The nature of the lyrical hero in publicist lyric (On the example of the lyrics of I.Yusupov)

Аннотация

The article discusses the role of publicistic lyricism in literature, conducts academic research on lyricism, considers scholarly opinions about poetry, and provides feedback. Keywords: Jurnalistic lyrics, poetry, lyrical hero, poem, inner form. revealing the qualities of socio-social activism, Introduction: The main task of literature in any period intellectuality and patriotism, humanitarianism. is to reveal the nature of man, his social and social characteristics. So the three types of literature are The poetic experience of the heroic poet I.Yusupov interrelated, and each genre has its own characteristics provides a lot of information on the development of of life. The same can be said about the lyrics. It's these Karaqalpak poetry in those years, and it is distinguished ideas that have led literary scholars to explore the from other poets by its own characteristics. In his concepts of "lyrical hero" and "lyrical character" in a poem, «Бул жер еле зор болады», he wrote: wide variety of works. So the real meaning of these Бардур болжаў қәбилетим, literary terms is that they reveal the socio-social Билген нәрсем сол болады: characteristics of a person in a lyrical work. From this point of view, although the lyrical publicist is associated Сәл азырақ сабыр етиң, with the most advanced ideas, ideas, socio-social Бул жер еле зор болады. innovations of any era, the lyrical hero cannot be …Аўыз суўың дузлақ болса, separated from his socio-social character, their activity Үйренген өз дузың болар. in this direction and the humanistic, patriotic politics of the spiritual world. Суў бар ма деп соза-соза, Thus, while rejecting the scholarly view that the lyric Түйе мойны узын болар… hero should be more dependent on his or her own «Дуз татып кет!» дегенде де, romantic, personal individual qualities, [1] the lyric Тегин айтқан деп болмайды. heroes in this branch of poetry may also be closely related to the typical issue of fictional literature. Сөйлегенде сөзиңниң де, However, the Russian writer B.P. Goncharov In his Дузы болса шеп болмайды [3] scholarly work, distinguished the issue of the typicality hese words reflect the intellect and sensitivity of the of the lyrical hero from the mythical characteristics of sheikh , who shows the creative and spiritual face of the the poem, paying great attention to the contradictory hero For example, the proverb «дуз татып кетиң», image of the lyrical hero. And we think that's «нан аўыз тийиңиз» ямаса «сөйлегенде сөзиңниң particularly encouraging, the theoretical and practical дузы болсын» is often used in our daily life. Like insights. We prefer to analyze the problem of lyrical emotional and enlightening ideas, the poems use heroism in the black-haired publicist poetry of the years intricate details and subtle micro-images to reveal the of independence, especially in revealing the romantic world of patriotic feelings of the lyrical hero, achieving and spiritual world of the hero in the direction of the depth of the composition's impact and meaning. American Journal Of Social Sciences And Humanity Research 38 https://theusajournals.com/index.php/ajsshr American Journal Of Social Sciences And Humanity Research (ISSN: 2771-2141) According to the Russian scholar B.P. Goncharov, any the social characteristics of the inner spiritual world of system of poetic imagery consists of several or more the lyric hero, the feelings of patriotism. He and his microbes in its work. [2] poem «Тырналар » combine a publicistic character and a philosophical depth, whose synthesis reveals the This scientific idea of the Russian scientist can be human, humanitarian and patriotic qualities of the lyric further substantiated by facts from contemporary hero. Karaqalpak poems For example: Letʼs take another look at the length of the sentence in the poem of I. Yusupov: Әл ҳаўада қанатларын талдырып, Бирақ жетпес өз жериңе, Айралық дәртине бизди қалдырып, Қанша жаман дегенде де. Шадлығымды алып кеткен тырналар Бейиштиң тап қақ төрине, In his poem «Бул жер еле зор болады», Oral, Amu, brings up many historical and administrative facts Коттедж қурып бергенде де. related to water problems, reveals the human, moral, Өйткени бир қарабарақ, intellectual and spiritual face of our contemporaries, Шөп емес-ғой адам деген. inspires them, sometimes reveals the full truth of his Терең тамыр урған дарақ- own tragic situation, sometimes in the language of stones. Ўатан деген. Ўатан деген! Poetics associated with and depicting natural Accordingly, the poet adapts his ideas to more and phenomena and animals are scientifically and more micro-forms (бейиштиң қақ төрине коттедж theoretically supported by many scholars Of which E.A. қурыў, инсанды шөп, қарабарақ пенен салыстырып Analyzing the works of Russian poets, Nekrasova баҳалаўлар ҳәм т.б.). advocated a method of systematic symbolization of Тойып секирип соң бирақ та, nature and the animal world, animating various Ҳәдден асып кетсек керек. movements in them, comparing th