American Journal of Philological SciencesMardanova Zilola Fatxullo qizi2024
THE EDUCATIONAL SIGNIFICANCE OF UMAR SAYFIDDIN'S STORY "QASHLAGICH"
Lolaxon Alimovna Aminova
CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES · 2021
Аннотация
We dedicate this article to the study of the famous Turkish writer Umar Sayfiddin's story "Qashlagich". The article analyzes the major themes of the story - kindness between people, attitude towards parents, child- rearing, good and evil, lies and honesty, justice and betrayal. The article reveals the educational value of the work. After all, it is not in vain that the beginning of every work is etiquette. KEYWORDS: - Swearing, horse, honesty, punishment, dream, slander, horsemanship, upbringing, barn, game. upbringing is one problem that worries everyone I NTRODUCTION and sometimes bothers us. There are many Works of art certainly serve as an idea. The means proverbs, wise words, and phrases of our ancestors of artistic representation in the works, landscapes, dedicated to the upbringing of children in our portraits, symbols are auxiliary means to reveal this nation. idea. Through each idea, the writer influences the minds of the readers and influences their lives and M ETHODS behavior as well. That is why the works educate the reader and follow him. The story of the Turkish Turkish writer Umar Sayfiddin's story "Qashlagich" writer Umar Sayfiddin "Kashlagich" is a special also tells about the interests, aspirations, passions, work on education. thoughts, and dreams of the two boys. In this story, the author describes the simplicity, innocence, "Childhood is innocence," they say. The children’s reliability, as well as the joy and happiness of fantasy world is so infinite, more than the waves of children, and reveals the secret of all the secrets of the sea, their dreams are so vast, higher than the life - kindness, kindness - the result, the key to mountains. The meaning of our whole life, the fruit human relationships. of our labors, is also for our children, in fact. That is why man has always had a special love and Speaking of one of the first scenes of the story. attention for his offspring - his children. Their CURRENT RESEARCH JOURNAL OF PHILOLOGICAL 21 SCIENCES ISSN – 2767-3758 https://masterjournals.com/index.php/crjps CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 2(9): 21-24, September 2021 DOI: https://doi.org/10.37547/philological-crjps-02-09-05 ISSN 2767-3758 ©2021 Master Journals Accepted20thSeptember, 2021 & Published 25thSeptember, 2021 Between the ages of 6 and 7, brothers Umar and its sharpness, he hits the claw with a stone and tries Hasan, playing on the slopes, climb to the top of the to make his teeth a little impenetrable. But the cliff and shout at the mountains: "O mountains, sledgehammer breaks. This throws the broken claw exexeeee!!!" Then a similar echo is heard from the into the spleen. But after this incident is revealed, mountains. When 'Umar heard this, he said, he put all the blame on his brother Hasan. Although "Someone is hiding on the side of the mountain and Hasan says, "I did not do that," his father slaps him making fun of us." At that moment, his brother and forbids him to go to the barn. As a result, the Hasan said to the mountains, "I love you." This time innocent Hasan loses sight of the horses and takes the answer from the mountains is "I love you." The care of them. Omar's brother began to feel sorry for writer quotes Hasan’s childishly simple, wisdom- his brother, who was unable to go to the barn and rich idea: “You hear the same tone of response as see the weddings growing. Hasan asks his brother you address the surrounding people. To the about horses every night. Umar also talks in detail mountains, I said I loved you, and they said they about each horse. loved me too. You were fired for being rude. ” The writer has tried to portray the feelings of good and As long as the writer describes this situation, the evil, kindness and hatred in a very beautiful way reader will not hate Umar. Because everyone knows through this symbolic analogy. Although children that children have such habits. They keep saying do not yet fully understand such feelings, they have that I didn't do something wrong, that my brother tried to explain them with their simple, childish or sister did it. It is also somewhat understandable worldviews. Our scholars and scholars have that Umar slandered in this way. Because his father mentioned in a number of works that there is great is a very strict, mean man. They couldn't even look wisdom behind this idea of Hasan. him in the face. That is why 'Umar is afraid to admit his guilt. But when he saw his innocent victim The story tells of two brothers, Umar and Hasan, brother, his heart was broken. Omar, who was who loved the horse and wanted to take care of it suffering more than his brother, dreamed about this above all else. For them, things like cleaning the almost every day. As soon as I closed my eyes, the barn, hauling manure, and filling the bait bags with image of Hasan came to my mind and shouted, grass were more fun than the perfect game, not "Slanderer, slanderer!" dusting the street like other kids and playing ball. The boys were esp
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«We dedicate this article to the study of the famous Turkish writer Umar Sayfiddin's story "Qashlagich".»
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Демо-превьюWe dedicate this article to the study of the famous Turkish writer Umar Sayfiddin's story "Qashlagich". Полный текст публикации CiteX не хранит — доступ к первоисточнику открывается по DOI согласно лицензии издателя и выбранному плану.
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- Swearing, horse, honesty, punishment, dream, slander, horsemanship, upbringing, barn, game
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