Ницше и восточная философия

Аннотация

Улуғ олмон файласуфи, машҳур ёзувчи ва шоир Фридрих Ницше (1844-1900) асарлари мутолааси унинг донишманд Шарқ фалсафий ва бадиий тафаккуридан етарли даражада баҳраманд бўлганлигини кўрсатади. Мазкур мақолада Ницше қарашлари Шарқ фалсафий қарашлари – Зардушт “Авесто”си ва Румийнинг “Маснавийи маънавий” асарлари билан қиёсий равишда таҳлил ва тадқиқ этилади. Таянч сўз ва иборалар: Фридрих Ницше, Худо, Ғарб, Ғарб дунёси, Шарқ, Шарқ, Шарқ олами, Шарқ фалсафаси, Шарқ файласуфлари, Ислом Шарқ олами, Мусулмон Шарқ олами, Зардушт, "Зардушта шундай гапирган ...", "Авесто", Комил инсон, Уйғониш даври, Мансур Холлайж, Мавлоно Жалолиддин Румий, Нитсше жинниси, одамлар. Аннотация. Чтение произведений великого немецкого философа, известного писателя и поэта Фридриха Ницше (1844-1900) показывает, что его мудрое восточное философское и художест- венное мышление пользовалось достаточно большим удовольствием. В данной статье воззрения Ницше представляют собой философские воззрения Востока - сравнительно проанализированы и исследованы произведения Заратустры (Зардушта) «Авесто» и произведения Мавланы Джалал ад- дина Руми «Маснавийи маънави». Опорные слова и выражения: Фридрих Ницше, Бог, Запад, Западный мир, Восток, Восток, Восточный мир, Восточная философия, Восточные философы, Исламский Восточный мир, Мусуль- манский Восточный мир, Заратустра, «Так говорил Заратустра…», «Авеста», Совершенный человек, Возрождение, Мансур Халладж, Мавлана Джалал ад-дин Руми, Безумец Ницше, люди. Introduction. Fridriech Nietzschе a genius, who managed to make a great revolution in world philosophic thinking, who called the Western people, who was seeing nightmares, for awakening, alertness, who offered a hand of help to the crowd, who was floating like a straw in the muddy river of lack of thoughtfulness, who tried to enlighten the Western skies, covered with clouds of pride and conceit, greed and violence, by the Oriental sun – Zarathustra’s thinking, who was destined to disappear like such as Mansoor Khallaj, Avicenna, Ibn al-Arabi, Ayn ul-quzzat Hamadani, Nasimi, Mashrab, Bruno, Copernic and others - the suns of the world of thinking for their untraditional thoughts and disturbing the traditionalist illusionists and lovers of appearance. He had a unique intellect and way of thinking and with his works “The Birth of Tragedy”, “Human, All to Human”, “The walker and His Shadow”, “The gay Science”, “Thus Spoke Zarathustra”, “The Bitter Wisdom”, “The Twilight of Idols,” “ECCE HOMO” and “Antichrist” he first astonished Europe and later Asia. 178 S H ARQ M AS H ’ AL I In “Thus Spoke Zarathustra” Friedrich Nietzsche “equalled himself with Zarathustra, who combined in himself a conscious that is beyond the range of his capabilities.”1 He tries to create a symbol of an ideal of a man – Over man, who is ready to annihilate things and people that are enemies to humankind and life, who is a saviour, who is powerful, brave and loyal. Like the great thinkers, who created a symbol of a Perfect man – Muhy ad-din Ibn al-Arabi, Farid ad-din Attar, Jalal ad-din Rumi, Hafiz Shirazi, Abdurahman Jami, Alisher Navoi, Abd ul-qadir Bedil etc. Main content. “Thus Spoke Zarathustra”… Is a rare work that sounded in Uzbek in translation of master writer and scholar Ibrohim G'ofurov. As we read this book, we almost forget that the author had written it in German, and it is a translation that we are reading. For the artist of Uzbek word art (though translated from Russian!), managed to translated it to suit the aesthetic taste of Uzbek readers, that the Uzbek way thinking can easily digest it, and found and used the Uzbek suitable equivalents of the words, names, phrases, expressions, definitions and aphorisms. Of course, one day, the translation specialists will probably compare the labour of our writer with the original text and intermediary language; but the point now is that with the help of this very translation, the Uzbek people had an opportunity to face Friedrich Nietzsche’s world vision or philosophy, they perceived it in a state that is suitable to their literary desire and aesthetic taste, not only did they perceive it, but also discovered it. In our opinion, now, there is nobody in our country, who has not read, or at least leafed through, or minimum heard about “Thus Spoke Zarathustra” (of course, I mean those with self- consciousness, educate people). Prominent political scholar, researcher of social sciences, philosopher and historian scholar, talented publicist and great lover of our literature and arts, doctor Political sciences, professor Narzulla Juraev was also one of the first among hundreds of thousands of intelligent people in our country, who loved the unique way of thinking, which, at the same time is oriented to everybody, of “For Everybody and Nobody” (second edition of “Thus Spoke Zarathustra”). The difference here was that professor Narzulla Juraev thoroughly studied the book of Zarathustra “The Avesta” while comparing its translation into Uzb