The antroponyms in karakalpak folk aitys

Аннотация

The article analyzes the anthroponyms used in the Karakalpak folk aitys. Features of their use are studied with the help of examples. The linguo-poetic nature of anthroponyms is described on the example of the Karakalpak folk aitys. Keywords: Karakalpak folk aitys, linguopoetics, onomastics, anthroponyms, use of anthroponyms, allusion, allusive names, intertextuality. allusive anthroponym. When anthroponyms become Introduction: The largest group of onomastics consists an allusion, the writer's artistic goal is clearly expressed of anthroponyms. They are valuable lexical units that to a certain extent. "The allusion should be known to reflect the history, spirit, and culture of the people. In the bookworm, if the given allusion is unknown to the Karakalpak folk aitys, anthroponyms, along with their bookworm, the expected effect may not be achieved, meaning, are used to a certain extent to express poetic and the idea to be expressed may lose its influence" goals and to increase the level of artistry in accordance [12, 51]. with the theme of the aitys. An anomastic unit given as an allusion must be familiar Meniń atım Minayxan, My name is Minaykhan. and understandable to the majority. Gáp aytaman dásme-dás, I'll tell you a story, Beyish deseń erte turıp Alla de, If you say heaven, Sizler biyik, bizler pás, You are high, we are get up early, pray for God, low, Dozaq deseń, baǵqa kirip alma je, If you say hell, enter Sóylep otır, zamanlas! (4, 273) Let’s talk, my fellow! the garden, Men ózim óleń aytıp harımadım, I wasn’t tired singing Hawa eneni shaytan kelip azǵırǵan, Eve was tempted song, by Satan, Elińe, bir ármanım, darımadım, I couldn’t stay in Adam ata kúnin basqa salma de. (4, 311) Not to nyour country, my dream, continue Adam's day. Qazaqta Meńesh te kóp, Dámesh te kóp, There are Bir bismillá degende bir bismillá, One bismillah means many Menesh and Damesh in Kazakh, one bismillah, Burınnan kórmegen soń, tanımadım. (4, 331) I didn't Bir bismillá mórlengen jeti tilde, One bismillah is recognize as I didn't see before. sealed in seven languages, During the analysis of anthroponyms in the lingupoetic Bir-eki awız toylarda aytqanım joq, I didn't say a word aspect, it was determined that they are used in the or two at weddings. literary text for the following purposes: 1) as an allusive Qol bergen Qıdır ata, óziń qolla. (4, 278) Signed by anthroponym, to form the text and provide Grandfather Kydyr, sign yourself. intertextuality; 2) expressive expressing the positive or negative value; 3) expressing a strong emotion; 4) Janlıq piri – Shopan ata, The owner of animal is old clarify the description in the composition of the Shepherd man, rhetorical question; 5) to express communication forms Maldıń piri – Záńgi baba, The owner of cattle is Zangi of various meanings. baba, 1. Provision the textualization and intertextuality as International Journal Of Literature And Languages 32 https://theusajournals.com/index.php/ijll International Journal Of Literature And Languages (ISSN: 2771-2834) Jılqı piri – Jılqıshı ata, The owner of horse is old left! Horseman, -Turım júzbası, - Turum the centurion, Olardı hám bilermiseń? (4, 316) Do you know them Asıq jilikti qonaǵıńa berip, Gives his guest marrow, too? Toqpaq jilikti óziń uslap, You took marrow, In the examples, we have a certain understanding Úyińe qonaq qonıppedi, Didn't You have a guest at about the names of Mother Eve, Father Adam, Kydyr your house, ata, old Shepherd man, Zangi baba and old Horseman. Anthroponyms familiar to many are appropriately used Burın júz bası?! (4, 299) Before, the centurion?! in the lines of aitys. This, in its own way, also created In this case, the negative meaning is being explained intertextuality, that is, the content of legends about through the content of the aitys lines. Adam and Eve, Kydyr ata, old Shepherd man, Zangi 3. Expressing strong emotions. baba, and old Horseman is revived in our memory. This Sampıldama Tájet, kettiń qattıǵa, Don't talk too much makes a great contribution to conveying the ideas to Tajet, you've gone too far, the listeners in an artistic way, with a wide range of concepts. Tiymegeni bir jerińe battı ma? (4, 301) Was it hurtful not taking it? 2. Give the positive and negative value. Anthroponyms are also used in literary texts for the purpose of Here, the anthroponym Tajet is used to explain a strong expressively expressing negative or positive value. emotion. A strong emotion is hidden in this name. Pronouncement of human names with such strong Aq Meńesh, tolǵatqanıń egiz bolsın, Ak Menesh, let emotions affects the listener and even the people your pregnancy be twins, around to a certain extent. And it realizes all the Birisi ul, jáne biri qızıń bolsın. (4, 339) Let one be son feelings of the speaker. and one daughter. 4. Clarifying the thought coming in the composition of Men keldim, aǵayindi, xalqım kórip, I have come, seen a rhetorical question. Anthroponyms appear in relatives, my people, rhetorical