A UNIQUE ARTISTIC INTERPRETATION OF THE ETHNOCULTURAL VALUES OF THE TURKIC PEOPLES

Аннотация

The article analyzes the fact that in the stories of Nodir Normatov, a writer with a unique style of prose, the use of poetic interpretations of ancient images belonging to the most ancient layers of Uzbek mythology to symbolic metaphors, myths and legends served to illuminate the spiritual world. KEYWORDS:- Folklore, written literature, mythology, remifologization, mythologism, mythological plot, motif, artistic image, epic diffusion, mythological archetype, cosmogonic myth, animistic myth, zoonymic myth, rock cult, compositional structure. aspects of rural life, while seemingly simple at I NTRODUCTION first glance, created a unique image of the wise way of life, national customs, historical beliefs It is known that if modern Uzbek stories are and traditions that go back thousands of years. In analyzed from a mythopoetic point of view, the the stories of the writer Nodir Normatov we find re-perception of mythological ideas in the interpretations of ancient images belonging to literary text of works created by writers on the the most ancient layer of Uzbek mythology, basis of the diffusion of mythical plots, motives which have become poetic symbols. After all, in and images; modeling of mythologems in the all genres of modern Uzbek prose there are artistic interpretation of the mythological different poetic interpretations of mythology. chronotope and mythological consciousness (i.e., Among them, the predominance of the method of the representation of the described reality expressing artistic intention through the use of through mythological archetypes); philosophical ancient mythical images as a symbol of (the immortality of life in existence, the constant archetypal details that are firmly entrenched in struggle of “being” and “absence”), structural artistic thought. (the composition of the work of art is based on a system of mythological images and various When it comes to the essence of the works of the variants of motives) and poetic (the specific writer Nodir Normatov, it is expedient to use the nature of the narrative style is based on term “rural prose” in relation to his work, which mythology). discarded. In particular, various is formed as a specific direction in world, including Russian literature. “Rural prose” means CURRENT RESEARCH JOURNAL OF PEDAGOGICSISSN 108 – 2767-3278 https://masterjournals.com/index.php/crjp CURRENT RESEARCH JOURNAL OF PEDAGOGICS 2(6): 108-115, June 2021 DOI: https://doi.org/10.37547/pedagogics-crjp-02-06-21 ISSN 2767-3278 ©2021 Master Journals Accepted 23thJune, 2021 & Published 28th June, 2021 works of art that depict the unique way of life of context. We will try to shed light on the artistic people living in remote villages and the values role of the mythological image and archetypal that form the basis of national ethnoculture. symbols in the work in revealing the heroic V.Rasputin, who brilliantly described the life of character of the author by analyzing the story of the villages of Eastern Siberia, V.Lichutin, who the author “Koktoshlar” below. created unique interpretations of literary The story of “Koktoshlar” arose when the writer ethnography based on the ancient traditions of remembered his memories of the death of his the Primors; the works of V. Shukshin, who mother. The symbolism of the “blue stone”, revived the ordinary life of the people of the Altai which runs from beginning to end, is a symbolic Krai in his stories and screenplays, are means of connecting generations with ancestral recognized as invaluable examples of twentieth- values, and a reinterpretation of ancient stone- century Russian rural prose. related notions in the writer's subconscious. T According to the tradition of the Poshkhortsoys, HE MAIN FINDINGS AND RESULTS if a person dies, he is buried in the grave, and the In literary criticism, the peculiarities of “rural next day the closest relatives go to the grave in prose”, the history of its emergence as a literary the morning. According to this custom, when phenomenon and the mastery of writers working they go to the grave, the sister of the deceased, in this direction have been studied to some Qurbonsara momo, popularly known as Apalar extent by scholars such as K. Parte, M. khola, takes the protagonist of the story, Kurban, Razuvalova [1, pp. 204, 616]. In particular, S.Y. together with her brothers Roziboy to the stream Koroleva’s dissertation explores the ethno- near the grave: “Take the blue stones here and cultural nature of mythologies in this type of art, take them to your mother's grave, these stones the genesis of mythological images, motifs and will be a sign, and years later you will find your plots in prose works about the village in Russian mother's grave because of the stone you literature [2, p. 26]. In her work on the analysis brought”, he said [4, p. 338]. of prosaic works depicting the life of peasants in The “blue stone” detail used in the story is an 21st century Russian literature, I.N.Ivanova is a archetypal symbo