THE GREAT ENCYCLOPEDIA OF FOLK GENIUS

Аннотация

The ancient and rich literary traditions of the peoples of Central Asia have been proven by orientalists. One of them is folk oral epics, myths and legends, stories and legends. They are developed in two languages Turkish and Persian. The Turkic peoples of Central Asia, along with their oral creations, made rich use of the rich legends and epic epics of the ancestors of the Iranian peoples and continued to add their own creations. The most significant epic in which there is a commonality between them. KEYWORDS: - Epics, “Alpomish”, Barchin, Abulqasim Firdavsi, “Shohnoma”, Rustam, Rustami Doston. against foreign invaders. I NTRODUCTION The main idea of the epic is the struggle of the Like other nations, our peoples have an ancient and people for freedom and independence, the struggle very rich epic heritage, that is, works that cover a for peace and justice, the noble aspirations of man wide range of mythological and historical events, in life. and analyze them artistically. They are called folk epics. This epic is also spread among Karakalpaks, Kazakhs, Tatars, Bashkirs and Tajiks in different In this article, the artistic value of the epic variants. Their commonality testifies to the fact that “Alpomish”. In this epic, the conflict between the the peoples of Central Asia have lived in friendship brothers Boybori and Boysari divides the people of and cooperation for a long time, fighting together Kungrad into two. Part of it was moved to the land against foreign invaders for their hopes, freedoms of the Kalmyks, led by Boysari. Heavy views, after and independence. complex events, the people of Kungrad reunite. The epic “Alpomish” is an artistic expression of the The ancient literary monument of the Turkic courageous struggle of the people of Central Asia peoples, the Book of Dada-Korkut, was copied from CURRENT RESEARCH JOURNAL OF PHILOLOGICAL 35 SCIENCES ISSN – 2767-3758 https://masterjournals.com/index.php/crjps CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 2(9): 35-39, September 2021 DOI: https://doi.org/10.37547/philological-crjps-02-09-08 ISSN 2767-3758 ©2021 Master Journals Accepted20thSeptember, 2021 & Published 25thSeptember, 2021 oral literature in the 16th century. In this play one Kalmykia, the simple, trustworthy hero Alpomish can see the formation and development of folk epic was deceived by the evil sorceress Surkhayil, creativity. This book tells the story of captured by the Kalmyks and imprisoned for seven Boyandirkhan, the ruler of the Oguzs, and his heroic years; the faithful horse escapes with the help of heroes. Folk history singer Korkut Bobo sang with a Boychibor, kills the tyrant khan, appoints his drum, reciting what he saw and knew. He is both a righteous friend Kaykubod as king, and returns to singer and a participant in the events of the book, a his homeland. wise counselor of the people. Scholars consider the story of Bamsi-Bayrak in the book to be an ancient Alpomish's struggle for his own happiness, for the source of Alpomish. happiness of his family, is inextricably linked with the happiness of the people, the unification, The plates of nomadic life and patriarchal relations prosperity, peace of the homeland, the struggle of the Oghuz people, the image of courage of against evil and deceitful rulers, the struggle against Boyandirkhan's heroes, epic scale and stylistic foreign invaders and oppressors. features are continued and improved in Alpomish. Alpomish is a poem that glorifies courage and The victory of good over evil, its courage, bravery, heroism, love and patriotism for the people, family hatred of the wild, loyalty to a friend, sincere strength and love for each other. kindness to the people, the best hopes of the people for human freedom are reflected in the images of It appeared thousands of years ago at a time when Alpomish, Barchinoy, Swallow, Karajon, Kaykubod. the feudal system was beginning to take shape in Alpomish also has many similarities with other the lower reaches of the Syrdarya - the Kipchak famous epic epics, which indicates that it is in steppes, when patriarchal patriarchal relations harmony with the epic heritage of the peoples of the were still incomplete. world. For example, if we look at the epic “Shohnoma” written by Abulqasim Firdavsi, both It was created on the basis of the epic traditions of his protagonist Rustam and Alpomish had the Turkic tribes. It reflects the migration of the supernatural heroism and great power since Dashti Kipchak tribes to different places, the childhood, both of which grew rapidly and showed occasional division and addition of bells, and the heroism as children. As they grow older, they emergence of different Turkic peoples. themselves crush entire armies. Their horses, Boychibor and Rakhsh, are also not ordinary horses, Scholars divide the epic “Alpomish” into two parts. only named after Alpomish and Rustam. Both are In the first part, the birth of Alpomish, his called war friends, their people balogardonim. c