SYNERGETIC ANALYSIS AND DIALECTIC CULTURAL UNDERSTANDING OF HISTORY

Аннотация

The article presents the main aspects of the dialectical cultural understanding of history. In particular, it describes the fact that cultural existence is the synergistic basis of the existence and development of society, the origin of correlational-functional, substantial laws and their synergistic character, and the dependence of civilizations on historical types of cultural existence. Key words: understanding, cultural being, dialectics, synergetic, correlation, function, substance, law, civilization. Animals absorb the ready-made gifts of nature and ensure their existence through their genetic succession. Humans, due to the lack of natural opportunities inherent in animals, process their existence into reality, transform it, and thereby ensure their existence. Humans and the existence created by them through processing become cultural existence, which is the synergistic basis of the existence and development of society. Such a view of social reality is the alphabet of a dialectical cultural understanding of history. The need to ensure their existence by processing reality also leads to human self-management and self-development. This is also the beginning of asynergisticanalysis of social reality. The diversity of human needs has given rise to various spheres of cultural existence. The social units of people and their aspects - material, spiritual and political-legal cultures - are the main components of cultural existence. On the basis of these types of culture, spheres of social life havearisen. The needs of anthropogenesis, the need for a human herd and at the same time survival, led to the emergence of social units - labor collectives and primitive human families, which required the full-fledged social community, in particular, the satisfaction of its material needs by processing nature. This necessity was not without the formation of social norms - the root of current political and legal norms. Social norms performed a regulatory function. The emergence of social unity and at the same time material production, consisting of the primary processing of nature, and social norms with regulatory power was not without abstract thinking. Thus, the primary social unity, primitive material production activity, primitive social norms, the intellectual knowledge of the primary primitive person - in short, these socio-cultural aspects arose inparallel, as mutually dependent and interdependent, mutually creating factors. Since the era of class society, we see that the aspects of cultural existence have been improved. In particular, we see that the principles of management and regulation, consisting of official political and legal cultures, and at thesame timelaws, have been included insocial norms, which have led to the formation of the sphere of political and legal life. Thus, cultural existence consists of a correlative-functional whole of social unity and its aspects - material, spiritual and political legal cultures, and constitutes the basis of social life. In this case, social units of people http://www.internationaljournal.co.in/index.php/jasass 430 Volume15 Issue05, May2025 Impact factor: 2019: 4.679 2020: 5.015 2021: 5.436, 2022: 5.242, 2023: 6.995, 2024 7.75 have the status of a social fundamental law in the form of a social substrate (i.e., the basis) and a driving force in social life. Because, without social units of people, there would be no other parts ofsocial life. Also, if the social units of people change, social life also changes. Therefore, the social units of people play a determining role in social life, that is, the law of the social basis. According to this understanding, the material basis of cultural existence, together with its spiritual and political- legal foundations, has parallel power and status. The more ancient a person is, the more ancient isthemanagement and regulation ofthe human communityonthebasis of compulsion. Politics is a form of governance, and the state, as its instrument, belongs to its later periods. Law is equally ancient and objective. Formal law is its form that arose in connection with the state. The state and legal institutions are actually derivatives. They are objective only in relation to the individual. The political culture of a society has the status of a law of governance in relation to other aspects of cultural existence. The legal culture of a society, inextricably linked with governance, fulfills thelawofregulating social phenomena. Cultural changes cannot occur without a specific idea, including goals and plans. A specific idea, goals and plans are thefirst-order substantive elements of spiritual culture. Thus, spiritual culture is a side and spiritual basis of cultural existence. It plays the role of a spiritual, including epistemological, law of the basis of society in relation to the spheres or aspects of cultural existence. Thus, the four sides of cultural existence that form the basis of society - man and his units, material, spiritual and pol