Interpretation of Ancient Imaginations in The Song "Adirasman"

Аннотация

This article provides a comparative analysis of the peculiarities, formation, history, and typological features of the folk song "Adirasman," performed during the incubation of wormwood. Keywords: Adirasman, folk song, Umar, Uthman, Khazar, ancient belief, legend. aspect becomes clearer in the following lines, recorded Introduction: Since ancient times, folk songs have from Aisha Ismailova, born in 1942 (78 years old) and reflected our ancestors' way of understanding the residing in the Amudarya district (recorder: world, their attitude towards natural phenomena H.Allambergenov), which are assumed to be relatively occurring around them, their pain and anxieties, joys more complete: and delights, their social worldview, and the development of their artistic thinking. That is why the Адирасман деган сенмисан? lines that arise as a result of the subtle creations of the Минг-да бир балога эммисан? human spiritual world contain his emotional Адирасман, Адирасман, experiences. Сени жибарди Ўмар, Ўсман. In the 20th century, Uzbek folklore studies achieved great success in the field of recording, collecting, and studying folk songs. Therefore, the results of the Кўзи тийганнинг кўзи чиқсин! valuable research of B.Sarimsakov, M.Alaviya, Қўли тийганнинг қўли синсин! O.Safarov, M.Zhuraev, A.Musaqulov, and H.Razzakov Адирасман деган сенмисан? continue to serve as an important source for young scientists and researchers today. However, among our Минг-да бир балога эммисан? creative people, there are still many examples of According to the lyrics of the song, wormwood is folklore that need to be recorded and await their imagined as a living object. That's why the person monographic research. In particular, the folk song holding it says, "Are you the one who said 'I am "Adirasman," which is actively used in the territory of Adiras'?" Are you worried about a thousand troubles?" the Republic of Karakalpakstan, is one of such examples This process seems to be connected with ancient of oral creativity. This term, which is used in the Uzbek shamanistic beliefs. Indeed, as A. Musakulov notes, language in the meaning of wormwood, is expressed "the songs that have reached us show that shamanistic among the Kipchak-speaking population of relics are stronger and more preserved in traditional Karakalpakstan by the terms adirasman, isvant in the folk lyrics than the rudiments of totemism, and that Oghuz dialect, and in the Karakalpak language it is used shamanism has been the leading religious ideology in in the form әdiraspan (а'diraspan). the history of our people for many centuries" [3:77]. In The song "Adirasman," performed in a peculiar way the third and fourth verses, it can be said that with a calm tone, based on a certain rhythm, arose as a adirasman is interpreted as a divine plant sent by the result of the ancient beliefs of our ancestors - their Chaharyars, widespread among the peoples of the East. magical relationship to fire and plants. In particular, this International Journal Of Literature And Languages 53 https://theusajournals.com/index.php/ijll International Journal Of Literature And Languages (ISSN: 2771-2834) The next stanza of the song expresses views reflecting Жазылдырмасаң саған шәрт! the plea to protect the person being lit from evil eyes The text of the next song, recorded from Sapargul and hands. In this case, the animistic belief of our Masharipova, born in 1953, living in the Khazarasp ancestors in the presence of a divine power in words, district of the Khorezm region, differs from other Turkic connected with the realization of human goals, songs on the same theme by its relatively large volume. intentions, and desires, is emphasized. According to our It is also expressed that if someone gets sick, or if others folklorist scholars, particularly Olimjon Qayumov, the cannot accept it due to envy for some achievements in tradition of reciting magical sayings to heal patients life, the damage will go to them: through word magic, find lost items, and ease difficult Исвант даян бу санмисан? tasks is widespread not only among Turkic tribes living in Central Asia but also among the Turkic peoples of Дурли балоға эммисан? Siberia and the Caucasus [8:6]. Гўз атганни гўззи чиққай, Thus, in the process of feeling the presence of Гўтаролмағани бели синғай, supernatural power in the word, feeling helpless before Атлағай, чатлағай, партлағай. this divine state, similar views appeared in examples of Бар қарни катта бойлара, oral creativity. As B. Sarimsakov noted, "in the distant past, people understood the influence of words on the Нердан гирган бўлсанг шўра, human psyche not directly from the content of the Чиқ, чиқ, чиқ. word, but from the influence of some supernatural Ҳазор исвант, ҳазор исвант, power within it. Therefore, in their imagination, words are divided into good and bad types. Good words bring Тутмасам манда гуно, health and happiness to people, while bad words bring Эм бўмасанг санда гуно. them misfortun