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РецензированоUZ2025

The Real Truth and Literary Skill in Muhamma Yusuf’s Poetry

PAGE NO. - · Hafizova Mukhlisa Abdigani kizi

International Journal Of Literature And Languages · 05 · 2025

Аннотация

The article examines the artistic mastery and reflection of the realities of life in the poetry of Muhammad Yusuf. As such creative specific be analyze the topic’s artistically interpretation poet in remembrance. From after that, then result’s generalized theory and artistically. In the topic peculiar poetry study process of events and thoroughly be opinion in the poetry mental condition the creator’s skill. Keywords: Literary interpretation, individuality, literary, idea, philosophic interpretation. grandmothers sang lullaby and impress the world. This Introduction: Some poets consider that poems are feeling is not only told, but also inculcate the young created by impressive feelings, while others hold the generation. Poet always expressed that Uzbek people view that poem is the description of wound and ordeal, always lived with raising their head above, the whole unfilled wishes and happiness with literary colors. world admired our brave men and beauteous girls. The Poetry creates one’s thoughts, feelings and attitude to hero of Uzbekistan, Ozod Sharofiddinov said about our the beauty of nature in a literary way, brings to life with poet: “It seems like Muhammad Yusuf writes poems in literary word. an easy way, but can you write like this…? You can’t, of So, poetry is like an endless sea. There are all heart course. His poems written with easy words can make feelings in that. The works of the great poet we are the reader both laugh and cry. People can not read his talking about, Muhammad Yusuf are like one of the poems without strong excitement, libraries and seas we mentioned above. While attending to his poem bookshops are filled with the people who look for his “Dunyo”, we can see that the feeling of pride in it poems. makes the reader excite. This kind of words are always said by our other great Menga boqib miyig‘ida kulgan dunyo, poets with pride. His poems are full of strong Meni tuproq, o‘zni osmon bilgan dunyo, enthusiasm and simplicity out of shame and Seni momom cho‘miltirgan yuvib-tarab mysteriousness Seni bobom tetapoya qilgan, dunyo! Sen sig’ingan o‘sha jondin ortiq senga Tojmahal ham bir bobomdan tortiq senga. Ey, o‘tmishdan o‘tgan kunin so‘ramagan, Kulma menga, iddaolar qilma menga – O‘zbek borsa kim qo‘liga qarmagan? To‘qqiz kunda Temur bosib olgan dunyo Botirlari qul bo‘lishga yaramagan, Suluvlari bo‘yniga osilgan dunyo! Yuzlaringni yoritgan shu sharq ziyosi, We can see how much the poet expressed the feeling Dardlaringni aritgan shu sharq ziyosi. of pride in the verse that he covered with literary Sinoning etagin o‘pib Ovruposi, colors. Uzbek nation is available since the world was Amriqosi Beruniydan qolgan dunyo. real, we take pride in this nation by saying that our International Journal Of Literature And Languages 155 https://theusajournals.com/index.php/ijll International Journal Of Literature And Languages (ISSN: 2771-2834) The poet told several facts that Amir Temur took the It’s clearly seen that we can find philosophy how much world and Shoh Jahoh the grandson of Zahiriddin Bobur we want in this 6-lined verse. But the poet writes in an built Toj Mahal to express the glory of our nation with easy way. Simplicity and humility are totally related to the sense of pride. Moreover, he takes pride in Ibn Sino the poet’s personality and they are always expressed in the reason why he is our ancestor, he wrote books in his poems. Maybe, he didn’t refer to Chulpon, but you the sphere of medicine and Europe is using them know how much poets lived in the world. Maybe, he is efficiently. And he also mentioned that America was not alive in the life, but his “words” always live in our discovered by Beruniy. Our hero strongly claims that hearts. He told us that if we said no, we had to show everyone who considers themselves Uzbek should him his grave, we should pray for him. know about our history, take pride in it and realize that Xazon bilmas yenggam mahmadonalar, they can built the bright future in our country. Yeng shimarib yenggan mahmadonalar. Mening ko‘shkim ko‘kda – unga yetmaydi qo‘l O‘zi chorbog‘idan o‘zi yulqilab Mening ko‘rkim ko‘ngil unga eltgay bir yo‘l Gulxanga gul ko‘mgan mahmadonalar?... Tirikman men, kel istasang muridim bo‘l – Turtib turg‘azing, bir so‘zlating menga, Sen Islomdan iymon darsin o‘tgan dunyo!... Cho‘lponning go‘rini ko‘rsating menga. Poem is the reflection of heart feelings. Why can’t There are Chulpon and a lot of poets lived in the life. everyone be a poet, why can’t they write a poem? The life they lived, the black days they saw, sadness… There should be the heart that can pretend the glory, they all make the sense of hate in poet’s heart and he and it can cover everything with literary colors. The wrote “Gulxanga gul ko‘mgan mahmadonalar” (the poet proved that who is Uzbek and what they can do to stupid who buried the flower to the fire) By the way he the world by his verse above. The poet, Muhammad described the stupid enemies as fire, and poets who Yusuf co

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The article examines the artistic mastery and reflection of the realities of life in the poetry of Muhammad Yusuf. Полный текст публикации CiteX не хранит — доступ к первоисточнику открывается по DOI согласно лицензии издателя и выбранному плану.

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Узбекистан
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Literary interpretation, individuality, literary, idea, philosophic interpretation
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