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РецензированоEN2021

THE GENESIS OF THE TEST MOTIVE IN FAIRY TALES REFLECTED IN RIDDLES

Munis Juraeva · Jamila Askarova (Senior Research Fellow, Institute Of Uzbek Language, Literature And Folklore, Uzbekistan)

CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES · 2 · 215-217 · 2021

Аннотация

The article discusses the factors of origin of riddles told in Uzbek folk tales to test the hero. KEYWORDS: - fairy tale, riddle, test motive, ceremony. certain objects in the enigmatic discourse between I NTRODUCTION the bride and the groom's friend, not in their own name, but on the basis of a certain characteristic of Although riddles are not a separate ritual in Uzbek the thing” [1, p. 131]. folklore, there are many motives for testing The textbook “Russian Folk Oral Poetry”, edited by candidates and selecting a future groom, depending P.G. Bogatirev, also states that in determining the on how they find the answers to the riddles told in ancient form of the riddle genre, it is necessary to the fairy tales as an epic condition. Therefore, make a comparative analysis of its relatively simple according to the Russian scientist SF Baranov, “in forms, preserved in fairy tales and wedding ancient times, telling a riddle was considered a ceremonies. “Fairy tales and weddings have means of testing one's intellect. The ancients were retained a much simpler form of “unique” interested in coming from a future hunting lodge, expression of thought, i.e. “enigmatic, mysterious” raising their hand in the heat of battle, and bringing discourse, which is still a genre with a certain happiness to their marriage. That is why artistic structure, rhyme and other poetic features, newlyweds were required to meet certain “test” but simply It was just an example of a “mysterious” conditions by special priests before the wedding. speech. Such examples of puzzles, preserved in the Traces of such a test-initiation ceremony, associated epic works and ceremonies, are functionally with the transition of young people from one age different from modern riddles, as they are an group to another, have been preserved in Russian ancient form of “metaphorical speech”: it is usually folklore. In the Russian wedding ceremony, there said to be a riddle to a young man or his friend who was a special tradition of “buying and selling” is getting married in a fairy tale or ceremony. CURRENT RESEARCH JOURNAL OF PHILOLOGICAL 53 SCIENCES ISSN – 2767-3758 https://masterjournals.com/index.php/crjps CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 2(11): 53-55, November 2021 DOI: https://doi.org/10.37547/philological-crjps-02-11-13 ISSN 2767-3758 ©2021 Master Journals Accepted25thNovember, 2021 & Published 30thNovember, 2021 Depending on whether he can find the answer to Ani toping, Axlantoz. the riddle, his ingenuity, readiness for life, Sassiq soyda it hurar-o, intelligence, wisdom will be tested. Therefore, it can Ani toping, Axlantoz. be assumed that in ancient times a young man who Chorbog'imda juft chinor-o, could not find the answer to a riddle was not Ani toping, Axlantoz. considered worthy of a bridegroom” [2, p. 215]. Eshigimda qo'sh munguz-o, In the ancient wedding ceremonies of the riddle Ani toping, Axlantoz. genre, “Evidence that it was used as one of the Qora tolim butoqsiz-o, methods of “symbolic testing” is also found in Uzbek Ani toping, Axlantoz. folk tales. Recognizing that the genesis of Uzbek folk Oqqina qo'zim suyaksiz-o, tales is rooted in ancient marriages, folklore scholar Ani toping, Axlantoz. Z. Husainova said, the wide range of such topics has Fire burns in the distance, its own life-historical basis. In ancient times, the Find him, Axlantoz. love of young men and women, their desire to start The dog barks in the ugly stream, a family was determined directly by their Find him, Axlantoz. intellectual level, ingenuity, intelligence, A couple of plane trees in my garden, entrepreneurship” was written [3, p. 104]. Find him, Axlantoz. For example, in the fairy tale “Akhlantoz”, the king's Double horn on my door, daughter, Princess Sahibjamol, promises to the Find him, Axlantoz. candidates: “Whoever finds the answer to my Black-tailed deer, riddle, I will marry that guy”. No candidate can Find him, Axlantoz. answer the princess's riddles, and only a poor My white lamb is boneless, young man can do it. The handsome young man Find him, Axlantoz addresses the young man with the following riddle: The fairy-tale protagonist, who came to the Uzbek Translation into English princess's puzzle in a bald form, answers: Uzoq erda o't kuyur-o, Uzbek Translation into English Uzoqda o't kuyur-o, Burning fire in the distance, Bo'ri ko'zi, oyimqiz. Wolf's eye, charming girl. Sassiq soyda it hurur-o, The dog barks in the ugly stream, Qurbaqalar, oyimqiz. Frogs, charming girl. Chorbog'ingda juft chinor-o, A couple of plane trees in your garden, Ota-onang, oyimqiz. Your parents, charming girl. Eshigingda qo'sh munguz-o, Double-edged sword at your door, Ini-og'ang, oyimqiz. Brother and sister. Qora toling butoqsiz, Black willow without branches, Qora soching, oyimqiz. Black hair, motherfucker. Oqqina qo'zing suyaksiz-o, Your white lamb is boneless, Qo'sh anoring, oyimqiz [4, pp. Double pomegranate, charming girl. CURRENT RESEARCH JOURNAL OF PHILOLOGIC

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Узбекистан
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fairy tale, riddle, test motive, ceremony
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