АЛИ ШИР НАВАИ И ЕГО ВКЛАД В ТУРКО-ИСЛАМСКУЮ ЦИВИЛИЗАЦИЯ

Аннотация

Can one person be a founder of a language? - (844 906/1441 the formation and development of the Uzbek literary language because of his voluminous literary legacy in Chaghatay Turkic, a precursor language of Uzbek. He is a zullisonayn, or a bilingual, and wrote in Persian and Turkic. In addition to 911/1469 1506). His writings and patronage for the literary production elevated the status of the Turkic language. He was the first literary figure who stood against the discrimination of the Turkic language and advocated for its deserved status. As a poet, vizier, mayor, and Sufi philosopher, life, his statesmanship and literary heritage this paper evaluates his contribution to the Turko-Islamic civilization through his literary and philanthropic legacies. Olibmen taxti farmonimga oson, Cherik chekmay Xitodin to Xuroson. Xuroson demakim, Sherozu Tabriz, Ki qilmishdir nayi kilkim shakarrez. With no force, I took control of Khurasan and China, Not only Khurasan, but also Sheraz and Tabriz Whose flutes make my tongue sweeten. Every Turk loves my words, not only Turk but also Turkmen www.namspi.uz universaljurnal.uz INNOVATSIYALAR Respublika ilmiy-amaliy konferensiya MATERIALLARI Namangan.10-11-oktabr, 2024-yil Emas oson bu maydon ichra turmoq, Nizomiy panjasiga panja urmoq, It is not easy to stand in this field, and attempting to fight back Nizam While facing a lion, you should be a lion or at least a tiger. Introduction. The unifying power of Arabic after the advent of Islam in the Umayyad period (661-750), and transition of power to the Persian language in later Abbasid period (750-1258) created linguistic cannons of high cultures. Scholars beyond the Middle East were able to travel and study freely in the territories of Dar al-Islam, and were well versed in Arabic and Persian. The birthplace became less important to the individuals who took part in the intellectual and mercantile lives of the caliphates. This phenomenon served as a main justification to place these languages into high level of hierarchy, leaving other languages at the margin. With the same token, Arabs and Persians were considered to be noble people, where Turks were servants with their military qualifications. Even in the Mamluk soldiers were stressed among other features. The administration faced an ethno- specific division such as Arabs as rulers, Persians as administrators, and Turks as soldiers. Although the reliance of political entities on military strategies assured only in fighting, relegated the intellectual contributions of Turkic people in Islamic Civilizations to the side. Here, it is prudent to remember Central Asian scholars who contributed to the development of Islamic Civilizations. Two of the six respected Hadith compilers, Isma`il al-Bukh - al-Q al-Zamakhshar (d.1144.) were from Central Asia. The influential theologian Mansur Muhammad al- n al- www.namspi.uz universaljurnal.uz INNOVATSIYALAR Respublika ilmiy-amaliy konferensiya MATERIALLARI Namangan.10-11-oktabr, 2024-yil Ab al-Hasan al-Marghin Nasr al-Muhammad al-F rationalist philosopher Ab `Ali Ibn Sina (d.1037, known in the West as Avicenna), an encyclopedic scholar Ray ammad ibn A mad Al- are important figures in the history of Islamic civilization who came from that region. I am far from claiming that they were all Turks. However, they were all born and obtained initial education in the region. Somehow, in the history of Islamic civilizations they became Persians. Claiming every great mind as Persian is as insulting as the claim that every Turk is a brutal killer without a brain. If scholars wrote in Arabic or Persian, do they become Arabs or Persians? They were part of broader networks of mercantile and learning environment that the empire established, which served to make the cities of Transoxiana part of the heartland of Islamic civilizations. The understanding that Turks are only capable of fighting, attitudes toward Turkic cultures and languages. A Central Asian poet, writer, politician and linguist and mystic, - (1441-1501) stood against such understandings and discriminations about the Turkic language and strived to show the capacities of it. As a result of his mission, he became the greatest representative of Chagatai language and literature. The prominent scholar of Islamic Studies Marshall Hodgson proposes the concept of Islamicateculture to create inclusiveness of Islam as a faith to the wide variety of contexts.37 However, the term is limited, and serves best when talking about different cultures and heritages under the unifying faith. The term Islamicate does not highlight ethnic differentiation sufficiently. At the face of discussions of Arabic and Persian cultures as bases and high cultures of Islamic Civilizations, in 37 Marshal Hodgson, Venture of Islam, Volume 1: The Classical Age of Islam (Chicago: University of Chicago Press, 2009), p.57-60.Another Central Asian scholar Adeeb Khalid proposed a termIslamism existence in the face of modernism. SeeKhalid,