Научные статьиM.H.Sayidova, S.U.Pulatova2025
Теоретические и методологические основы социальной философии в Узбекистане
Kamaldin YUNUSOV
Общество и инновации · 4 · 107-115 · 2023
Аннотация
Ключевые слова: В данной статье в новой интерпретации описаны социальная философия, теоретико-методологические основания социальной национальная идея, философии в Узбекистане. Также доказывается, что идея национального теоретико-методологические основы социальной развития, гражданское общество, философии имеют концептуальное значение для всех секуляризм, направлений социальной и гуманитарной науки. принципы исламской религии, ценности исламской религии, философия суфизма, принцип «секуляризм не есть спиритуализм». In this article, we considered it necessary to analyze the theoretical and methodological foundations of social philosophy in Uzbekistan. This topic, in the current period, is the root of the root, which embodies the essence of scientific research conducted in all areas that are developing in Uzbekistan. From the moment of gaining national independence, Uzbekistan began to build a legal democratic state and civil society. Before gaining national independence, during the reign of the Soviet state (1917–1991), philosophy, in particular social philosophy, followed a theoretical and methodological approach based on dialectical materialism and the theory of a materialistic understanding of history, which is the root of the Marxist-Leninist doctrine based on genius, based on communist ideology. Based on this theory- methodology, the teachings have been studied and are being researched in all spheres of society. At present, this theory-methodology and doctrine has been abandoned in Uzbekistan. Because he became unsuitable for a correct understanding of social life, enlightenment, and knowledge of progress. What are the theoretical and methodological principles and foundations of philosophy, especially social philosophy, in Uzbekistan at present? Based on what theoretical methodology? We will try to answer the above questions in this scientific article. The need to answer these questions is so important that this problem is considered theoretically and methodologically necessary and important for areas of the social and human sciences aimed at studying and researching various areas of our society. According to the constitutional law “On the Constitution of the Republic of Uzbekistan”, which entered into force on May 1, 2023, the second chapter of the Constitution of the Republic of Uzbekistan, which is in force in our social and political life, is entitled “People’s Power”, in article twelve: “Public life in the Republic of Uzbekistan represents a complex of political institutions, ideologies and diversity of opinions. – develops based on diversity. No ideology can be established as a state ideology” [1.] – the principle is noted. Based on this principle, it is important to note that in Uzbekistan, as was previously practiced in the Soviet system, there can be no doctrine based on any ideology, or ideology based on 108 Жамият ва инновациялар – Общество и инновации – Society and innovations Special Issue – 09 (2023) / ISSN 2181-1415 doctrine, in the socio-political life of society. be allowed to dominate. Based on this principle, we can say that, in our opinion, the science of philosophy, currently taught in Uzbekistan, should not be subject to any one theoretical and methodological principle. At present, the philosophy that is taught in the higher educational institutions of Uzbekistan should be taught based on the above principle. In preparing this scientific article, the articles indicated in our main encyclopedia – “The Constitution of the Republic of Uzbekistan” were used, as well as the opinions and comments outlined in the following philosophical works, the views of the authors: “Philosophy: Encyclopedic Dictionary”. (T.; “Shark”, 2004. P. 313), “Values and Social Development”. Collection of scientific papers. (T.; “Uzbekistan”, 1997. P. 198), “Values are the basis of spiritual maturity” (Tashkent: “Family” I ATM, 2019, 36 p.), Tulenov Zh.T. “Philosophy of life” (T.: Publishing House “Uzbekistan”, 1993. P. 319.), "Philosophy of Values” (T.; “Uzbekistan”, 1998. B. ZZZ), Doctor of Philosophy, practical guide of Professor K. Nazarov “Philosophy of Ideas” (T.: Publishing House “Academy”, 2011. B.331.), Doctor of Philosophy, textbook by Professor N.A. Shermukhamedova “Gnoseology – Theory of Knowledge” (T.: Publishing House “National Society philosophers of Uzbekistan”. 2011. B. 463.), N.E. Temirova Values and maturity of youth (T.: Institute of Philosophy and Law. 2008. D.26), Doctor of Philosophy, Professor T. Ortikov textbook "Introduction to spiritual science” (T.: Publishing house “Fan ziyosi”, 2022. D. 240.) them. In preparing this scientific article, methods such as dialectical approach, system analysis, content analysis, analytical approach, and comparative analysis were used. At present, in Uzbekistan, it is advisable to bring to the attention of students what theoretical and methodological philosophical teachings are carried out in research work on philosophy, social philosophy, in particular so
Доказательный фрагмент
«Ключевые слова: В данной статье в новой интерпретации описаны социальная философия, теоретико-методологические основания социальной национальная идея, философии в Узбекистане.»
Образец извлечения
Демо-превьюКлючевые слова: В данной статье в новой интерпретации описаны социальная философия, теоретико-методологические основания социальной национальная идея, философии в Узбекистане. Полный текст публикации CiteX не хранит — доступ к первоисточнику открывается по DOI согласно лицензии издателя и выбранному плану.
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- Тип
- Журнал
- Страна
- Узбекистан
- Ключевые слова
- DOI: https://doi.org/10.47689/2181-1415-vol4-iss9/S-pp107-115, islom dini qadriyatlari, milliy g‘oya, dunyoviylik, социальная философия, principle "secularism is not spiritualism", social philosophy, ijtimoiy falsafa, гражданское общество, milliy taraqqiyot g‘oyasi, idea of national development, philosophy of Sufism, принципы исламской религии, принцип «секуляризм не есть спиритуализм», islom dini tamoyillari, секуляризм, “dunyoviylik ruhiyat emas” tamoyili, secularism, values of Islamic religion, fuqarolik jamiyati, идея национального развития, national idea, ценности исламской религии, национальная идея, so‘fiylik falsafasi, civil society, principles of Islamic religion, философия суфизма
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