“DEVONU LUGOTIT TURK” AND UZBEK DIALECTS

Аннотация

The article examines "Devonu lugotit turk" and Uzbek dialects, and acknowledges Mahmud Kashgari's special services in this regard. The valuable importance of "Devon" in dialectology is highlighted. Each example is explained based on the lexemes available in the fraternal peoples, effectively using a number of linguistic methods, such as comparative, comparative-historical. The commonalities and differences related to the reflection of words in the dialects and their presentation in Devon are analyzed. KEYWORDS: - Dialect, dialectology, phonetic changes, morphologic changes, etymology of Turkish lexemes, compound words. observations of the lexicon of “Devonu lug'otit turk” I NTRODUCTION in relation to today's Uzbek dialects show that there are similarities and some differences between the It is known that Mahmud Kashgari, recognized by words used in the memoir language and the dialects, experts as a great scholar of his time, covered many but these are not differences that distinguish them areas of linguistics in his work "Devonu lug'otit turk". from each other. This can also be observed in the It contains important information on the phonetic, process of comparative analysis performed below. lexical, grammatical, dialectal features of the Turkic languages, in particular, the Uzbek language. In L ITERATURE REVIEW addition, the study of the history of language, its awareness of its old state, is carried out by means of a Uyghur sources from the Berlin collection, as well as comparative study of ancient manuscripts, the 11th-century monuments, such as the “Devonu identification of similarities and differences between lugotit turk”, describe the concept of the ayaq as "a them. It should be noted that the monument "Devonu glass": Bu ayaqnïŋ yaruqï bar - the glass has a crack lug'otit turk" has been created for almost ten (ДТС,27). In the memoir "Qisasi Rabguziy" the centuries. Therefore, it is natural that there have variants of adaq, ayaq, and ayag were used to denote been changes in the language. Because during this the semen mentioned: Zaiflärni urğanlar İδi аzzа vа time the language has undergone phonetic, lexical, jаllаnï āzārlağanlar аδaq аlğan... (249r12); Ul üzümni morphological, syntactic changes, improved, enriched sïqïp suwïn аyаqğa salïp malikkä аyаq tuturdïm in accordance with the laws of its development. Our CURRENT RESEARCH JOURNAL OF PHILOLOGICAL 56 SCIENCES ISSN – 2767-3758 https://masterjournals.com/index.php/crjps CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 2(8): 56-61, May 2021 DOI: https://doi.org/10.37547/philological-crjps-02-08-13 ISSN 2767-3758 ©2021 Master Journals Accepted26thAugust, 2021 & Published 31thAugust, 2021 (88r14); …Мiŋ sanlïğ harir, idiš аyаğlar… (148r18). DIALECTS In the works of Khutb "Khusrav and Shirin" and "Nahjul Farodis" the forms of adaq and ayak are Mahmud Kashgari describes the lexeme känd under observed: ... Tаqï хаmr аδaqï tutmaqdïn tärk qïldï study as follows: Känd is a village in the language of (НФ,133а11); Saqïkar elgi hаm taldï аyaqdïn the oghuzs and those close to them. To most Turks, it (ХШ,42б2). Although the lexeme of the ayaq is not is a province. That is why Fergana is called Özkänd - observed in the Uzbek literary language, its use in the our city. Samarkand is called Semizkänd because of dialect of Lakay living in the Republic of Tajikistan its size. It is used by the Persians in the style of can be found in the “Dictionary of Uzbek Folk Samarkand (I, 330). Tärkän is the name of Shosh Dialects” (ЎХШЛ, 14). There is a view that this word (Tashkent). Its origin is Tash kand, which means a was formed from the аğ noun form of the ay, which city built of stone (I, 414).The word first meant "city" means “carved place” in the ancient Turkic language, in Turfan texts. It turns out that during the with the suffix - (a) q, which means “small” Karakhanid period, the term meant "village", (ЎТЭЛ,1,250). "region", "city". In the work "Tafsir" in the forms kend (39,17), kent (61,9) were used in the semantics In Mahmud Kashgari's “Devonu lug'otit turk”, avut (I, "village", "city". In "Gulistan bit turkiy" the kent 111), abut means "palm, squeeze": Bir abut neŋ (I, means "city": Bir qul kentgä bardï (30б1). In "Qisasi 85). The lexeme was first used in the “Golden Light” Rabguziy" there are phonetic variants of the term memoir in the form of adut: Ayača aş bermish adutča kend, kent: Yolda kelürdä Аynuš-šаms аtlïğ bir kend suv tutmish - a handful of food, a handful of water bar erdi (96r7); Мeni bu sïğïrğa mindürgil seniŋ birlä (ДТС,14).In Yusuf Khos Hajib's epic “Qutadg'u bilig”, kentgä bаrаyïn (128v8). It is also possible to observe avuč: Uqušsuz kiši аvučča titik – A foolish, ignorant the situation when the term came in a compound person is like a handful of rubbish (ДТС, 70), avut word: Bağdādğa keldilär хаlifağa аyttilar: yаnа (ДТС, 71), Tafsir and XIV century Khorezm sources qayturda Semüzkent (Самарқанд)gä säkiz yïğačlïq state the form avuč: Bir avuč ušaq