Этнические и возрастные концепции на материалах на русском, английском и узбекском языках

Аннотация

Ключевые слова: Эффективность межкультурной коммуникации напрямую этничность и возраст, зависит от знания особенностей культурных картин мира женское, коммуникантов. В работе исследуются такие компоненты мужское, картины мира, как этнические и возрастные концепции. В старое, молодое, частности, в таких материалах, как пословицы, литературные пословицы, произведения, рассматриваются и дифференцируются аксиологизация, понятия возраста и национальности. В статье освещаются географический фактор, возрастные и этнические различия, отражающие весь образ антропологический тип, жизни узбекско-русских народов. В частности, ярко этническая идентичность, язык, отражается пестрота взглядов узбеков, русских и британцев мимика, на возраст, а также пестрота цветов в этнических взглядах. жесты, Культурное отношение к узбекской русской и английской этнические стереотипы, национальности может различаться в нескольких смыслах, антропологические это самая широкая тема для поиска и анализа различий, но в особенности, сравнительный анализ. статье дана основная часть разнообразия. In fact, conceptualization is carried out using binary oppositions, which makes it possible to structure the idea of objective reality in consciousness. The concepts under consideration are based on such oppositions as “us” – “alien”, “masculine” – “feminine”, “old” – “young”. In addition, one of the components of the concept is evaluativeness, thus, the dichotomy “good” – “bad” is imposed on the aforementioned oppositions. Axiologization varies in different social communities, therefore, in each culture, the members of the considered oppositions are labeled differently. The object of the study of concepts is the terminological layer of the language, since the life experience of an ethnic community is recorded in folklore. Analysis of these concepts in termins makes it possible to reconstruct certain aspects of the paremiological picture of the world, but it must be remembered that the results of the work are limited to this. It is also necessary to take into account the fact that there are antonymous proverbs, which is not a disadvantage, but on the contrary characterizes any phenomenon from different sides. The analyzed material showed that the language is inherent in the fixation of deviations from the norm, so, for example, in the proverbs about age there is a lot of reasoning about youth and old age, but there is almost no direct judgment about maturity, negative traits that are denied in themselves prevail in the characteristics of other ethnic groups Analysis of ethnic, gender and age paremias of the Russian, Uzbek languages and English allowed us to draw the following conclusions: 1. The concept of ethnicity is 146 Жамият ва инновациялар – Общество и инновации – Society and innovations Special Issue – 3 (2021) / ISSN 2181-1415 expressed through the separation of oneself from others, is embodied in the duality “we” – “not us”, “ours” – “alien”. The scope of this concept includes the following components: geographic factor, anthropological type, ethnic identity, language, facial expressions, gestures, ethnonymy, religion, family type, ethnic stereotypes. In the paremias of the studied communities, ethnic self-awareness is expressed in an assessment of one’s own and another’s, a manifestation of love for the native side, and Americans are proud of their country, call for loyalty to the country, regardless of whether it is right or not. Tatars say that a person feels stronger in his native land, they believe in the invincibility, eternity of the existence of their people. Russians speak of their country as a female image, an image of a mother giving birth to heroes, this is associated with the cult of the Mother of God in Orthodoxy. Russians, in spite of patriotism, note that travel, comparison of different traditions has a positive effect on a person, an intelligent person can live everywhere, you just need to follow the established way of the country in which you live. Anthropological features are reflected in judgments about the appearance of their people and ridiculing the differences between representatives of other ethnic communities, and their characteristics act as a norm, dominant, and assessment criterion. Russian proverbs about language contain the traditional axiological character of the opposition “ours” – “alien”, they note a negative attitude towards a foreign language as something incomprehensible and hostile. In the Uzbek picture of the world, its own language is assessed positively, we have not noted any paramounts about the languages of other ethnic groups. In the corpus of American proverbs, religion is spoken of as a moral law, morality that keeps people from doing bad things, in Russian folklore it speaks more about God than about religion. God is a moral principle, an all-seeing eye. The Uzbek people equate the opinion of the people with the voice of God. Non-verbal communicative signs of an ethnic community have not been reco