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NATURE CONSERVATIONCULTURE INFAMILY RITUALS Karimboyeva SalomatIsaboyevna

Karimboyeva SalomatIsaboyevna

Международный журнал искусственного интеллекта · 05 · 18-20 · 2025

Аннотация

В статье анализируются традиционные экологические аспекты семейной обрядности узбеков Ферганской долины. Конечно, подчеркивается, что любые традиционныенормыстали фактором,регулирующим внутренниеубеждения человека. Ключевые слова:традиционная экологическая культура, экологические взгляды, семейныеобряды,"Aqiqa to'yi", "Muchal to’yi", традиционныйобряд. Annotation:The article analyzes the traditional ecological aspects of family rituals of the Uzbeks of the Fergana Valley. It is emphasized that, of course, any traditional norms have become afactor regulating a person's internal beliefs. Key words:traditional ecological culture, environmental views, family ceremonies, "Aqiqa to'yi", "Muchal to’yi", traditionalceremony. Ethnology was adopted specific criteria according to the science of human events held in depend onthemostimportant turning pointsin thelifethat family referred to as theceremonies. Family ceremony formed as a result of the social life necessity, it formed the basis of the religious, ethical and environmental needs. In this respect, the product of a family ritual lasted for a long period of historical development. Uzbek people's family ceremonies are important withlocal characteristics. Uzbeks of Fergana Valley were the peculiar culture of traditional ecological aspects of all family rituals will be demonstrated. Of course, any cultural norms to regulate the activities of person's innerfaith and has become afactoras evaluated. Improve the living standards of the people, the family relationship is one of the important features of traditional culture in the adaptation of environmental regulations. Uzbeks of Fergana valley formed the first signs of ecological culture of the family rites. The first views of the ecological culture was explained tochildren byparents or grandfather and grandmother's advices. It is associated with ecological culture impregnated with ideas through a variety of family events and team events. No doubt become a family ritual is a direct or indirect participant of the youngergeneration. These ceremonies were the first family rituals to be held after the child's birth, in particular, "Aqiqa to'yi" (for child boy) and "Beshik to'yi" (for all babies), "Sunnat to'yi" (for boys were held), as some of the rituals associated with traditional ecological culture, we can watch them. In this regard, within the family rituals among the "Beshik to'yi" ceremony is characterized by a wealth ofdifferent environmental views. page929 INTERNATIONAL JOURNAL OF ARTIFICIAL INTELLIGENCE ISSN:2692-5206,ImpactFactor:12,23 AmericanAcademicpublishers,volume05,issue03,2025 Journal: https://www.academicpublishers.org/journals/index.php/ijai First of all, it should be pointed out that the cradle is people's feature invention, it shapes every aspect of a child is its own little space. In addition, the raw material used to prepare it, a kind of ecological relationship between man and nature in thespecific task. The bread was put under the pillow of Baby is a provision of the pita, knives, amulets of shock means to save bad visions (eyes), putting the mirror maintain the target volatility means that thebaby's life mirrorbright future and noble aspirations. Baby's followed umbilical cord is put in the cradle. Allegedly separated, so that the child's body to look for pieces of not crying. Mothers believe such rituals to serve for the growth of healthy development of the baby and in the cradle whiletheloneliness ofthat thein her it. Circumcised boys (his honesty) ceremony was held between the ages of 4 and 12 (the age of the child odd). Circumcision ceremony at the end of the nineteenth century - a reception held at the beginningof thetwentieth century. Circumcision initiate boys in the transition from childhood to adolescence in ancient times (physical and mental test) was formed as a part of the ceremony and later became aspecial event, although it is common amongpeople living inhot climateareas as hygiene method. The circumcision was carried out before did not bloom the trees in Fergana valley by a special master-barber. Master was continued their profession by tutor-student relationships. Both of themhave theirown tutors,Salmon was thetutorof hairdresser master[1, 237]. Circumcised so typical early spring or late autumn in the air during a period of elevated temperature associated with the favorable ecological environment. Because it is necessary for wound healing faster than cool air environment. Medical culture of the population from the current period as a result of the development of the child circumcised to have all qualified doctors to inform. In this process, because doctors are too strict compliance with the rules of sanitationand hygiene. "Muchal to’yi" is important part of the family ceremony In fact, the family who volunteered to hold the ceremony. Much of age ceremony - the age of the boys and girls from childhood to adolescence much celebration. Many of close relatives of a child under the age

Доказательный фрагмент

«В статье анализируются традиционные экологические аспекты семейной обрядности узбеков Ферганской долины.»

Образец извлечения

Демо-превью

В статье анализируются традиционные экологические аспекты семейной обрядности узбеков Ферганской долины. Полный текст публикации CiteX не хранит — доступ к первоисточнику открывается по DOI согласно лицензии издателя и выбранному плану.

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Тип
Журнал
Страна
Узбекистан
Ключевые слова
traditional ecological culture, environmental views, family ceremonies, "Aqiqa to'yi"
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