Harmony Between Form and Content in Ideology

Аннотация

This article explores the theoretical and practical significance of the harmony between form and essence within the framework of ideology. Form is considered as the external expression of ideology, while essence represents its core ideological and spiritual content. The effectiveness and influence of ideological concepts, particularly in shaping social consciousness, ensuring political stability, and promoting national ideas, are argued to depend largely on the balance and harmony between form and essence. The article also analyzes the historical development of ideological thought and addresses contemporary challenges in maintaining this balance within the modern information space. The conclusion emphasizes that achieving sustainable social development requires a coherent alignment between ideological form and essence. Keywords: Ideology, form, essence, harmony, idea, social consciousness, ideological process, information space, national values, stability. inheritance. Indeed, the law of inheritance allows the Introduction: Some scholars make a one-sided dissemination of ideology in various forms into mass approach to the concept of inheritance (vorislik) in the consciousness. These forms correspond to social development of ideology. For example, O. V. consciousness: moral education or relationships, Gayvoronskaya, in her doctoral thesis entitled artistic or aesthetic cultivation, philosophical views, as “Inheritance is a law of the ideological process,” treats well as political relations all instill ideology into the inheritance in the evolution of various forms of public mind. Since the essence of ideology is consistent, ideology as a distinct phenomenon. She highlights the inheritance exists between its forms—so here the unique aspects of inheritance in the evolution of discussion isn’t about the inheritance of a single form, political ideology, ethics, philosophy, and art. Yet it such as ethics, as Gayvoronskaya described, but rather must not be forgotten that these ideological forms are about the interrelation and mutual influence of organically interconnected and lack rigid boundaries. different ideological forms; they mix so intimately that Firstly, secondly, religion, ethics, and art as forms of one might compare them to a crystal lattice. That is, if consciousness existed long before politics and we speak not of social consciousness but of integrated philosophy. Thirdly, art, ethics, politics, and ideology, the ideology expresses the same essence philosophy—together—form ideological and through ethics, politics, and art. The reason, again, is theoretical systems within class-based societies, and inheritance—the manifestation of one essence in their roots are the same: to unite a particular class or different forms. Here we observe both general social group around specific ideas and shape societal inheritance in ideological development and parallel activity in a certain direction. Denial of this fact, or inheritance among its forms. It is essential to consider ideological illiteracy, or concealing certain objectives these two types of inheritance in national ideology. leads to failure in acknowledging the common root of First, Eastern statehood, Eastern ethics, Eastern art, ideology. Since the roots—the reasons for the Eastern philosophy, and Islam—all these social ideas existence of ideology—are the same, ideology merged integrally. Second, we must analyze how this constitutes an integrated system, and as noted above, system of ideas influences the formation of a new its purpose is singular. The unity of ideology and the ideology. The sense of independence is inseparable relative diversity of its forms are explained by American Journal Of Social Sciences And Humanity Research 40 https://theusajournals.com/index.php/ajsshr American Journal Of Social Sciences And Humanity Research (ISSN: 2771-2141) from the sense of homeland. In the concept of unity of ideological ethics, art, politics, and law is that homeland we first understand our nation, ancestors, ethics and art, along with political and legal ideas, serve and the land where we were born and raised. To love as powerful tools to instill ideology into mass one’s homeland means it is the most beautiful and consciousness [3]. Through the interaction of these precious place in the world to us. The word “homeland” spheres, we again see a high model of inheritance. But evokes feelings of love, respect, devotion, and loyalty we must ensure that citizens of an independent state within us. The reason national ideology rapidly do not take pride in the oppression of other countries penetrates the consciousness of the people is precisely or military domination, but in being examples to other its inseparable link with the feeling of homeland. states in economic, political, legal, and moral areas. Deepening love for our homeland, strengthening its Such ideology should embody humanity, justice, and independence starts with studying our past. For an internation