THE PROBLEMS OF HISTORY OF CREATION OF ALISHER NAVOI’S WORKS

Аннотация

This article is devoted to the history of creation of the works of Alisher Navoi. It considers the history of the collection “Hazoin ul - Maoniy” (“Тreasury of Thoughts”), the poem Saddi Iskandari (Alexander’s Wall) and the religious work Siroj ul-Muslimin (“The Light of Muslims”). The author pays special attention to such issues as the time of compilation of “Hazoin ul –Maoniy “(“Treasury of Thoughts”) and in what period of the poet’s life and conditions the poems were included in the collection. Conclusions obtained because of author’s research are set out in the end of the article. The article also clarified the issue related to the history of the creation of Siroj ul –Muslimin (“The Light of Muslims”). KEYWORDS: - Works, poems, creation history, first edition, two years, version, jandarmien. epics has been studied in great detail. Of course, I NTRODUCTION Navoi himself played a role in this, as he gave detailed information about it, referring to the epics One of the peculiarities and important directions of created before him, in particular, the works of Navoi studies is the study of the history of Alisher Nizami and Khusrav Dehlavi. Nevertheless, there Navoi's works, when and under what conditions are still issues and confusions that need to be they were written, what factors and reasons clarified in this regard. An example of this is the motivated the author to write this or that work, misinterpretation of Navoi's account of the history which works were inspired by his predecessors, of the work in his research on Saddi Iskandariy. whose work was written as a taboo? . The main Researcher Ilyas Ismailov rightly noted this in his sources in the study of Navoi's work in this aspect dissertation on the comparative analysis of the epic are the prefaces, epics and other works of his "Saddi Iskandariy", because the famous scientist works, information and notes found in various E.E. In Alexandria, he studied the available versions works of the poet, as well as the works of the poet's of Alexander's personality and lineage, cited them contemporaries. in his work, and consulted with Jami about their validity or invalidity, and based on his opinion, he The history of Alisher Navoi's works has been saw all three versions (i.e., Faylaqus returning from studied to some extent. Scholars who have studied hunting and seeing a newborn baby and his dying this or that work of the author have focused on mother in a dilapidated house). he was the first to these issues for the first time. It should be noted say that he was the son of Alexander the Great, the that the history of the creation of "Khamsa" and its second to say that he was born of the daughter of CURRENT RESEARCH JOURNAL OF PHILOLOGICAL 18 SCIENCES ISSN – 2767-3758 https://masterjournals.com/index.php/crjps CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 2(10): 18- 23, October 2021 DOI: https://doi.org/10.37547/philological-crjps-02-10-04 ISSN 2767-3758 ©2021 Master Journals Accepted08thOctober, 2021 & Published 13thOctober, 2021 Faylakus, and the third to say that Alexander passed attention to a number of problems related to this away. Indeed, the following verse, which concludes complex and published several articles under the after Navoi's narration of the above versions, general title "Khazain ul-maoniy" puzzles in an confirms Bertels' view: attempt to clarify them, expressed his opinion in Ким ул Файлақус ўғли эрмиш яқин, this regard: ush-shabab ”,“ Badoe ul-vasat ”and“ Эмас аҳли тарих тардиди чин. Favoid ul-kibar ”devons were first completed in 897 Thus, as early as 1948, E.E. Bertels gave a clear and A.D., 1491 A.D. ”Is displayed. Four more years later, unambiguous account of the issue, which is in 1498, Navoi returned to this work for the third interpreted in Uzbek literature as one of the time, reviewing the devons from head to toe, versions rejected by Navoi, that is, the version of introducing new poems, perfecting them and Alexander that was found in a broken house and writing a special preface for the whole complex. adopted by Faylaqus. and the part in which this version is narrated is considered to be an integral It is impossible to agree with the opinion that part of the plot of the epic. The second volume of Navoi's four divans were first completed in 897 AH the history of Uzbek literature, dedicated to the epic and 1491 CE, as this conclusion contradicts Navoi's "Saddi Iskandariy", describes the content of the epic own information on this subject. Navoi writes in and includes the above episode. However, this Hamsat ul-Mutahayyirin that during a conversation episode, which has absolutely nothing to do with with Jami, Jami advised him to give a name to each the plot of the epic, is about the history of the of the devons, and accordingly he gave a name to creation of the epic. each of his four devons. According to Navoi, the incident took place in the last year of Jami's life. The Despite such confusion, as noted above, the history last year of h