THE IMAGE OF A PERFECT MAN IN ANCIENT TURKISH POETRY

Аннотация

Man, being primarily a spiritual being, has always tried to comprehend the natural and social processes taking place around him. Observation of them, direct participation in these processes of the person himself, evaluation from the point of view of certain moral, aesthetic and other social values lead to the emergence of a holistic image of the world. Mythology mainly reflected the ideological foundations of the existence of ancient man, which gave rise to the main question of the worldview, the question of the relationship between "it" and "we". It can be concretized in understanding the relationship between man and the cosmos, man and nature, man and society. Of course, we are not talking about the theoretical research of the ancients. But already within the framework of mythological consciousness, on the basis of the corresponding way of thinking, the idea of supernatural existence arises. KEYWORDS:- Spiritual, theoretical research, mythological consciousness, Turkic nomadic world, Orkhon texts, spiritual development, civilizational dominant, cultural hero, historical figure, runic writing I NTRODUCTION L.N. Gumilev emphasized the presence of a "well- This is how ideological myths about the origin of developed worldview" among the ancient Turks, the universe and man arise. They tell about the opposed to the culture of China, Iran, Byzantium creation of the cosmos out of chaos, about the and India. According to the Orkhon texts, the end of the world, about the creation of the first reason was the desire of the neighbors for active man and the first ancestors of the people, about cultural expansion, to impose their spiritual cultural heroes who give people various cultural values on the Turks: "the Tabgach people... had a objects, about the origin of natural and cosmic sweet speech, and soft jewelry (i.e. luxurious, cycles, etc. These motifs are more or less present pampering); seducing with sweet speech and in the mythology of every nation. World-wide luxurious jewelry, they so strongly attracted mythological plots are most often fragmentary distant (living) peoples. (The same), settling preserved in fairy tales, epics, legends. closely, then arranged for themselves a bad Generalization of such extensive empirical mudrovanie there.". From this small fragment it material would reveal general trends and can be seen that the Turks deliberately denied patterns in the functioning of the worldview, as Chinese culture, as they clearly understood the well as features of consciousness of negative consequences of its influence. representatives of the Turkic nomadic world. The nomadic Turks created a kind of model of CURRENT RESEARCH JOURNAL OF PEDAGOGICSISSN 69 – 2767-3278 https://masterjournals.com/index.php/crjp CURRENT RESEARCH JOURNAL OF PEDAGOGICS 2(9): 69-75, September 2021 DOI: https://doi.org/10.37547/pedagogics-crjp-02-09-15 ISSN 2767-3278 ©2021 Master Journals Accepted 25thSeptember, 2021 & Published 30thSeptember, 2021 the universe in the process of spiritual creativity. has a special significance, is associated with an This picture of the world includes images of emotionally colored perception. As the Space and Time, moral values, ecological researchers emphasize, "this is a space of principles of interaction, ways of communicating contact, of individual contact events, a space with other peoples and spiritual development of more tactile than visual, in contrast to Euclid's the world. outlined space.... It seems that the psychological type of the Turks was formed under the influence L.G. Sataeva notes that "the study of spiritual of their inherent lifestyle and spatial sensations." culture in its integrity and self-determination by One of the ideologists of Eurasianism N.S. consciousness is, in fact, the philosophy of Trubetskoy noted at the time that "... the typical culture, but the abstract comprehension of the Turkic ... prefers to operate with basic, clearly essence of culture is inevitably refracted in perceived images and group these images into concrete philosophical concepts that bear the clear and simple schemes." The picture of the stamp of East and West. The spirit of Western nomad's spiritual world is painted in basic tones, and Eastern cultures is inevitably complemented with broad strokes. Detailing and semitones are by the spirit of Central Asian culture, since all alien to it, it develops in breadth and length. these three fundamental principles of a person's cultural awareness of his being have integrity, Researchers note the facts of the penetration of self-sufficiency in their spiritual self- Buddhism, Mithraism, Manichaeism, determination. They are not identical, but in the Nestorianism. However, it is highly significant depth of comprehension of the world, their paths that none of these religious ideas has played the intersect in the setting of the problem — role of a comprehensive civilizational dominant. personal consciousness in striving for its own "I" This circumstance testif