THE SOCIO-POLITICAL AND PHILOSOPHICAL PERIOD IN WHICH THE UZBEK POET AND THINKER BOBORAKHIM MASHRAB LIVED Najihah Mohammed Taher

Аннотация

INTRODUCTION Dahbed in Central Asia and beyond. For example, Makhdumi Azam, the grandfather colony of Dahbed itself has a madrasa, two mosques and a Mashrab's spiritual teacher Ofaqkhoja, was known house with a dahlam; In Samarkand, Sherdar as a pir in the Dahbed region. Therefore, we felt it madrasa is located on Sozangaron Street, Khoja necessary to think briefly about Dahbed, where he Avliya (one of the grandsons of Makhdumi A'zam) lived. mosque, Khoja Ishaq Vali mosque in Bogi Baland; In addition to the famous cities of the East, such as In Bukhara, the house of Shah Akhsi (the house of Samarkand and Bukhara of Uzbekistan, small Makhdumi Azami); in the cities of Kosonsoy and regions such as "Khoja Ismail", "Khoja Ahror" and Akhsikent in the Fergana region; in Hisar, "Dahbed" are also famous in the Islamic world. Urmetan, Fulgor regions of Tajikistan; in Uzgand, Dahbed is one of the ancient and historical regions Kyrgyzstan; In the cities of East Turkestan (China), located on the Mionkol island between the such as Yorkent and Kashgar, as well as in Okdarya and Karadarya rivers, in the north- neighboring regions of Afghanistan, you can find eastern part of the city of Samarkand. several monuments related to the history of Dahbed, built under the name of Makhdumi azam According to sources belonging to the Shaibani Khoja. "Guzari Dahbedi" was established in the period, Dahbed is located in Ofarinkent district central part of the city of Samarkand in the XVI- [1;5]. XVII centuries[2;36]. It started near the You can find a number of historical and cultural Shaibanikhan Madrasah of Guzar Registan Square monuments inextricably linked with the history of and continued to the back of Amir Temur's https://www.theamericanjournals.com/index.php/tajssei 128 THE USA JOURNALS THE AMERICAN JOURNAL OF SOCIAL SCIENCE AND EDUCATION INNOVATIONS (ISSN- 2689-100X) VOLUME 06 ISSUE06 mosque. The current Dahbed street is one of the Beshtut, Oynaqorgon, Kattakorgon and Ochidogar. central streets of the city and extends to Motrud. According to the sources, in the last century, there were 1206 households in Dahbed and 45 In 1993, as a tribute to the dignity of Makhdumi mosques[4]. Azam, the regional leadership named a street adjacent to Dahbed Street after him. In spite of its small location, Dahbed was the largest leeward center of Naqshbandi, the largest Most of the descendants of Hazrat Makhdumi chain of Sufism in Islam, since the 16th century. It Azam's children still live in Dahbed district and is interesting to note that it is a rare occurrence in their genealogies are also available[1;6-7]. the history of Sufism that representatives of such a The emergence of Dahbed is connected with the great order as the Naqshbandiyya lineage, who name of Sayyid Ahmad Jalaluddin Kosani (1461- came from the same family, i.e., the Makhdumi 1542), who was born in the city of Kosan in the Azami class, have been in charge for centuries at Ferghana Valley in the second half of the 15th the same time[3;29]. century. He moved to Mionkol at the invitation of In its history, Dahbed has experienced various the rulers of Samarkand, in particular Jonibek events. For example, during the reign of King Sultan from the Shaybanites, and planted ten Abdulaziz Khan (1645-1680), a member of the willows there. As a result, the area where he lived Ashtar Khans, Dahbed became a center of was called "Dahbed" (Persian for "ten willows"). rebellion. According to Sayidoi Nasafi's According to another interpretation, it means correspondence, the army of Abdulaziz Khan "Dehai bed" (village of willows), and according to entered Dahbed from Sogarj at the time when the third interpretation, it means "Dah bor bed" Khaja Raziq ibn Abdulmominhoja and Khaja Mahdi (come to pilgrimage ten times), according to the ibn Musahoja, the grandsons of Khoja Hashim, who fourth interpretation, "Dahband ” (ten ways - a link were the grandsons of Makhdumi Azam, were of sects), and the first two meanings are close to leaders in Dahbed. The reason for these conflicts is the truth [3;28]. that some amirs of Dahbed and Mionkol seem to Hazrat Makhdumi A'zam, who worked in the have ignored the king's judgment[3;29]. Ferghana Valley, must have come to Samarkand to In Central Asia and beyond, you can find a number live permanently between 1515 and 1528. Because of historical and cultural monuments inextricably in 1515, Maulana Muhammad Qazi, the teacher of linked with the history of Dahbed. For example, the royal family, died, and Jonibek Sultan, who Dahbed itself has a madrasa, two mosques and a invited the royal family to Samarkand, died in house with a roof; Sherdar madrasa in Samarkand, 1528. That is, Mahdumi A'zam came to Samarkand Khoja Avliya (one of the grandsons of Makhdumi between the deaths of his teacher and the murid of Azam) mosque on Sozangoran street of the city; the ruler. Bogi Baland Khoja Ishaqi Vali (i.e. his wife Dahbed was considered the center of Ofarinkent Makhdumi Azamiya)