The foundation of the era of awakening in Central Asia: alchemy, succession, and historicism

Аннотация

it is explained that this was one of the cradles of the Movarounnahr world civilization with the foundation of the third Renaissance, which served as a bridge conne- cting East and West, South and North, economic relations, trade, science and art, science and values. Keywords: renaissance, Movarounnahr, honorable, culture, Central Asia, science, state, value, Europe. People of Science who systematically studied the history of personality tamad- duni on the basis of sources claim that the early Renaissance arose in Central Asia earlier than in Western Europe, in the territories of our land Movarounnahr. Central Asia has seen many robberies in its long history, fighting against them for freedom and independence. After every invasion, national statehood and culture were res- tored. The culture of the region influenced effectively on cultures of other peoples and enriched them, just as the achievements of culture in Central Asian culture were creatively combined [1] at present, large-scale isolates are being implemented at the maximum for the formation and development of national statehood in our country. The state of Uzbekistan has a long history of statehood and a rich heritage, and the efficient use of such a political heritage is a source of gratitude in raising culture in society, and in the struggle for the future great state. Unfortunately, due to the fact that most historical research was carried out by Western scientists, the Renaissance was considered characteristic only of development in the XV–XVI cen- turies in a number of European countries. And in fact, such periods of Rising were observed in the history of Central Asia, they were even earlier than the Renaissance in European countries. For example, not only in our history but in the IX–XII centuries, the so-called “Renaissance”, calculated from important periods of Universal History, and in the XIV-XVI centuries, the so-called “Timurid Renaissance”, the comprehensive and rapid development of the system of statehood, science, and enlightenment, and culture in our country had a huge impact on the development of the work of the Muslim renaissance by the famous orientalist Adam Mets is devoted to STARS International University 213 the history of the cultural development that took place in the Muslim East in the IX–X centuries. This work is a unique Comus covering East science and culture of the 9th-10th centuries [2]. Thanks to the research of the German scientist Henry Zuter, the list of scientists who worked at the Baghdad Academy was determined. More than 515 of these mathematicians, as well as astronomers, wrote their works in Arabic, and came to science as scientists of Arab nationality. Zuter notes that according to these “places of birth”, it is said that in fact many of them are Central Asians. The whole world has already recognized that in ancient times, Turan, Turkestan, Movarounnahr, now called Uzbekistan, were one of the cradles of world civilizati- on. From here it served as a bridge connecting East and West, South and North, economic ties, trade, science and art, and science and values. The Great Silk Road once served as an internet, an international means of communication. The people of Uzbekistan have repeatedly experienced cultural Peaks – The Renaissance. [3] Independence and national culture are inextricably linked with the internal struggle of the Renaissance, which stuck acad. M.M. Khairullaev writes: “independence and awakening, independence and Ascension are inextricably linked, it requires from US intelligence, knowledge, talent, activity, energy”. The spread of the Arab Caliphate and religion in Central Asia was accompanied not only by the political and social or- der of other people but also by the sowing of a new culture, religion, and language. Al-Khorezmiy (783–850) Muhammad ibn Musa al-Khorezm, a well-known encyclo- pedist, and founder of algebra science, was born in Khorezm in the second half of the VIII century. He played an important role in the development of astronomy, mathe- matics, and geography. His other books “Al-Jabr”, “zij” (astronomical tables), and “Indian digital account book” made an invaluable contribution to the treasury of human thought. Al-Khorezmi was the first to introduce concepts and terms such as algebra, algorithm, tangent, cotangent, etc. into scientific use. Ibn Sina described the Sciences found in his practical behavior and laid the foundation for the theory of chronology. Ibn Sina saw spirituality, and decency as knowledge in akhlok khaki. In Ibn Sina’s opinion, Kura said, «the cones should be delivered to the people. And to play them, the Hulk must rely on these cones. And for this, the habits and tradi- tions that have permeated the Hulk over the years are expressed in the conun.[4] Al-Fargoni (797–865) entered World History under the name of Abul Abbas Ahmad ibn Muhammad ibn Kasiri Fargoni Alfraganus. His contribution and in- valuable in the development of astronomy, mathematics, and geo