WORLD IMAGE IMPRESSIONS IN "DEVONU LUGOTIT TURK"

Аннотация

The article discusses the importance of the image of the world in Mahmud Kashgari`s "Devonu lug'otit turk" the art of artistic representation. KEYWORDS: - Devon, "arghuch", “ajun”, “tashhis”, world. “ol ajun” –the other world, the world after death. I NTRODUCTION – M.I.), in poetic passages it has several layers of meaning. That sometimes reveals time, It is known that the work of the famous linguist sometimes period, social environment or and ethnographer Mahmud Kashgari`s "Devonu material world - the content of existence. For lug'otit turk" is an encyclopedic source that example, in the anthem "Alp Er Tonga", the world expresses the ancient traditions, lifestyle and is interpreted as the cause of all sorrows, attitude of the Turkic peoples to material unhappiness and separation: existence. It contains not only examples of folklore, literary fragments of the XI century, but Алп Эр Тона ўлдиму also the period before that. In these poems, the Эсиз ажун қалдиму. heroic struggle of the tribal heroes, natural Ўзлак ўчин алдиму, phenomena, the dreams and hopes of the people are vividly expressed. The lyrical passages in Эмди журак жиртилур. Devon contain a number of images such as (Unfortunately, did Alpartunga the hero died, did spring, winter, heart, bow, arrow, wine, hunting, the evil world get separated from him, did the bird, tree. Among them, the image of the world is time take revenge on him, now hearts are distinguished by its scale of meaning, hurting for him.) metaphorical nature and its art. Our analysis has In the poems quoted in Devon, the word ajun is shown that although the world is given by the often used interchangeably with the words “ogru, word “ajun” from the beginning to the end of ozlak”, that mean time. In the above quartet, too, Devon (“ajun”-the world, “bu ajun” - this world, the word “ozlak” served to deepen the meaning CURRENT RESEARCH JOURNAL OF PHILOLOGICAL 98 SCIENCES ISSN – 2767-3758 https://masterjournals.com/index.php/crjps CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 2(6): 98- 101, May 2021 DOI: https://doi.org/10.37547/philological-crjps-02-06-20 ISSN 2767-3758 ©2021 Master Journals Accepted25thJune, 2021 & Published 30thJune, 2021 of the lyrical protagonist’s attitude towards the (Tears well up in my eyes as I fully understand world, further reinforcing the meaning expressed the challenges of the world.) through ajun. This literary passage depicts the sad image of a Apparently, Afrosiab - Alp Er Tonga is a wise man who fully understands the essence of legendary hero of the Turkic peoples. The the world. It is inevitable that a person who has quartet vividly illuminates the transience of the wasted the pleasures of life and the pleasures of world, taking advantage of the art of “talmeh”. the mortal world in vain will not understand the "difficulties". Because he is always busy with In Devon, many places in the world are those worries. But the lyrical protagonist is a characterized by the "arghuch", that is a quality man with a deep nature and a clear mind. He which makes people rush and feel proud. It is cannot stop his tears even after he has “fully noteworthy that we came across the epithet understood” the meaning of life, that is, when he "arghuch ajun" - the proud world - only in cannot find any meaning in his fleeting desires. "Devonul-lug'otit turk". This proves the Thus, the spiritual world of the lyrical hero in the uniqueness of the image of the world in the poetic passage, the glorious image, introduces poems used in Devon. In the following verse, it is the reader to himself. The reader feels close to said that to love this world, to give in to its him, spiritually and emotionally. fleeting desires, is to be deceived by the lies of the devil: In another passage, it is stated that man came to this world only to suffer, and the above ideas are Барди сена жек отру тутуп бал, developed: Барчин кезибан талу жуwға болуп қал. Эмгаксизин турғу жоқ мунда таму, (Satan met you, gave you honey, and gave you Эзгулугун кўрмазиб ажун чиқар. the sweetness of the world. You wore silk clothes with pride. If you don't understand his deception, (It is impossible for a person to live in this world stay and enjoy yourself). without hardship. Without seeing any good, a person dies). It is clear that the ideas expressed in the verses are influenced by the principles of Islam, that is, No matter how sweet life is, it will not pass the ideas of the Koran. In particular, the Koran without hardship. Life is so short that a person states that the world is a means of misleading can pass through this world without seeing any people, diverting them from the Creator, and good. Time, opportunity, changes in nature can turning them into the devil's tricks: “Eventually, not interfere with the natural laws of the the Satan showed the way of trick beautifully to universe. Only man's "being injured", that is, his those who have returned from the right way death, is inevitable: towards sins”(Muhammad: