Одна из газелей Алишера Навои

Аннотация

In the article, a linguo-poetic analysis of Alisher Navai's gazelle was car- ried out. It depicts the feelings of the lyrical hero, his views on the world and man. The article attempts to highlight the main facets of this image. Keywords and expressions: Alisher Navoi, gazelle, grief, iris, beech, emin, hero, image. Аннотация. Мақолада Алишер Навоийнинг ғазали лингвопоэтик нуқтаи назар- дан таҳлил этилган. Унда лирик қаҳрамоннинг изтироблари, олам ва одам ҳақидаги қарашлари тасвирланган. Мақолада мана шу тасвирнинг ўзига хос қирраларини очиб беришга ҳаракат қилинган. Таянч сўз ва иборалар: Алишер Навоий, ғазал, ғам-андуҳ, савсан, шамшод, эмин, қаҳрамон, образ. Аннотация. В статье с лингвопоэтической точки зрения анализируется одна из газелей Алишера Навои, в которой описываются скорбь и переживания героя, его мысли о мире и человеке. Рассматриваютя особенности такого описания. Опорные слова и выражения: Алишер Навои, газель, скорбь, ирис, бук, эмин, герой, образ. Кўнглунг истар ёрлар бирла ҳамеша шод бўл, Мендину кимдинки, кўнглунг истамас, озод бўл. Гарчи сабрим уйи янглиғайладинг вайрон мени, Доимо, ё Рабки, ҳуснунгмулкидек обод бўл. Мен чекиб андуҳ, ўлай, эл жони бўлсин Масиҳ, Соврул, эй чархи нигун, в-ей даҳри дун барбод бўл. Бевафолар зулм-у бедодиға эрмассен ҳариф, Эй синуқ кўнглим, агар худ шиша, гар пўлод бўл. Туттум ўлмакдин тирилмак ҳажрида тенгдур манга, Эмди гар бергил зилоли Хизр, агар жаллод бўл. Чекма бошким, эмин эрмассен хазон яғмосидин Бу чаман ичра агар савсан, агар шамшод бўл. Эй Навоий, олам аҳлиға чу йўқ эрмиш вафо, Кел-у мундин нари бекаслик била мўтод бўл. Vocabulary Андуҳ – grief, sorrow Бекаслик – loneliness Даҳри дун – inferior world Мўтод – habit, or to be accustomed to Зилоли Ҳизр – life water, living Нигун – reverse water of Khyzyr 39 ORIENTAL STUDIES / SHARQSHUNOSLIK / ВОСТОКОВЕДЕНИЕ 2017, № 4 Савсан – iris Шамшод – beech Эмин – emin Ҳари – partner, companion Яғмо – robbery, pillage Prose form of the gazelle Always live happily with people whom you love. Whoever the person is, even if it is me, if you don’t like, leave them. Though you destroyed my soul as you destroyed my patience, oh God, you live in a beautiful world as your beauty. If I live with sorrow and she as Masih wants to enjoy with other friends, reverse universe, be destroyed, inferior world get disappeared. Oh my injured soul, it does not matter whether you are made from glass or steel, you are not a partner to those untrustworthy people’s violence and unfairness. But if I live without her, life and death is equal for me and that’s why it does not matter whether you give me life water of Khyzyr or kill me as an executioner. Do not escape with your life as death hour is close whether you are an iris or a beech does not play any role in this world. Oh Navoi, whereas no one has loyalty, from now on be accustomed to live with loneliness. Commentaries and definitions First of all, we should identify that some words in this gazelle are different from their forms and usage in the modern Uzbek language. From phonetic point of view it will be the following: Old forms Modern forms Бўлсун – бўлсин; Соврул – соврил; Кўнглунг – кўнглинг; Эрмас – эмас; Пўтод – пўлат; Ҳуснунг – ҳуснинг Lexical content of gazelle is also different. Words are related to the fifteenth century’s life. And that’s why some of these words are not used today. But most are still used in their form and meaning without changing. For example: андуҳ чекиб (having sorrow), чархи нигун (reverse universe), в- эй (hey), даҳри дун (inferior world), Бедод (violence), яғмо (attack), савсан (iris), бекаслик (loneliness), мўтод (habit) these words are already archaic words. Usage of the word “зилол” is also considerable. In the modern Uzbek language this word means pure clean, but in the gazelle it came with the word Khyzyr. It functioned as a phrase before the word Khyzyr and meant different meaning. Here its meaning is water, life water of Khyzyr. Actually it was to be used with the word spring because it was the determiner for this word. But in this construction spring is not used as a result its meaning is also can be identified with the word “зилол”. 40 ORIENTAL STUDIES / SHARQSHUNOSLIK / ВОСТОКОВЕДЕНИЕ 2017, № 4 Thirdly, its morphological content is extraordinary too. Some peculiarities are given above. In addition to this the following suffixes mak-moq; sun-sin; um-im; their forms changed in modern Uzbek. Especially in the last bayt it is very visible. Ей Навоий, олам аҳлиға чу йўқ эрмиш вафо, Кел-у мундин нари бекаслик била мўтод бўл. (Oh Navoi, whereas no one has loyalty, from now on be accustomed to live with loneliness). According to the modern Uzbek language the word “аҳлиға” should have been used with place and time case “-га” (which is equal to the place preposition “to”). But its form was different at Navoi’s period. Also the suffix in the word “mundin” has different form (-дан – from) in the modern language. Let’s try to understand the gazelles bayt