MAIN PRINCIPLES OF LINGUOCULTURAL CONCEPTS IN LINGUISTICS

Аннотация

This article is devoted to the different principles of linguocultural concepts which are used in theory of linguistics. The principal postulate of this science is the study of the organic unity of the ethnic group's language, mentality, and culture. Many writers and philosophers are always follow these principles and implement them in their research and daily life. Moreover, it has given a lot of examples concepts and juxtaposition them in accordance with ethnic, cultural and mental facts in compare with Russian language. Great attention is given to the question of learning the principles of modern science. This is because scientists are increasingly interested in the issues of the nature of linguistic units, their functioning and the ability to store and transmit cultural information across generation. 1 INTRODUCTION organic unity of the ethnic group's language, mentality, and culture. As V.V. Vorobyov writes, "language is a country (national identity)-culture is the core triad of linguoculturology, a field where Anthropocentrism has become the dominant important problems of this branch of knowledge scientific principle of linguistics in recent decades. intersect and can be resolved" [6] Anthropocentrism as a particular principle of research consists in the fact that "scientific objects are studied primarily by their role for man, by their purpose in his 2.Materials and methods life, by their functions for the development of the human personality. It marks the tendency. Language has been the most striking feature Putting the human being at the forefront in defining an ethnic group at all times. This reflects the all theoretical premises of scientific research and societies identity and the world's national dream. In determining its specific perspective "[1]. With this accordance with the definition of E. Sepira B. Warf, approach, language as the main object of linguistics the structure of the language and the systemic is studied in order to better understand and explain the semantics of its units correlate with the structure of nature of man, his essence, as well as the reality that thought and the way of knowing a particular nation's surrounds him. The single anthropocentric outside world. This means language can sometimes perspective of modern linguistics "(A. T. Khrolenko) only serve as a source of information about people's shows its heterogeneity: cognitive and cultural culture, psychology, and worldview. Via language elements can be differentiated from each other. [3] lens one can see national characteristics, cultural This study was carried out in the sense of patterns, ethical and moral behaviors, and so on. This linguoculturology, which, according to the general allows scientists to view the language as an entity trend of modern linguistics, takes into account the capable of explaining such phenomena as phenomena of language in close contact with a consciousness, thoughts and society, culture. person, his spiritual and practical activities. The V. Kolesov, the description of verbal signs principal postulate of this science is the study of the according to national mental concepts fundamentally new form of word interpretation, since the acts which are inappropriate to monks, trying to make word(language unit) is the material of the concept this idea social. In the treatise “An Accurate [2:]. Presentation of the Orthodox Faith" St. John of Since the word is "not an object equivalent, Damascus (VIII century), provided the definition of but an equivalent of how it was understood by a in a special section "On Fear.” recreational act at the time of the word's invention" The study of various cultural and theological (V. von Humboldt, cited in Zubkov 1989, p. 32), the literature produced over a long period of time found concepts of different cultures differ even. that sin, being one of the key concepts of Christianity, The analysis of concepts allows to gain the is perceived ambiguously even by church leaders, and most complete knowledge of a concept that exists in contentious questions remain as to its meaning. For the minds of a language and culture's native speakers, starters, the limits of the concept of sin are not known, and helps to recognize the systemic essence of their there is no clear list of mortal sins, and there is no world picture and cultural stereotypes that represent single answer to the question of which of the vices to the characteristics of a national character. Great a Christian is considered more important. We find attention is given to the question of learning the even more disagreements among philosophers about principles of modern science. This is because understanding this definition. We find even more scientists are increasingly interested in the issues of disagreements among philosophers about the nature of linguistic units, their functioning and the understanding this definition. V. N. Lossky (1949), ability to store and transmit cultural information had interpreted the bibl