THE HISTORY OF THE FORMATION OF SUFISM IN MOVAROUNNAHR

Аннотация

The article examines the development of Sufism during the Timurid period and the theoretical and methodological problems of its research, the interpretation of the perfect human being in the Sufi-philosophical views of the Sufis of the Timurid period, the significance of the views of the thinkers of the Timurid period regarding the education of the perfect person. Also, during the Timurid era, the spread of Sufism in Movarounnahr and its sects were analyzed philosophically. Key words: Timurids, mystic, mysticism, thinker, perfect human being, order, spiritual maturity, perspective, social protection, social state, systemic- functional analysis, theoretical-methodological basis, concept. INTRODUCTION. When it comes to Sufism, people who are aware of the state of peoples and the characteristics of their society immediately come to mind with the idea of internal spiritual changes, the phenomenon of alienation from the total things related to worldly life. Such a trend existed in one form or another in many nations. However, the word "mysticism" is associated with deep and complex processes that appeared in the Indian peninsula. And even today it is impossible to understand the mysterious and complex rich culture of India without understanding Indian "mysticism". Although a very deep study of Indian culture leads to nothing but admiration, it is difficult to understand Sufism without paying attention to the monasticism associated with the spread and development of Christianity. LITERATURE ANALYSIS AND METHODS. A. Arberry, W. Jones, D. Malcolm, J. Graham, Mir Waliddin, Wilcox Linn, (England), K. Ernst (USA), I. Goldsier ( Hungary), K. Snook-Heurgronje (Netherlands), Louis Massignon, J.G. Tassi (France), Alfred von Kremer, Fried August Toluk, Y. Hammer and F. Rueckert, Jürgen Paul, Annemarie Schimmel (Germany), YE.E. Bertels, A.M.Bagautdinov, I.S.Braginsky, A.Krimsky, V.Zhukovsky, I.Petrushevsky, A.D.Knish, ET.Sovitova, (Russia), K.Kodirov, D.Kh.Fayzaliyev, D.M.Takheri, K.S.Abdurakhimov (Tajikistan), I.Mo Minov, M. Hazratkulov, Kh. Alikulov, O. Boriyev, Hamidjon 96 DEVELOPMENT OF PEDAGOGICAL TECHNOLOGIES IN MODERN SCIENCES International scientific-online conference Hamidiy, N. Komilov, Muhammad Sadiq Muhammad Yusuf, G. Navro'zova, O. Usman, H. Boltaboyev, R. Shodiyev, J. Kholmuminov , B. Nomozov, D. Sayfullayeva, Kh. Samatov, F. Muzaffarov, V. Cho'liyeva and others. RESULTS AND DISCUSSION. Greek philosophy has similarities with later philosophical movements. We mean the mysterious ideas of Epicurus and Orpha. In addition, it is possible to dwell on the philosophy of navaplotunists, especially Plotinus. It is not difficult to feel the influence of their ideas in the ceremonies of Irfan and Tariqat. Sufism, like other spiritual and spiritual phenomena of human life, has experienced extremism and weakness. But the general similarities of these events can be described as follows: The main task of Sufism is to give an empirical meaning to existence, to get rid of its external appearance (image), that is, to choose a psychological and practical method that helps to find the spiritual and spiritual truth that is beyond emotions and reason. . In the end, Sufism claims to merge with the whole divine being, to melt and merge with the supreme truth of the universe. The author of the book "Awariul Maarif" writes: "Sufis are named after the woolen clothes they wear, some say that they wear woolen clothes to protect their private parts. Sufis strive to get rid of the people of the world, those who are satisfied with the little food that is enough for life, and those who are busy in the observation of other, divine-spiritual life. They did not care about sensual pleasures, because their hearts were always occupied with the Supreme Truth, and they focused all their strength and will on life in the other world. This assumption (the idea that Sufism arose from the word Suf) is linguistically correct, because whoever wears woolen clothes is called a Sufi. There are several views on the etymology of the words Sufi and Sufism. One of the great mystics of our country, N. Komilov, writes: "Some say that this word comes from the word "rank", because a Sufi is one who stands in the first line of those who have entered the path of God. Some scholars say that it is derived from the word "suffa": the Companions of Suffa are pious people who left the world during the lifetime of the Prophet, and they explain that Sufis imitate them. Another group of scholars said that the word Sufi comes from the word "safa", because the heart of this category shines like the sun of sidqu safa. Others write that Sufism is derived from the word "sufuh", and Sufuh is the conclusion of something. They called them Sufis because this community was the conclusion of the people. 97 DEVELOPMENT OF PEDAGOGICAL TECHNOLOGIES IN MODERN SCIENCES International scientific-online conference There are those who say that the word Sufi comes from the word "pure". Abu Rayhan Be