fundamental nature of a concept within the linguistic representation of reality and its relationship to the tangible world. The term "concept" has been extensively utilized in linguistics since the 1990s. Nevertheless, the concept of "concept" continues to lack a unified, comprehensive explanation or interpretation. S.A. Askoldov is one of the most renowned linguists in the field of concept studies. He elucidated the concept as "a unit that reflects the process of thinking about concepts of one kind or another." In his scientific work, "Conceptosphere of the Russian language" D.S. Likhachev defines the concept as a product of the thought process resulting from the conflict between the dictionary meaning of a word and a person's national views. In his candidate's thesis, E. Komarov emphasizes that the concept is different from the lexical meaning according to the content structure. He explains that the concept is a mental phenomenon. N. Arutyunova interprets the concept as both a mental unit and an element of thinking, explaining that it is a cultural element between the universe and man. S. Kubryakova states that the concept is "a mental structure and a collection or generalization of knowledge of various contents and forms." [1:] Yu. Shvedova posits that a concept is a concept in and of itself, and that the content associated with it is perceived socially or subjectively. She further asserts that it reflects the important material, mental, and spiritual aspects of human life, has its own historical roots, and reflects the common experience of the people. In Uzbek linguistics, the concept of "concept" is understood in different ways. As long as a person lives in this world, he often believes that his life and the time of his death are very far away. This is because he has many dreams and hopes. And Ajali, the angel of death, comes to him unexpectedly to take his soul. Death has two meanings in the dictionary: 1. A physical quality created in opposition to life. 2. Absence. The concept of death is often viewed as a transition between two distinct realms: the temporal life of this world and the eternal life of the hereafter. [1.110-116] Death does not signify the complete cessation of existence; rather, it is the dissolution of the soul's connection with the body, the separation of the two, and a transition from one 354 Xorijiy lingvistika va lingvodidaktika – Зарубежная лингвистика и лингводидактика – Foreign Linguistics and Linguodidactics Issue – 2 № 2 (2024) / ISSN 2181-3701 state to another. The concept of death is defined as the separation of the soul from the body. The experience of death leaves an indelible mark on the human heart. The recollection of the deceased softens the heart and prompts the individual to repent to God. This is why death is repeatedly mentioned in the Holy Qur'an. The verses in question admonish those who disbelieve and disobey with the prospect of the torment of death, while simultaneously bestowing glad tidings upon those who are believers and who prepare for death and prepare their deeds for the day when it comes. The Holy Qur'an contains numerous verses pertaining to the topic of death. Allah the Almighty states: "Every soul is a taster of death" (Surah Ali Imran, verse 185). "(O Muhammad!) Say: "If you avoid death or being killed, it will not benefit you at all" (Surah Al-Ahab, verse 16) [3]. Man does not survive death. No matter where, at what time, death will find him. Explaining this, Allah subhanahu wa ta'ala says: "Wherever you are, even if you are in strong fortresses, death will find you" (Surah An-Nisa, verse 78). Allah creates souls when they die and the undead when they sleep. Therefore, He keeps the souls whom He has sentenced to death (without returning them), and He releases the others until a certain period of time (until their death). Indeed, there are signs in this for a people who reflect" (Surah Zumar, verse 42). [3] A person has "big death" and "small death". The biggest one is the departure of the soul from the body at death. Little death is sleep. A sleeping person is compared to a dead person. Because like a dead person, he also has five senses and it is considered to be free from the mind, even if it is temporary. In the Holy Qur'an there are expressions derived from the root of the word "death" and expressing the meaning of "sleep". [4.420] Death can happen to a person both when he is awake and when he is asleep. So, sleep cannot ward off death fro